The Cruise of the Snark - Jack London (top 10 motivational books txt) 📗
- Author: Jack London
Book online «The Cruise of the Snark - Jack London (top 10 motivational books txt) 📗». Author Jack London
out by bread, and he grew stronger and put on weight. For three months he continued his primordial existence in the brush, and then the heavy Oregon rains drove him back to the habitations of men. Not in three months could a ninety- pound survivor of two attacks of pneumonia develop sufficient ruggedness to live through an Oregon winter in the open.
He had accomplished much, but he had been driven in. There was no place to go but back to his father's house, and there, living in close rooms with lungs that panted for all the air of the open sky, he was brought down by a third attack of pneumonia. He grew weaker even than before. In that tottering tabernacle of flesh, his brain collapsed. He lay like a corpse, too weak to stand the fatigue of speaking, too irritated and tired in his miserable brain to care to listen to the speech of others. The only act of will of which he was capable was to stick his fingers in his ears and resolutely to refuse to hear a single word that was spoken to him. They sent for the insanity experts. He was adjudged insane, and also the verdict was given that he would not live a month.
By one such mental expert he was carted off to a sanatorium on Mt. Tabor. Here, when they learned that he was harmless, they gave him his own way. They no longer dictated as to the food he ate, so he resumed his fruits and nuts--olive oil, peanut butter, and bananas the chief articles of his diet. As he regained his strength he made up his mind to live thenceforth his own life. If he lived like others, according to social conventions, he would surely die. And he did not want to die. The fear of death was one of the strongest factors in the genesis of the Nature Man. To live, he must have a natural diet, the open air, and the blessed sunshine.
Now an Oregon winter has no inducements for those who wish to return to Nature, so Darling started out in search of a climate. He mounted a bicycle and headed south for the sunlands. Stanford University claimed him for a year. Here he studied and worked his way, attending lectures in as scant garb as the authorities would allow and applying as much as possible the principles of living that he had learned in squirrel-town. His favourite method of study was to go off in the hills back of the University, and there to strip off his clothes and lie on the grass, soaking in sunshine and health at the same time that he soaked in knowledge.
But Central California has her winters, and the quest for a Nature Man's climate drew him on. He tried Los Angeles and Southern California, being arrested a few times and brought before the insanity commissions because, forsooth, his mode of life was not modelled after the mode of life of his fellow-men. He tried Hawaii, where, unable to prove him insane, the authorities deported him. It was not exactly a deportation. He could have remained by serving a year in prison. They gave him his choice. Now prison is death to the Nature Man, who thrives only in the open air and in God's sunshine. The authorities of Hawaii are not to be blamed. Darling was an undesirable citizen. Any man is undesirable who disagrees with one. And that any man should disagree to the extent Darling did in his philosophy of the simple life is ample vindication of the Hawaiian authorities verdict of his undesirableness.
So Darling went thence in search of a climate which would not only be desirable, but wherein he would not be undesirable. And he found it in Tahiti, the garden-spot of garden-spots. And so it was, according to the narrative as given, that he wrote the pages of his book. He wears only a loin-cloth and a sleeveless fish-net shirt. His stripped weight is one hundred and sixty-five pounds. His health is perfect. His eyesight, that at one time was considered ruined, is excellent. The lungs that were practically destroyed by three attacks of pneumonia have not only recovered, but are stronger than ever before.
I shall never forget the first time, while talking to me, that he squashed a mosquito. The stinging pest had settled in the middle of his back between his shoulders. Without interrupting the flow of conversation, without dropping even a syllable, his clenched fist shot up in the air, curved backward, and smote his back between the shoulders, killing the mosquito and making his frame resound like a bass drum. It reminded me of nothing so much as of horses kicking the woodwork in their stalls.
"The gorilla in the African jungle pounds his chest until the noise of it can be heard half a mile away," he will announce suddenly, and thereat beat a hair-raising, devil's tattoo on his own chest.
One day he noticed a set of boxing-gloves hanging on the wall, and promptly his eyes brightened.
"Do you box?" I asked.
"I used to give lessons in boxing when I was at Stanford," was the reply.
