The White Company - Arthur Conan Doyle (dar e dil novel online reading TXT) 📗

he might, hoping at every turn and rise to catch sight of his companions of the morning. From Vinney Ridge to Rhinefield Walk the woods grow thick and dense up to the very edges of the track, but beyond the country opens up into broad dun-colored moors, flecked with clumps of trees, and topping each other in long, low curves up to the dark lines of forest in the furthest distance. Clouds of insects danced and buzzed in the golden autumn light, and the air was full of the piping of the song-birds. Long, glinting dragonflies shot across the path, or hung tremulous with gauzy wings and gleaming bodies. Once a white-necked sea eagle soared screaming high over the traveller’s head, and again a flock of brown bustards popped up from among the bracken, and blundered away in their clumsy fashion, half running, half flying, with strident cry and whirr of wings.

There were folk, too, to be met upon the road—beggars and couriers, chapmen and tinkers—cheery fellows for the most part, with a rough jest and homely greeting for each other and for Alleyne. Near Shotwood he came upon five seamen, on their way from Poole to Southampton—rude red-faced men, who shouted at him in a jargon which he could scarce understand, and held out to him a great pot from which they had been drinking—nor would they let him pass until he had dipped pannikin in and taken a mouthful, which set him coughing and choking, with the tears running down his cheeks. Further on he met a sturdy black-bearded man, mounted on a brown horse, with a rosary in his right hand and a long two-handed sword jangling against his stirrup-iron. By his black robe and the eight-pointed cross upon his sleeve, Alleyne recognized him as one of the Knights Hospitallers of St. John of Jerusalem, whose presbytery was at Baddesley. He held up two fingers as he passed, with a “Benedic, fili mi!” whereat Alleyne doffed hat and bent knee, looking with much reverence at one who had devoted his life to the overthrow of the infidel. Poor simple lad! he had not learned yet that what men are and what men profess to be are very wide asunder, and that the Knights of St. John, having come into large part of the riches of the ill-fated Templars, were very much too comfortable to think of exchanging their palace for a tent, or the cellars of England for the thirsty deserts of Syria. Yet ignorance may be more precious than wisdom, for Alleyne as he walked on braced himself to a higher life by the thought of this other’s sacrifice, and strengthened himself by his example which he could scarce have done had he known that the Hospitaller’s mind ran more upon malmsey than on Mamelukes, and on venison rather than victories.

As he pressed on the plain turned to woods once more in the region of Wilverley Walk, and a cloud swept up from the south with the sun shining through the chinks of it. A few great drops came pattering loudly down, and then in a moment the steady swish of a brisk shower, with the dripping and dropping of the leaves. Alleyne, glancing round for shelter, saw a thick and lofty holly-bush, so hollowed out beneath that no house could have been drier. Under this canopy of green two men were already squatted, who waved their hands to Alleyne that he should join them. As he approached he saw that they had five dried herrings laid out in front of them, with a great hunch of wheaten bread and a leathern flask full of milk, but instead of setting to at their food they appeared to have forgot all about it, and were disputing together with flushed faces and angry gestures. It was easy to see by their dress and manner that they were two of those wandering students who formed about this time so enormous a multitude in every country in Europe. The one was long and thin, with melancholy features, while the other was fat and sleek, with a loud voice and the air of a man who is not to be gainsaid.

“Come hither, good youth,” he cried, “come hither! Vultus ingenui puer. Heed not the face of my good coz here. Foenum habet in cornu, as Don Horace has it; but I warrant him harmless for all that.”

“Stint your bull’s bellowing!” exclaimed the other. “If it come to Horace, I have a line in my mind: Loquaces si sapiat–-How doth it run? The English o’t being that a man of sense should ever avoid a great talker. That being so, if all were men of sense then thou wouldst be a lonesome man, coz.”

“Alas! Dicon, I fear that your logic is as bad as your philosophy or your divinity—and God wot it would be hard to say a worse word than that for it. For, hark ye: granting, propter argumentum, that I am a talker, then the true reasoning runs that since all men of sense should avoid me, and thou hast not avoided me, but art at the present moment eating herrings with me under a holly-bush, ergo you are no man of sense, which is exactly what I have been dinning into your long ears ever since I first clapped eyes on your sunken chops.”

“Tut, tut!” cried the other. “Your tongue goes like the clapper of a mill-wheel. Sit down here, friend, and partake of this herring. Understand first, however, that there are certain conditions attached to it.”

“I had hoped,” said Alleyne, falling into the humor of the twain, “that a tranchoir of bread and a draught of milk might be attached to it.”

