The Eye of Zeitoon by Talbot Mundy (ebooks children's books free .TXT) 📗

him, for I caught the word poul—money, the perennial song and shibboleth of that folk.

The day was fine enough, but consensus of opinion had it that snow was likely falling in the Taurus Mountains, and rain would fall the next day between the mountains and the sea, making roads and fords impassable and the mountain passes risky. So men from the ends of earth sat still contentedly, to pass earth's gossip to and fro—an astonishing lot of it. There was none of it quite true, and some of it not nearly true, but all of it was based on fact of some sort.

Men who know the khans well are agreed that with experience one learns to guess the truth from listening to the ever-changing lies. We could not hope to pick out truth, but sat as if in the pit of an old-time theater, watching a foreign-language play and understanding some, but missing most of it.

There was a man who drew my attention at once, who looked and was dressed rather like a Russian—a man with a high-bridged, prominent, lean nose—not nearly so bulky as his sheepskin coat suggested, but active and strong, with a fiery restless eye. He talked Russian at intervals with the men who sat near him at the end of the room on our right, but used at least six other languages with any one who cared to agree or disagree with him. His rather agreeable voice had the trick of carrying words distinctly across the din of countless others.

"What do you suppose is that man's nationality?" I asked Will, shouting to him because of the roar, although he sat next me.

"Ermenie!" said a Turk next but one beyond Will, and spat venomously, as if the very name Armenian befouled his mouth.

But I was not convinced that the man with the aquiline nose was Armenian. He looked guilty of altogether too much zest for life, and laughed too boldly in Turkish presence. In those days most Armenians thereabouts were sad. I called Will's attention to him again.

"What do you make of him?"

"He belongs to that quieter party in the opposite corner." (Will puts two and two together all the time, because the heroes of dime novels act that way.) "They're gipsies, yet I'd say he's not—"

"He and the others are jingaan," said a voice beside me in English, and I looked into the Persian's gentle brown eyes. "The jingaan are street robbers pure and simple," he added by way of explanation.

"But what nationality?"

"Jingaan might be anything. They in particular would call themselves
Rommany. We call them Zingarri. Not a dependable people—unless—"

I waited in vain for the qualification. He shrugged his shoulders, as if there was no sense in praising evil qualities.

But I was not satisfied yet. They were swarthier and stockier than the man who had interested me, and had indefinite, soft eyes. The man I watched had brown eyes, but they were hard. And, unlike them, he had long lean fingers and his gestures were all extravagant. He was not a Jew, I was sure of that, nor a Syrian, nor yet a Kurd.

"Ermenie—Ermenie!" said the Turk, watching me curiously, and spitting again. "That one is Ermenie. Those others are just dogs!"

The crowd began to thin after a while, as men filed out to feed cattle and to cook their own evening meal. Then the perplexing person got up and came over toward me, showing no fear of the Turk at all. He was tall and lean when he stood upright, but enormously strong if one could guess correctly through the bulky-looking outer garment.

He stood in front of Will and me, his strong yellow teeth gleaming between a black beard and mustache. The Turk got up clumsily, and went out, muttering to himself. I glanced toward the corner where the self-evident gipsies sat, and observed that with perfect unanimity they were all feigning sleep.

"Eenglis sportmen!" said the man in front of us, raising both hands, palms outward, in appraisal of our clothes and general appearance.

It was not surprising that he should talk English, for what the British themselves have not accomplished in that land of a hundred tongues has been done by American missionaries, teaching in the course of a generation thousands on thousands. (There is none like the American missionary for attaining ends at wholesale.)

"What countryman are you?" I asked him.

"Zeitoonli," he answered, as if the word were honor itself and explanation bound in one. Yet he looked hardly like an honorable man. "The chilabi are staying here?" he asked. Chilabi means gentleman.

"We wait on the weather," said I, not caring to have him turn the tables on me and become interrogator.

He laughed with a sort of hard good humor.

"Since when have Eenglis sportmen waited on the weather? Ah, but you are right, effendi, none should tell the truth in this place, unless in hope of being disbelieved!" He laid a finger on his right eye, as I have seen Arabs do when they mean to ascribe to themselves unfathomable cunning. "Since you entered this common room you have not ceased to observe me closely. The other sportman has watched those Zingarri. What have you learned?"

He stood with lean hands crossed now in front of him, looking at us down his nose, not ceasing to smile, but a hint less at his ease, a shade less genial.

"I have heard you—and them—described as jingaan," I answered, and he stiffened instantly.

Whether or not they took that for a signal—or perhaps he made another that we did not see—the six undoubted gipsies got up and left the room, shambling out in single file with the awkward gait they share in common with red Indians.

"Jingaan," he said, "are people who lurk in shadows of the streets to rob belated travelers. That is not my business." He looked very hard indeed at the Persian, who decided that it might as well be supper-time and rose stiffly to his feet. The Persians rob and murder, and even retreat, gracefully. He bade us a stately and benignant good evening, with a poetic Persian blessing at the end of it. He bowed, too, to the Zeitoonli, who bared his teeth and bent his head forward something less than an inch.