And there and then we stripped and put on the gloves. Bang! a long, gorilla arm flashed out, landing the gloved end on my nose. Biff! he caught me, in a duck, on the side of the head nearly knocking me over sidewise. I carried the lump raised by that blow for a week. I ducked under a straight left, and landed a straight right on his stomach. It was a fearful blow. The whole weight of my body was behind it, and his body had been met as it lunged forward. I looked for him to crumple up and go down. Instead of which his face beamed approval, and he said, "That was beautiful." The next instant I was covering up and striving to protect myself from a hurricane of hooks, jolts, and uppercuts. Then I watched my chance and drove in for the solar plexus. I hit the mark. The Nature Man dropped his arms, gasped, and sat down suddenly.
"I'll be all right," he said. "Just wait a moment."
And inside thirty seconds he was on his feet--ay, and returning the compliment, for he hooked me in the solar plexus, and I gasped, dropped my hands, and sat down just a trifle more suddenly than he had.
All of which I submit as evidence that the man I boxed with was a totally different man from the poor, ninety-pound weight of eight years before, who, given up by physicians and alienists, lay gasping his life away in a closed room in Portland, Oregon. The book that Ernest Darling has written is a good book, and the binding is good, too.
Hawaii has wailed for years her need for desirable immigrants. She has spent much time, and thought, and money, in importing desirable citizens, and she has, as yet, nothing much to show for it. Yet Hawaii deported the Nature Man. She refused to give him a chance. So it is, to chasten Hawaii's proud spirit, that I take this opportunity to show her what she has lost in the Nature Man. When he arrived in Tahiti, he proceeded to seek out a piece of land on which to grow the food he ate. But land was difficult to find--that is, inexpensive land. The Nature Man was not rolling in wealth. He spent weeks in wandering over the steep hills, until, high up the mountain, where clustered several tiny canyons, he found eighty acres of brush-jungle which were apparently unrecorded as the property of any one. The government officials told him that if he would clear the land and till it for thirty years he would be given a title for it.
Immediately he set to work. And never was there such work. Nobody farmed that high up. The land was covered with matted jungle and overrun by wild pigs and countless rats. The view of Papeete and the sea was magnificent, but the outlook was not encouraging. He spent weeks in building a road in order to make the plantation accessible. The pigs and the rats ate up whatever he planted as fast as it sprouted. He shot the pigs and trapped the rats. Of the latter, in two weeks he caught fifteen hundred. Everything had to be carried up on his back. He usually did his packhorse work at night.
Gradually he began to win out. A grass-walled house was built. On the fertile, volcanic soil he had wrested from the jungle and jungle beasts were growing five hundred cocoanut trees, five hundred papaia trees, three hundred mango trees, many breadfruit trees and alligator-pear trees, to say nothing of vines, bushes, and vegetables. He developed the drip of the hills in the canyons and worked out an efficient irrigation scheme, ditching the water from canyon to canyon and paralleling the ditches at different altitudes. His narrow canyons became botanical gardens. The arid shoulders of the hills, where formerly the blazing sun had parched the jungle and beaten it close to earth, blossomed into trees and shrubs and flowers. Not only had the Nature Man become self-supporting, but he was now a prosperous agriculturist with produce to sell to the city- dwellers of Papeete.
Then it was discovered that his land, which the government officials had informed him was without an owner, really had an owner, and that deeds, descriptions, etc., were on record. All his work bade fare to be lost. The land had been valueless when he took it up, and the owner, a large landholder, was unaware of the extent to which the Nature Man had developed it. A just price was agreed upon, and Darling's deed was officially filed.
Next came a more crushing blow. Darling's access to market was destroyed. The road he had built was fenced across by triple barb- wire fences. It was one of those jumbles in human affairs that is so common in this absurdest of social systems. Behind it was the fine hand of the same conservative element that haled the Nature Man before the Insanity Commission in Los Angeles and that deported him from Hawaii. It is so hard for self-satisfied men to understand any man whose satisfactions are fundamentally different. It seems clear that the officials have connived with the conservative element, for to this day the road the Nature Man built is closed; nothing has been done about it, while an adamant unwillingness to do anything about it is evidenced on every hand. But the Nature Man dances and sings along his way. He does not sit up nights thinking about the wrong which has been done him; he leaves the worrying to the doers of the wrong. He has no time for bitterness. He believes he is in the world for the purpose of being happy, and he has not a moment to waste in any other pursuit.
