White Fang - Jack London (most inspirational books of all time .TXT) 📗

thong into Beauty Smith’s keeping, White Fang knew that it was his god’s will for him to go with Beauty Smith.  And when Beauty Smith left him tied outside the fort, he knew that it was Beauty Smith’s will that he should remain there.  Therefore, he had disobeyed the will of both the gods, and earned the consequent punishment.  He had seen dogs change owners in the past, and he had seen the runaways beaten as he was being beaten.  He was wise, and yet in the nature of him there were forces greater than wisdom.  One of these was fidelity.  He did not love Grey Beaver, yet, even in the face of his will and his anger, he was faithful to him.  He could not help it.  This faithfulness was a quality of the clay that composed him.  It was the quality that was peculiarly the possession of his kind; the quality that set apart his species from all other species; the quality that has enabled the wolf and the wild dog to come in from the open and be the companions of man.

After the beating, White Fang was dragged back to the fort.  But this time Beauty Smith left him tied with a stick.  One does not give up a god easily, and so with White Fang.  Grey Beaver was his own particular god, and, in spite of Grey Beaver’s will, White Fang still clung to him and would not give him up.  Grey Beaver had betrayed and forsaken him, but that had no effect upon him.  Not for nothing had he surrendered himself body and soul to Grey Beaver.  There had been no reservation on White Fang’s part, and the bond was not to be broken easily.

So, in the night, when the men in the fort were asleep, White Fang applied his teeth to the stick that held him.  The wood was seasoned and dry, and it was tied so closely to his neck that he could scarcely get his teeth to it.  It was only by the severest muscular exertion and neck-arching that he succeeded in getting the wood between his teeth, and barely between his teeth at that; and it was only by the exercise of an immense patience, extending through many hours, that he succeeded in gnawing through the stick.  This was something that dogs were not supposed to do.  It was unprecedented.  But White Fang did it, trotting away from the fort in the early morning, with the end of the stick hanging to his neck.

He was wise.  But had he been merely wise he would not have gone back to Grey Beaver who had already twice betrayed him.  But there was his faithfulness, and he went back to be betrayed yet a third time.  Again he yielded to the tying of a thong around his neck by Grey Beaver, and again Beauty Smith came to claim him.  And this time he was beaten even more severely than before.

Grey Beaver looked on stolidly while the white man wielded the whip.  He gave no protection.  It was no longer his dog.  When the beating was over White Fang was sick.  A soft southland dog would have died under it, but not he.  His school of life had been sterner, and he was himself of sterner stuff.  He had too great vitality.  His clutch on life was too strong.  But he was very sick.  At first he was unable to drag himself along, and Beauty Smith had to wait half-an-hour for him.  And then, blind and reeling, he followed at Beauty Smith’s heels back to the fort.

But now he was tied with a chain that defied his teeth, and he strove in vain, by lunging, to draw the staple from the timber into which it was driven.  After a few days, sober and bankrupt, Grey Beaver departed up the Porcupine on his long journey to the Mackenzie.  White Fang remained on the Yukon, the property of a man more than half mad and all brute.  But what is a dog to know in its consciousness of madness?  To White Fang, Beauty Smith was a veritable, if terrible, god.  He was a mad god at best, but White Fang knew nothing of madness; he knew only that he must submit to the will of this new master, obey his every whim and fancy.

CHAPTER III—THE REIGN OF HATE

Under the tutelage of the mad god, White Fang became a fiend.  He was kept chained in a pen at the rear of the fort, and here Beauty Smith teased and irritated and drove him wild with petty torments.  The man early discovered White Fang’s susceptibility to laughter, and made it a point after painfully tricking him, to laugh at him.  This laughter was uproarious and scornful, and at the same time the god pointed his finger derisively at White Fang.  At such times reason fled from White Fang, and in his transports of rage he was even more mad than Beauty Smith.

Formerly, White Fang had been merely the enemy of his kind, withal a ferocious enemy.  He now became the enemy of all things, and more ferocious than ever.  To such an extent was he tormented, that he hated blindly and without the faintest spark of reason.  He hated the chain that bound him, the men who peered in at him through the slats of the pen, the dogs that accompanied the men and that snarled malignantly at him in his helplessness.  He hated the very wood of the pen that confined him.  And, first, last, and most of all, he hated Beauty Smith.

