Love of Life - Jack London (epub e ink reader .TXT) 📗

The man cannot take off his mitten. The stranger-man shoots at him again, and this time the bullet goes by in the air. Then the man takes the mitten in his teeth and pulls it off. But his hand is frozen and he cannot hold the revolver, and it fails in the snow. I look at the woman. Her mitten is off, and the big Colt’s revolver is in her hand. Three times she shoot, quick, just like that. The hungry face of the stranger-man is still snarling as he falls forward into the snow.

“They do not look at the dead man. ‘Let us go on,’ they say. And we go on. But now that they have found that for which they look, they are like dead. The last strength has gone out of them. They can stand no more upon their feet. They will not crawl, but desire only to close their eyes and sleep. I see not far away a place for camp. I kick them. I have my dog-whip, and I give them the lash of it. They cry aloud, but they must crawl. And they do crawl to the place for camp. I build fire so that they will not freeze. Then I go back for sled. Also, I kill the dogs of the stranger-man so that we may have food and not die. I put the man and woman in blankets and they sleep. Sometimes I wake them and give them little bit of food. They are not awake, but they take the food. The woman sleep one day and a half. Then she wake up and go to sleep again. The man sleep two days and wake up and go to sleep again. After that we go down to the coast at St. Michaels. And when the ice goes out of Bering Sea, the man and woman go away on a steamship. But first they pay me my seven hundred and fifty dollars a month. Also, they make me a present of one thousand dollars. And that was the year that Sitka Charley gave much money to the Mission at Holy Cross.”

“But why did they kill the man?” I asked.

Sitka Charley delayed reply until he had lighted his pipe. He glanced at the POLICE GAZETTE illustration and nodded his head at it familiarly. Then he said, speaking slowly and ponderingly:

“I have thought much. I do not know. It is something that happened. It is a picture I remember. It is like looking in at the window and seeing the man writing a letter. They came into my life and they went out of my life, and the picture is as I have said, without beginning, the end without understanding.”

“You have painted many pictures in the telling,” I said.

“Ay,” he nodded his head. “But they were without beginning and without end.”

“The last picture of all had an end,” I said.

“Ay,” he answered. “But what end?”

“It was a piece of life,” I said.

“Ay,” he answered. “It was a piece of life.”

 

NEGORE, THE COWARD

 

HE had followed the trail of his fleeing people for eleven days, and his pursuit had been in itself a flight; for behind him he knew full well were the dreaded Russians, toiling through the swampy lowlands and over the steep divides, bent on no less than the extermination of all his people. He was travelling light. A rabbit-skin sleeping-robe, a muzzle-loading rifle, and a few pounds of sun-dried salmon constituted his outfit. He would have marvelled that a whole people - women and children and aged - could travel so swiftly, had he not known the terror that drove them on.

It was in the old days of the Russian occupancy of Alaska, when the nineteenth century had run but half its course, that Negore fled after his fleeing tribe and came upon it this summer night by the head waters of the Pee-lat. Though near the midnight hour, it was bright day as he passed through the weary camp. Many saw him, all knew him, but few and cold were the greetings he received.

“Negore, the Coward,” he heard Illiha, a young woman, laugh, and Sun-ne, his sister’s daughter, laughed with her.

Black anger ate at his heart; but he gave no sign, threading his way among the camp-fires until he came to one where sat an old man. A young woman was kneading with skilful fingers the tired muscles of his legs. He raised a sightless face and listened intently as Negore’s foot crackled a dead twig.

“Who comes?” he queried in a thin, tremulous voice.

“Negore,” said the young woman, scarcely looking up from her task.

Negore’s face was expressionless. For many minutes he stood and waited. The old man’s head had sunk back upon his chest. The young woman pressed and prodded the wasted muscles, resting her body on her knees, her bowed head hidden as in a cloud by her black wealth of hair. Negore watched the supple body, bending at the hips as a lynx’s body might bend, pliant as a young willow stalk, and, withal, strong as only youth is strong. He looked, and was aware of a great yearning, akin in sensation to physical hunger. At last he spoke, saying:

“Is there no greeting for Negore, who has been long gone and has but now come back?”

She looked up at him with cold eyes. The old man chuckled to himself after the manner of the old.

“Thou art my woman, Oona,” Negore said, his tones dominant and conveying a hint of menace.

She arose with catlike ease and suddenness to her full height, her eyes flashing, her nostrils quivering like a deer’s.

“I was thy woman to be, Negore, but thou art a coward; the daughter of Old Kinoos mates not with a coward!”