The road to his plantation is blocked. He cannot build a new road, for there is no ground on which he can build it. The government has restricted him to a wild-pig trail which runs precipitously up the mountain. I
He had accomplished much, but he had been driven in. There was no place to go but back to his father's house, and there, living in close rooms with lungs that panted for all the air of the open sky, he was brought down by a third attack of pneumonia. He grew weaker even than before. In that tottering tabernacle of flesh, his brain collapsed. He lay like a corpse, too weak to stand the fatigue of speaking, too irritated and tired in his miserable brain to care to listen to the speech of others. The only act of will of which he was capable was to stick his fingers in his ears and resolutely to refuse to hear a single word that was spoken to him. They sent for the insanity experts. He was adjudged insane, and also the verdict was given that he would not live a month.
By one such mental expert he was carted off to a sanatorium on Mt. Tabor. Here, when they learned that he was harmless, they gave him his own way. They no longer dictated as to the food he ate, so he resumed his fruits and nuts--olive oil, peanut butter, and bananas the chief articles of his diet. As he regained his strength he made up his mind to live thenceforth his own life. If he lived like others, according to social conventions, he would surely die. And he did not want to die. The fear of death was one of the strongest factors in the genesis of the Nature Man. To live, he must have a natural diet, the open air, and the blessed sunshine.
Now an Oregon winter has no inducements for those who wish to return to Nature, so Darling started out in search of a climate. He mounted a bicycle and headed south for the sunlands. Stanford University claimed him for a year. Here he studied and worked his way, attending lectures in as scant garb as the authorities would allow and applying as much as possible the principles of living that he had learned in squirrel-town. His favourite method of study was to go off in the hills back of the University, and there to strip off his clothes and lie on the grass, soaking in sunshine and health at the same time that he soaked in knowledge.
But Central California has her winters, and the quest for a Nature Man's climate drew him on. He tried Los Angeles and Southern California, being arrested a few times and brought before the insanity commissions because, forsooth, his mode of life was not modelled after the mode of life of his fellow-men. He tried Hawaii, where, unable to prove him insane, the authorities deported him. It was not exactly a deportation. He could have remained by serving a year in prison. They gave him his choice. Now prison is death to the Nature Man, who thrives only in the open air and in God's sunshine. The authorities of Hawaii are not to be blamed. Darling was an undesirable citizen. Any man is undesirable who disagrees with one. And that any man should disagree to the extent Darling did in his philosophy of the simple life is ample vindication of the Hawaiian authorities verdict of his undesirableness.
So Darling went thence in search of a climate which would not only be desirable, but wherein he would not be undesirable. And he found it in Tahiti, the garden-spot of garden-spots. And so it was, according to the narrative as given, that he wrote the pages of his book. He wears only a loin-cloth and a sleeveless fish-net shirt. His stripped weight is one hundred and sixty-five pounds. His health is perfect. His eyesight, that at one time was considered ruined, is excellent. The lungs that were practically destroyed by three attacks of pneumonia have not only recovered, but are stronger than ever before.
I shall never forget the first time, while talking to me, that he squashed a mosquito. The stinging pest had settled in the middle of his back between his shoulders. Without interrupting the flow of conversation, without dropping even a syllable, his clenched fist shot up in the air, curved backward, and smote his back between the shoulders, killing the mosquito and making his frame resound like a bass drum. It reminded me of nothing so much as of horses kicking the woodwork in their stalls.
"The gorilla in the African jungle pounds his chest until the noise of it can be heard half a mile away," he will announce suddenly, and thereat beat a hair-raising, devil's tattoo on his own chest.
One day he noticed a set of boxing-gloves hanging on the wall, and promptly his eyes brightened.
"Do you box?" I asked.
"I used to give lessons in boxing when I was at Stanford," was the reply.
And there and then we stripped and put on the gloves. Bang! a long, gorilla arm flashed out, landing the gloved end on my nose. Biff! he caught me, in a duck, on the side of the head nearly knocking me over sidewise. I carried the lump raised by that blow for a week. I ducked under a straight left, and landed a straight right on his stomach. It was a fearful blow. The whole weight of my body was behind it, and his body had been met as it lunged forward. I looked for him to crumple up and go down. Instead of which his face beamed approval, and he said, "That was beautiful." The next instant I was covering up and striving to protect myself from a hurricane of hooks, jolts, and uppercuts. Then I watched my chance and drove in for the solar plexus. I hit the mark. The Nature Man dropped his arms, gasped, and sat down suddenly.
