Jimgrim and Allah's Peace by Talbot Mundy (books on motivation TXT) 📗

army to help the French, in which case the Arabs of Palestine were likely to rise in rebellion in the British army's rear. That was the situation. They were invited to consider it, and to decide what action, if any, seemed called for. [*Unbelievers.]

He sat down without having risked his leadership by any statement of his own attitude. He had simply reported facts that he believed to be true—facts that many of the notables plainly did not yet believe, or believed only in part. There followed a perfect babel of argument, during which the servants passed the coffee and cakes around. After that, during every interval between speeches there was more coffee and more cakes—wonderful cakes made with honey and almonds, immensely filling; but the more full an Arab gets of stodgy food the more his tongue wags, until at last he talks himself to sleep.

For ten minutes men were shouting their opinions to one another to and fro across the room. From what I could make of it there was not a man who did not advocate putting the whole of Palestine to the sword forthwith. But it was noticeable that when their turns came to stand up and address the mejlis their advocacy was considerably toned down. Everybody seemed to want somebody else to father the proposal for a raid, although every man pretended to be anxious to take part in one.

Old Anazeh on my right sat in grim silence, quizzing each talker in turn with puckered eyes. The only comment he made was a sort of internal rumbling, suggestive of the preliminary notice of an earthquake.

At the end of ten minutes Sheikh Ali Shah al Khassib brought proceedings a step forward by calling for confirmation of the news of unrest in Palestine. Man after man got up, and, since he was speaking of others, not of himself, painted the discontent of the Palestinians in lurid terms. Each man tried to outvie the other. The first man said they were anxious regarding the Zionists and keen for a solution of the problem. The second said they hated the Zionists, and could see no way out of their predicament but by rebellion. The third said that no Arab in Palestine could eat for thinking of the Zionist outrage, and that the heart of every man in El-Kerak should bleed for his distressed brethren.

To judge by what the fourth and fifth and sixth said, Palestine was in a state of scarcely suppressed rebellion, and every living Arab in the country was sharpening his sword in secret for the butchering of Zionists at the first opportunity. The seventh man said that the Palestine Arabs had never under Turkish rule suffered and groaned as they did under the British, and that their cry was going up to heaven for relief from the ignominious tyranny of Zionist pretensions.

Ali Shah al Khassib chose that ringing appeal as the cue for his next move in the game. He called on Sheikh Abdul Ali, "as well known in Damascus as in this place," to address the mejlis.

There was instant silence. Even the coffee cups ceased rattling. Abdul Ali got to his feet with the manner of a man long used to swaying assemblies. He had just the right air of authority; exactly the right suggestion of deference; the quiet smile of the man with secrets up his sleeve; and he paused just long enough before speaking to whet curiosity and fix attention.

He did not speak floridly or fast, and he indulged in none of those flights of oratory that most Arabs love. There was ample time between his sentences for Mahommed ben Hamza to translate into my wet and itching ear. But every sentence of his speech had measured weight in it, and every word he used was chosen for its poison or its sting.

He began by reminding them of the war and of Emir Feisul's share in it. Of how they, and their fathers, and their sons had fought behind Feisul and helped to establish him in Damascus. Then he spoke of the British promise that the Arabs' should have a kingdom of their own, with Damascus for its capital and borders to include all the peoples of Arab blood in the Near East. He paused for a full minute after that. Then:

"But the French are in Syria. The French, who also promised us an Arab kingdom. They have assembled at the coast an army that already threatens Emir Feisul. The British are in Palestine, where they are admitting a horde of Zionist Jews to displace us Arabs, rightful owners of the soil. The British are also in Mesopotamia, which they have seized for themselves for the sake of the oil which Allah, in His wisdom, created beneath the fertile earth. Feisul makes ready to defend Syria against the French. But the British will march to the aid of the French. Can anybody tell me how much of that promise to us Arabs has been kept, by either nation, French or British?"

So far he was on thoroughly safe ground. A man who preached against the French could hardly be suspected of being hired by the French to do it. There was nobody there but he who could say what Feisul's intentions actually were. You can say what you like against the British anywhere, at any time, and find some one to believe what you say. And it needed no wizardry to prove that the Allies had broken every promise they ever made to the Arabs.

"Are you going to sit idle, and let Emir Feisul and the Syrians fight the French alone?" he asked, and paused again.

There was a great deal of murmuring—not quite all of it, I thought, entirely in his favour.

"What is the alternative to sitting still like camels waiting to be doubly burdened? If you raid Palestine, the local Arabs will all rise to your assistance. The throat of every Zionist from the Lebanon to Beersheba will be cut. There will be plunder beyond reckoning. And you will help Feisul by holding back the British army from marching to the assistance of the French. The question is, are you men?—are you Arabs?—are you true Moslems? —or do you like to look down from these heights of El-Kerak over the home of your ancestors in the hands of so-called Zionists who are nothing but Jews, under a new name?"