She silenced him with an imperious gesture as he strove to speak.

“Old Kinoos and I came among you from a strange land. Thy people took us in by their fires and made us warm, nor asked whence or why we wandered. It was their thought that Old Kinoos had lost the sight of his eyes from age; nor did Old Kinoos say otherwise, nor did I, his daughter. Old Kinoos is a brave man, but Old Kinoos was never a boaster. And now, when I tell thee of how his blindness came to be, thou wilt know, beyond question, that the daughter of Kinoos cannot mother the children of a coward such as thou art, Negore.”

Again she silenced the speech that rushed up to his tongue.

“Know, Negore, if journey be added unto journey of all thy journeyings through this land, thou wouldst not come to the unknown Sitka on the Great Salt Sea. In that place there be many Russian folk, and their rule is harsh. And from Sitka, Old Kinoos, who was Young Kinoos in those days, fled away with me, a babe in his arms, along the islands in the midst of the sea. My mother dead tells the tale of his wrong; a Russian, dead with a spear through breast and back, tells the tale of the vengeance of Kinoos.

“But wherever we fled, and however far we fled, always did we find the hated Russian folk. Kinoos was unafraid, but the sight of them was a hurt to his eyes; so we fled on and on, through the seas and years, till we came to the Great Fog Sea, Negore, of which thou hast heard, but which thou hast never seen. We lived among many peoples, and I grew to be a woman; but Kinoos, growing old, took to him no other woman, nor did I take a man.

“At last we came to Pastolik, which is where the Yukon drowns itself in the Great Fog Sea. Here we lived long, on the rim of the sea, among a people by whom the Russians were well hated. But sometimes they came, these Russians, in great ships, and made the people of Pastolik show them the way through the islands uncountable of the many-mouthed Yukon. And sometimes the men they took to show them the way never came back, till the people became angry and planned a great plan.

“So, when there came a ship, Old Kinoos stepped forward and said he would show the way. He was an old man then, and his hair was white; but he was unafraid. And he was cunning, for he took the ship to where the sea sucks in to the land and the waves beat white on the mountain called Romanoff. The sea sucked the ship in to where the waves beat white, and it ground upon the rocks and broke open its sides. Then came all the people of Pastolik, (for this was the plan), with their war-spears, and arrows, and some few guns. But first the Russians put out the eyes of Old Kinoos that he might never show the way again, and then they fought, where the waves beat white, with the people of Pastolik.

“Now the head-man of these Russians was Ivan. He it was, with his two thumbs, who drove out the eyes of Kinoos. He it was who fought his way through the white water, with two men left of all his men, and went away along the rim of the Great Fog Sea into the north. Kinoos was wise. He could see no more and was helpless as a child. So he fled away from the sea, up the great, strange Yukon, even to Nulato, and I fled with him.

“This was the deed my father did, Kinoos, an old man. But how did the young man, Negore?”

Once again she silenced him.

“With my own eyes I saw, at Nulato, before the gates of the great fort, and but few days gone. I saw the Russian, Ivan, who thrust out my father’s eyes, lay the lash of his dog-whip upon thee and beat thee like a dog. This I saw, and knew thee for a coward. But I saw thee not, that night, when all thy people - yea, even the boys not yet hunters - fell upon the Russians and slew them all.”

“Not Ivan,” said Negore, quietly. “Even now is he on our heels, and with him many Russians fresh up from the sea.”

Oona made no effort to hide her surprise and chagrin that Ivan was not dead, but went on:

“In the day I saw thee a coward; in the night, when all men fought, even the boys not yet hunters, I saw thee not and knew thee doubly a coward.”

“Thou art done? All done?” Negore asked.

She nodded her head and looked at him askance, as though astonished that he should have aught to say.

“Know then that Negore is no coward,” he said; and his speech was very low and quiet. “Know that when I was yet a boy I journeyed alone down to the place where the Yukon drowns itself in the Great Fog Sea. Even to Pastolik I journeyed, and even beyond, into the north, along the rim of the sea. This I did when I was a boy, and I was no coward. Nor was I coward when I journeyed, a young man and alone, up the Yukon farther than man had ever been, so far that I came to another folk, with white faces, who live in a great fort and talk speech other than that the Russians talk. Also have I killed the great bear of the Tanana country, where no one of my people hath ever been. And I have fought with the Nuklukyets, and the Kaltags, and the Sticks in far regions, even I, and alone. These deeds, whereof no man knows, I speak for myself. Let my people speak for me of things I have done which they know.