"I'll be all right," he said. "Just wait a moment."
And inside thirty seconds he was on his feet--ay, and returning the compliment, for he hooked me in the solar plexus, and I gasped, dropped my hands, and sat down just a trifle more suddenly than he had.
All of which I submit as evidence that the man I boxed with was a totally different man from the poor, ninety-pound weight of eight years before, who, given up by physicians and alienists, lay gasping his life away in a closed room in Portland, Oregon. The book that Ernest Darling has written is a good book, and the binding is good, too.
Hawaii has wailed for years her need for desirable immigrants. She has spent much time, and thought, and money, in importing desirable citizens, and she has, as yet, nothing much to show for it. Yet Hawaii deported the Nature Man. She refused to give him a chance. So it is, to chasten Hawaii's proud spirit, that I take this opportunity to show her what she has lost in the Nature Man. When he arrived in Tahiti, he proceeded to seek out a piece of land on which to grow the food he ate. But land was difficult to find--that is, inexpensive land. The Nature Man was not rolling in wealth. He spent weeks in wandering over the steep hills, until, high up the mountain, where clustered several tiny canyons, he found eighty acres of brush-jungle which were apparently unrecorded as the property of any one. The government officials told him that if he would clear the land and till it for thirty years he would be given a title for it.
Immediately he set to work. And never was there such work. Nobody farmed that high up. The land was covered with matted jungle and overrun by wild pigs and countless rats. The view of Papeete and the sea was magnificent, but the outlook was not encouraging. He spent weeks in building a road in order to make the plantation accessible. The pigs and the rats ate up whatever he planted as fast as it sprouted. He shot the pigs and trapped the rats. Of the latter, in two weeks he caught fifteen hundred. Everything had to be carried up on his back. He usually did his packhorse work at night.
Gradually he began to win out. A grass-walled house was built. On the fertile, volcanic soil he had wrested from the jungle and jungle beasts were growing five hundred cocoanut trees, five hundred papaia trees, three hundred mango trees, many breadfruit trees and alligator-pear trees, to say nothing of vines, bushes, and vegetables. He developed the drip of the hills in the canyons and worked out an efficient irrigation scheme, ditching the water from canyon to canyon and paralleling the ditches at different altitudes. His narrow canyons became botanical gardens. The arid shoulders of the hills, where formerly the blazing sun had parched the jungle and beaten it close to earth, blossomed into trees and shrubs and flowers. Not only had the Nature Man become self-supporting, but he was now a prosperous agriculturist with produce to sell to the city- dwellers of Papeete.
Then it was discovered that his land, which the government officials had informed him was without an owner, really had an owner, and that deeds, descriptions, etc., were on record. All his work bade fare to be lost. The land had been valueless when he took it up, and the owner, a large landholder, was unaware of the extent to which the Nature Man had developed it. A just price was agreed upon, and Darling's deed was officially filed.
Next came a more crushing blow. Darling's access to market was destroyed. The road he had built was fenced across by triple barb- wire fences. It was one of those jumbles in human affairs that is so common in this absurdest of social systems. Behind it was the fine hand of the same conservative element that haled the Nature Man before the Insanity Commission in Los Angeles and that deported him from Hawaii. It is so hard for self-satisfied men to understand any man whose satisfactions are fundamentally different. It seems clear that the officials have connived with the conservative element, for to this day the road the Nature Man built is closed; nothing has been done about it, while an adamant unwillingness to do anything about it is evidenced on every hand. But the Nature Man dances and sings along his way. He does not sit up nights thinking about the wrong which has been done him; he leaves the worrying to the doers of the wrong. He has no time for bitterness. He believes he is in the world for the purpose of being happy, and he has not a moment to waste in any other pursuit.
The road to his plantation is blocked. He cannot build a new road, for there is no ground on which he can build it. The government has restricted him to a wild-pig trail which runs precipitously up the mountain. I
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