"They call me the Eye of Zeitoon!" he announced with a sort of savage pride, as soon as the Persian was out of ear-shot.

Will pricked his ears—schoolboy-looking ears that stand out from his head.

"I've heard of Zeitoon. It's a village on a mountain, where a man steps out of his front door on to a neighbor's roof, and the women wear no veils, and—"

The man showed his teeth in another yellow smile.

"The effendi is blessed with intelligence! Few know of Zeitoon."

Will and I exchanged glances.

"Ours," said Will, "is the best room in the khan, over the entrance gate."

"Two such chilabi should surely live like princes," he answered without a smile. If he had dared say that and smile we would have struck him, and Monty might have been alive to-day. But he seemed to know his place, although he looked at us down his nose again in shrewd appraisal.

Will took out tobacco and rolled what in the innocence of his Yankee heart he believed was a cigarette. I produced and lit what he contemptuously called a "boughten cigaroot"—Turkish Regie, with the scent of aboriginal ambrosia. The Zeitoonli took the hint.

"Yarim sa' at," he said. "Korkakma!"

"Meanin'?" demanded Will.

"In half an hour. Do not be afraid!" said he.

"Before I grow afraid of you," Will retorted, "you'll need your friends along, and they'll need knives!"

The Zeitoonli bowed, laid a finger on his eye again, smiled and backed away. But he did not leave the room. He went back to the end-wall against which he had sat before, and although he did not stare at us the intention not to let us out of sight seemed pretty obvious.

"That half-hour stuff smacked rather of a threat," said Will. "Suppose we call the bluff, and keep him waiting. What do you say if we go and dine at the hotel?"

But in the raw enthusiasm of entering new quarters we had made up our minds that afternoon to try out our new camp kitchen—a contraption of wood and iron we had built with the aid of the mission carpenter. And the walk to the hotel would have been a long one, through Tarsus mud in the dark, with prowling dogs to take account of.

"I'm not afraid of ten of him!" said I. "I know how to cook curried eggs; come on!"

"Who said who was afraid?"

So we went out into darkness already jeweled by a hundred lanterns, dodged under the necks of three hungry Bactrian camels (they are irritable when they want their meal), were narrowly missed by a mule's heels because of the deceptive shadows that confused his aim, tripped over a donkey's heel-rope, and found our stairway—thoroughly well cursed in seven languages, and only just missed by a Georgian gentleman on the balcony, who chose the moment of our passing underneath to empty out hissing liquid from his cooking pot.

Once in our four-square room, with the rags on the floor in our especial honor, and our beds set up, and the folding chairs in place, contentment took hold of us; and as we lighted the primus burner in the cooking box, we pitied from the bottom of compassionate young hearts all unfortunates in stiff white shirts, whose dinners were served that night on silver and laundered linen.

Through the partly open door we could smell everything that ever happened since the beginning of the world, and hear most of the elemental music—made, for instance, of the squeal of fighting stallions, and the bray of an amorous he-ass—the bubbling complaint of fed camels that want to go to sleep, but are afraid of dreaming—the hum of human voices—the clash of cooking pots—the voice of a man on the roof singing falsetto to the stars (that was surely the Pathan!)—the tinkling of a three-stringed instrument—and all of that punctuated by the tapping of a saz, the little tight-skinned Turkish drum.

It is no use for folk whose finger-nails were never dirty, and who never scratched themselves while they cooked a meal over the primus burner on the floor, to say that all that medley of sounds and smells is not good. It is very good indeed, only he who is privileged must understand, or else the spell is mere confusion.

The cooking box was hardly a success, because bright eyes watching through the open door made us nervously amateurish. The Zeitoonli arrived true to his threat on the stroke of the half-hour, and we could not shut the door in his face because of the fumes of food and kerosene. (Two of the eggs, like us, were travelers and had been in more than one bazaar.)

But we did not invite him inside until our meal was finished, and then we graciously permitted him to go for water wherewith to wash up. He strode back and forth on the balcony, treading ruthlessly on prayer-mats (for the Moslem prays in public like the Pharisees of old).

"Myself I am Christian," he said, spitting over the rail, and sitting down again to watch us. We accepted the remark with reservations.

When we asked him in at last, and we had driven out the flies with flapping towels, he closed the door and squatted down with his back to it, we two facing him in our canvas-backed easy chairs. He refused the "genuine Turkish" coffee that Will stewed over the primus. Will drank the beastly stuff, of course, to keep himself in countenance, and I did not care to go back on a friend before a foreigner, but I envied the man from Zeitoon his liberty of choice.

"Why do they call you the Eye of Zeitoon?" I asked, when time enough had elapsed to preclude his imagining that we regarded him seriously. One has to be careful about beginnings in the Near East, even as elsewhere.

"I keep watch!" he answered proudly, but also with a deeply-grounded consciousness of cunning. There were moments when I felt such strong repugnance for