He sat down before any one could answer him, and whispered to Ali Shah al Khassib, who called on another man to speak at once. It was a pretty obvious piece of concerted strategy, but he got by with it for the moment. The general feeling seemed to be in favour of a raid if only some one would start it. Nobody seemed to mind much how the decision was arrived at, so long as the responsibility was passed to some one else.

The man now called on was a smooth-tongued, tall, lean individual with shifty eyes, and a flow of talk of the coffeeshop variety. At the end of his first sentence any fool would have known that he had been put up to quiz Abdul Ali, in order that Abdul Ali might have an excuse to justify himself. He attacked him very mildly, with much careful hedging and apologetic gesture, on the ground that possibly the Damascene was ignoring their interests while urging them to take action that would suit his own.

Even with that mild criticism he set loose quite a murmur of minority agreement. For the first time since the speech-making began Anazeh barked approval. I thought for a moment the old man was going to get to his feet. But Abdul Ali was up again first, and launched on the seas of self-esteem.

If I had not listened to equally childish political maneuvers in the States, and seen them succeed for the reason that people who want something want also to be fooled into getting it by special arguments, it would have seemed incredible that a man, who had recently boasted of statesmanship, should dare to make such a public ass of himself. Yet, for fifteen minutes he carried the whole meeting with him, and the warmth of his self-satisfied emotion made him ooze resplendent sweat.

"Now he speaks of you, effendi," Mahommed ben Hamza whispered; and in confirmation of it Anazeh clutched my arm, as if to keep the tide of eloquence from washing me away.

Had the British done anything for the country this side of Jordan? Anything for the people's education, for instance? No! Instead, they had taken away the missionaries. Better than nothing were those missionaries. They had their faults. They undermined religion. But they taught. And the British had called them in, giving some ridiculous excuse about danger. It had remained then for him—Abdul Ali of Damascus and of El-Kerak —the same individual who was now urging them to strike for their own advantage—to take the first step for the establishment in El-Kerak of a school that should be independent of the British. He, Abdul Ali, greatly daring because he had the interest of El- Kerak at heart, had introduced that day into the mejlis a distinguished guest from the United States, whose sole desire— whose only object in life—whose altruistic and divine ambition was to establish an American secular school in El-Kerak!

He sat down, glowing with super-virtue. And then the fur flew.
Anazeh was first on his feet.

"Princes!" he shouted. "That Damascene is a father of lies! It was I, Anazeh, who brought this man hither! That corrupter of honesty, who doles out other people's gold for bidden purposes, seeks to appear as your benefactor!" (It was fairly obvious that Anazeh had not received any of the gold.) "He will say next that it was he who set the stars in the sky over El-Kerak, and makes the moon rise! He is a foreigner, a father of snakes, and a born liar!"

Anazeh refused to sit down again, but stood with rifle on his arm, daring any one to challenge his statements. Abdul Ali flushed angrily, but laughed aloud. The next man on his feet was ben Nazir, my erstwhile host, who had repudiated me. And he repudiated me all over again, accusing me of abusing his hospitality by going over to Abdul Ali, who had never even heard of me before I came to El-Kerak.

There was no making head or tail of the storm of abuse and counter-abuse that followed, except that it did not look healthy for me. There seemed to be four or five different factions, all of whom regarded me as the bone of contention. Rather than betray anxiety I opened the Bible and began to make dots under letters, spelling out a message to Grim to the effect that I had no notion where to find lodgings for the night, and that if Anazeh elected to carry me off I should have to go with him.

I did not know how to get the message to him without arousing suspicion and making matters worse than they were, and it seemed best not to call attention to the fact that I was writing. So I made a few dots at a time, and looked about me. I saw Abdul Ali, laughing cynically, make a gesture with his arm as if he consigned me to the dogs. Then I caught Grim's eye—Suliman ben Saoud's. He, too, was making capital of my predicament.

He had got the attention of the men around him, and was pointing at the Bible while he reeled off a string of an angry rhetoric that sounded like a cat-fight. He shouted at me, and made angry gestures; but I knew that if he wanted me to understand his signals he would never make them openly, so I ignored them.

"The sheikh from Arabia demands to see the book," said Mahommed ben Hamza in my ear.

I passed it over the carpet with the pencil folded in it at the page I had begun to mark; and the men opposite handed it along, with remarks they considered appropriate. Jim Suliman ben Saoud Grim seized the book angrily, glared at it, denounced it, and wrote something on the fly-leaf. He showed it to the men beside him, and they laughed, nodding approval. He wrote again. They approved again. He turned and talked to them.