“Hark to him, hark to him!” cried the little fat man. “It is even thus, Dicon! Wit, lad, is a catching thing, like the itch or the sweating sickness. I exude it round me; it is an aura. I tell you, coz, that no man can come within seventeen feet of me without catching a spark. Look at your own case. A duller man never stepped, and yet within the week you have said three things which might pass, and one thing the day we left Fordingbridge which I should not have been ashamed of myself.”

“Enough, rattle-pate, enough!” said the other. “The milk you shall have and the bread also, friend, together with the herring, but you must hold the scales between us.”

“If he hold the herring he holds the scales, my sapient brother,” cried the fat man. “But I pray you, good youth, to tell us whether you are a learned clerk, and, if so, whether you have studied at Oxenford or at Paris.”

“I have some small stock of learning,” Alleyne answered, picking at his herring, “but I have been at neither of these places. I was bred amongst the Cistercian monks at Beaulieu Abbey.”

“Pooh, pooh!” they cried both together. “What sort of an upbringing is that?”

“Non cuivis contingit adire Corinthum,” quoth Alleyne.

“Come, brother Stephen, he hath some tincture of letters,” said the melancholy man more hopefully. “He may be the better judge, since he hath no call to side with either of us. Now, attention, friend, and let your ears work as well as your nether jaw. Judex damnatur—you know the old saw. Here am I upholding the good fame of the learned Duns Scotus against the foolish quibblings and poor silly reasonings of Willie Ockham.”

“While I,” quoth the other loudly, “do maintain the good sense and extraordinary wisdom of that most learned William against the crack-brained fantasies of the muddy Scotchman, who hath hid such little wit as he has under so vast a pile of words, that it is like one drop of Gascony in a firkin of ditch-water. Solomon his wisdom would not suffice to say what the rogue means.”

“Certes, Stephen Hapgood, his wisdom doth not suffice,” cried the other. “It is as though a mole cried out against the morning star, because he could not see it. But our dispute, friend, is concerning the nature of that subtle essence which we call thought. For I hold with the learned Scotus that thought is in very truth a thing, even as vapor or fumes, or many other substances which our gross bodily eyes are blind to. For, look you, that which produces a thing must be itself a thing, and if a man’s thought may produce a written book, then must thought itself be a material thing, even as the book is. Have I expressed it? Do I make it plain?”

“Whereas I hold,” shouted the other, “with my revered preceptor, doctor, praeclarus et excellentissimus, that all things are but thought; for when thought is gone I prythee where are the things then? Here are trees about us, and I see them because I think I see them, but if I have swooned, or sleep, or am in wine, then, my thought having gone forth from me, lo the trees go forth also. How now, coz, have I touched thee on the raw?”

Alleyne sat between them munching his bread, while the twain disputed across his knees, leaning forward with flushed faces and darting hands, in all the heat of argument. Never had he heard such jargon of scholastic philosophy, such fine-drawn distinctions, such cross-fire of major and minor, proposition, syllogism, attack and refutation. Question clattered upon answer like a sword on a buckler. The ancients, the fathers of the Church, the moderns, the Scriptures, the Arabians, were each sent hurtling against the other, while the rain still dripped and the dark holly-leaves glistened with the moisture. At last the fat man seemed to weary of it, for he set to work quietly upon his meal, while his opponent, as proud as the rooster who is left unchallenged upon the midden, crowed away in a last long burst of quotation and deduction. Suddenly, however, his eyes dropped upon his food, and he gave a howl of dismay.

“You double thief!” he cried, “you have eaten my herrings, and I without bite or sup since morning.”

“That,” quoth the other complacently, “was my final argument, my crowning effort, or peroratio, as the orators have it. For, coz, since all thoughts are things, you have but to think a pair of herrings, and then conjure up a pottle of milk wherewith to wash them down.”

“A brave piece of reasoning,” cried the other, “and I know of but one reply to it.” On which, leaning forward, he caught his comrade a rousing smack across his rosy cheek. “Nay, take it not amiss,” he said, “since all things are but thoughts, then that also is but a thought and may be disregarded.”

This last argument, however, by no means commended itself to the pupil of Ockham, who plucked a great stick from the ground and signified his dissent by smiting the realist over the pate with it. By good fortune, the wood was so light and rotten that it went to a thousand splinters, but Alleyne thought it best to leave the twain to settle the matter at their leisure, the more so as the sun was shining brightly once more. Looking back down the pool-strewn road, he saw the two excited philosophers waving their hands and shouting at each other, but their babble soon became a mere drone in the distance, and a turn in the road hid them from his sight.

And now after passing Holmesley Walk and the Wooton Heath, the forest began to shred out into scattered belts of trees, with gleam of cornfield and stretch of pasture-land between. Here and there by the wayside stood little knots of wattle-and-daub huts with shock-haired laborers lounging by the doors and red-cheeked children sprawling in the roadway. Back among the groves he could see the high gable ends