But Beauty Smith had a purpose in all that he did to White Fang.  One day a number of men gathered about the pen.  Beauty Smith entered, club in hand, and took the chain off from White Fang’s neck.  When his master had gone out, White Fang turned loose and tore around the pen, trying to get at the men outside.  He was magnificently terrible.  Fully five feet in length, and standing two and one-half feet at the shoulder, he far outweighed a wolf of corresponding size.  From his mother he had inherited the heavier proportions of the dog, so that he weighed, without any fat and without an ounce of superfluous flesh, over ninety pounds.  It was all muscle, bone, and sinew-fighting flesh in the finest condition.

The door of the pen was being opened again.  White Fang paused.  Something unusual was happening.  He waited.  The door was opened wider.  Then a huge dog was thrust inside, and the door was slammed shut behind him.  White Fang had never seen such a dog (it was a mastiff); but the size and fierce aspect of the intruder did not deter him.  Here was some thing, not wood nor iron, upon which to wreak his hate.  He leaped in with a flash of fangs that ripped down the side of the mastiff’s neck.  The mastiff shook his head, growled hoarsely, and plunged at White Fang.  But White Fang was here, there, and everywhere, always evading and eluding, and always leaping in and slashing with his fangs and leaping out again in time to escape punishment.

The men outside shouted and applauded, while Beauty Smith, in an ecstasy of delight, gloated over the ripping and mangling performed by White Fang.  There was no hope for the mastiff from the first.  He was too ponderous and slow.  In the end, while Beauty Smith beat White Fang back with a club, the mastiff was dragged out by its owner.  Then there was a payment of bets, and money clinked in Beauty Smith’s hand.

White Fang came to look forward eagerly to the gathering of the men around his pen.  It meant a fight; and this was the only way that was now vouchsafed him of expressing the life that was in him.  Tormented, incited to hate, he was kept a prisoner so that there was no way of satisfying that hate except at the times his master saw fit to put another dog against him.  Beauty Smith had estimated his powers well, for he was invariably the victor.  One day, three dogs were turned in upon him in succession.  Another day a full-grown wolf, fresh-caught from the Wild, was shoved in through the door of the pen.  And on still another day two dogs were set against him at the same time.  This was his severest fight, and though in the end he killed them both he was himself half killed in doing it.

In the fall of the year, when the first snows were falling and mush-ice was running in the river, Beauty Smith took passage for himself and White Fang on a steamboat bound up the Yukon to Dawson.  White Fang had now achieved a reputation in the land.  As “the Fighting Wolf” he was known far and wide, and the cage in which he was kept on the steam-boat’s deck was usually surrounded by curious men.  He raged and snarled at them, or lay quietly and studied them with cold hatred.  Why should he not hate them?  He never asked himself the question.  He knew only hate and lost himself in the passion of it.  Life had become a hell to him.  He had not been made for the close confinement wild beasts endure at the hands of men.  And yet it was in precisely this way that he was treated.  Men stared at him, poked sticks between the bars to make him snarl, and then laughed at him.

They were his environment, these men, and they were moulding the clay of him into a more ferocious thing than had been intended by Nature.  Nevertheless, Nature had given him plasticity.  Where many another animal would have died or had its spirit broken, he adjusted himself and lived, and at no expense of the spirit.  Possibly Beauty Smith, arch-fiend and tormentor, was capable of breaking White Fang’s spirit, but as yet there were no signs of his succeeding.

If Beauty Smith had in him a devil, White Fang had another; and the two of them raged against each other unceasingly.  In the days before, White Fang had had the wisdom to cower down and submit to a man with a club in his hand; but this wisdom now left him.  The mere sight of Beauty Smith was sufficient to send him into transports of fury.  And when they came to close quarters, and he had been beaten back by the club, he went on growling and snarling, and showing his fangs.  The last growl could never be extracted from him.  No matter how terribly he was beaten, he had always another growl; and when Beauty Smith gave up and withdrew, the defiant growl followed after him, or White Fang sprang at the bars of the cage bellowing his hatred.

When the steamboat arrived at Dawson, White Fang went ashore.  But he still lived a public life, in a cage, surrounded by curious men.  He was exhibited as “the Fighting Wolf,” and men paid fifty cents in gold dust to see him.  He was given no rest.  Did he lie down to sleep, he was stirred up by a sharp stick—so that the audience might get its money’s worth.  In order to make the exhibition interesting, he was kept in a rage most of the time.  But worse than all this, was the atmosphere in which he lived.  He was regarded as the most fearful of wild beasts, and this was borne in to him through the bars of the cage.  Every word, every cautious action, on the part of the men, impressed upon him his own terrible ferocity.  It was so much added fuel to the flame of his fierceness.  There could be but one result, and that was that his ferocity fed upon itself and increased.  It was another instance of the plasticity of his clay, of his capacity for being moulded by the pressure of environment.

In addition to being exhibited he was