Tarzan the Terrible - Edgar Rice Burroughs (free romance novels TXT) 📗

and then his whole attention was occupied by a new assailant.

The fighters surged to and fro through the forest until those who survived were spent with exhaustion. All but the stranger who seemed not to know the sense of fatigue. He fought on when each new antagonist would have gladly quit, and when there were no more Kor-ul-lul who were not engaged, he leaped upon those who stood pantingly facing the exhausted Kor-ul-ja.

And always he carried upon his back the peculiar thing which Om-at had thought was some manner of strange weapon but the purpose of which he could not now account for in view of the fact that Jar-don never used it, and that for the most part it seemed but a nuisance and needless encumbrance since it banged and smashed against its owner as he leaped, catlike, hither and thither in the course of his victorious duels. The bow and arrows he had tossed aside at the beginning of the fight but the Enfield he would not discard, for where he went he meant that it should go until its mission had been fulfilled.

Presently the Kor-ul-ja, seemingly shamed by the example of Jar-don closed once more with the enemy, but the latter, moved no doubt to terror by the presence of the stranger, a tireless demon who appeared invulnerable to their attacks, lost heart and sought to flee. And then it was that at Om-at’s command his warriors surrounded a half-dozen of the most exhausted and made them prisoners.

It was a tired, bloody, and elated company that returned victorious to the Kor-ul-ja. Twenty of their number were carried back and six of these were dead men. It was the most glorious and successful raid that the Kor-ul-ja had made upon the Kor-ul-lul in the memory of man, and it marked Om-at as the greatest of chiefs, but that fierce warrior knew that advantage had lain upon his side largely because of the presence of his strange ally. Nor did he hesitate to give credit where credit belonged, with the result that Jar-don and his exploits were upon the tongue of every member of the tribe of Kor-ul-ja and great was the fame of the race that could produce two such as he and Tarzan-jad-guru.

And in the gorge of Kor-ul-lul beyond the ridge the survivors spoke in bated breath of this second demon that had joined forces with their ancient enemy.

Returned to his cave Om-at caused the Kor-ul-lul prisoners to be brought into his presence singly, and each he questioned as to the fate of Tarzan. Without exception they told him the same story—that Tarzan had been taken prisoner by them five days before but that he had slain the warrior left to guard him and escaped, carrying the head of the unfortunate sentry to the opposite side of Kor-ul-lul where he had left it suspended by its hair from the branch of a tree. But what had become of him after, they did not know; not one of them, until the last prisoner was examined, he whom they had taken first—the unarmed Kor-ul-lul making his way from the direction of the Valley of Jad-ben-Otho toward the caves of his people.

This one, when he discovered the purpose of their questioning, bartered with them for the lives and liberty of himself and his fellows. “I can tell you much of this terrible man of whom you ask, Kor-ul-ja,” he said. “I saw him yesterday and I know where he is, and if you will promise to let me and my fellows return in safety to the caves of our ancestors I will tell you all, and truthfully, that which I know.”

“You will tell us anyway,” replied Om-at, “or we shall kill you.”

“You will kill me anyway,” retorted the prisoner, “unless you make me this promise; so if I am to be killed the thing I know shall go with me.”

“He is right, Om-at,” said Ta-den, “promise him that they shall have their liberty.”

“Very well,” said Om-at. “Speak Kor-ul-lul, and when you have told me all, you and your fellows may return unharmed to your tribe.”

“It was thus,” commenced the prisoner. “Three days since I was hunting with a party of my fellows near the mouth of Kor-ul-lul not far from where you captured me this morning, when we were surprised and set upon by a large number of Ho-don who took us prisoners and carried us to A-lur where a few were chosen to be slaves and the rest were cast into a chamber beneath the temple where are held for sacrifice the victims that are offered by the Ho-don to Jad-ben-Otho upon the sacrificial altars of the temple at A-lur.

“It seemed then that indeed was my fate sealed and that lucky were those who had been selected for slaves among the Ho-don, for they at least might hope to escape—those in the chamber with me must be without hope.

“But yesterday a strange thing happened. There came to the temple, accompanied by all the priests and by the king and many of his warriors, one whom all did great reverence, and when he came to the barred gateway leading to the chamber in which we wretched ones awaited our fate, I saw to my surprise that it was none other than that terrible man who had so recently been a prisoner in the village of Kor-ul-lul—he whom you call Tarzan-jad-guru but whom they addressed as Dor-ul-Otho. And he looked upon us and questioned the high priest and when he was told of the purpose for which we were imprisoned there he grew angry and cried that it was not the will of Jad-ben-Otho that his people be thus sacrificed, and he commanded the high priest to liberate us, and this was done.

“The Ho-don prisoners were permitted to return to their homes and we were led beyond the City of A-lur and set upon our way toward Kor-ul-lul. There were three of us, but many are the dangers that lie between A-lur and Kor-ul-lul and we were only three and unarmed. Therefore none of us reached the village of our people and only one of us lives. I have spoken.”

“That is all you know concerning Tarzan-jad-guru?” asked Om-at.

“That is all I know,” replied the prisoner, “other than that he whom they call Lu-don, the high priest at A-lur, was very angry, and that one of the two priests who guided us out of the city said to the other that the stranger was not Dor-ul-Otho at all; that Lu-don had said so and that he had also said that he would expose him and that he should be punished with death for his presumption. That is all they said within my hearing.

“And now, chief of Kor-ul-ja, let us depart.”

Om-at nodded. “Go your way,” he said, “and Ab-on, send warriors to guard them until they are safely within the Kor-ul-lul.

“Jar-don,” he said beckoning to the stranger, “come with me,” and rising he led the way toward the summit of the cliff, and when they stood upon the ridge Om-at pointed down into the valley toward the City of A-lur gleaming in the light of the western sun.

“There is Tarzan-jad-guru,” he said, and Jar-don understood.

13

The Masquerader

 

As Tarzan dropped to the ground beyond the temple wall there was in his mind no intention to escape from the City of A-lur until he had satisfied himself that his mate was not a prisoner there, but how, in this strange city in which every man’s hand must be now against him, he was to live and prosecute his search was far from clear to him.

There was only one place of which he knew that he might find even temporary sanctuary and that was the Forbidden Garden of the king. There was thick shrubbery in which a man might hide, and water and fruits. A cunning jungle creature, if he could reach the spot unsuspected, might remain concealed there for a considerable time, but how he was to traverse the distance between the temple grounds and the garden unseen was a question the seriousness of which he fully appreciated.

“Mighty is Tarzan,” he soliloquized, “in his native jungle, but in the cities of man he is little better than they.”

Depending upon his keen observation and sense of location he felt safe in assuming that he could reach the palace grounds by means of the subterranean corridors and chambers of the temple through which he had been conducted the day before, nor any slightest detail of which had escaped his keen eyes. That would be better, he reasoned, than crossing the open grounds above where his pursuers would naturally immediately follow him from the temple and quickly discover him.

And so a dozen paces from the temple wall he disappeared from sight of any chance observer above, down one of the stone stairways that led to the apartments beneath. The way that he had been conducted the previous day had followed the windings and turnings of numerous corridors and apartments, but Tarzan, sure of himself in such matters, retraced the route accurately without hesitation.

He had little fear of immediate apprehension here since he believed that all the priests of the temple had assembled in the court above to witness his trial and his humiliation and his death, and with this idea firmly implanted in his mind he rounded the turn of the corridor and came face to face with an under priest, his grotesque headdress concealing whatever emotion the sight of Tarzan may have aroused.

However, Tarzan had one advantage over the masked votary of Jad-ben-Otho in that the moment he saw the priest he knew his intention concerning him, and therefore was not compelled to delay action. And so it was that before the priest could determine on any suitable line of conduct in the premises a long, keen knife had been slipped into his heart.

As the body lunged toward the floor Tarzan caught it and snatched the headdress from its shoulders, for the first sight of the creature had suggested to his ever-alert mind a bold scheme for deceiving his enemies.

The headdress saved from such possible damage as it must have sustained had it fallen to the floor with the body of its owner, Tarzan relinquished his hold upon the corpse, set the headdress carefully upon the floor and stooping down severed the tail of the Ho-don close to its root. Near by at his right was a small chamber from which the priest had evidently just emerged and into this Tarzan dragged the corpse, the headdress, and the tail.

Quickly cutting a thin strip of hide from the loin cloth of the priest, Tarzan tied it securely about the upper end of the severed member and then tucking the tail under his loin cloth behind him, secured it in place as best he could. Then he fitted the headdress over his shoulders and stepped from the apartment, to all appearances a priest of the temple of Jad-ben-Otho unless one examined too closely his thumbs and his great toes.

He had noticed that among both the Ho-don and the Waz-don it was not at all unusual that the end of the tail be carried in one hand, and so he caught his own tail up thus lest the lifeless appearance of it dragging along behind him should arouse suspicion.

Passing along the corridor and through the various chambers he emerged at last into the palace grounds beyond the temple. The pursuit had not yet reached this point though he was conscious of a commotion not far behind him. He met now both warriors and slaves but none gave him more than a passing glance, a priest being too common a sight about the palace.

And so, passing the guards unchallenged, he came at last to