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the morning he resumed his journey, and at noon he came, without a moment's warning, into the thick of a war fleet.

There was no mistaking the character of the hundred canoes that came slowly up-stream four abreast, paddling with machine-like regularity. That line on the right were Akasava men; you could tell that by the blunt noses of the dug-outs. On the left were the Ochori; their canoes were streaked with red cornwood. In the centre, in lighter canoes of better make, he saw the white-barred faces of the Isisi people.

"In the name of heaven!" said Sanders, with raised eyebrows.

There was consternation enough in the fleet, and its irregular lines wavered and broke, but the Zaire went steaming into the midst of them. Then Sanders stopped his engines, and summoned the chiefs on board.

"What shame is this?" said Sanders.

Otako, of the Isisi, king and elder chief, looked uncomfortably to Ebeni of Akasava, but it was Bosambo, self-appointed ruler of the Ochori, who spoke.

"Lord," he said, "who shall escape the never-sleeping eye of Sandi? Lo! we thought you many miles away, but like the owl——"

"Where do you go?" asked Sanders.

"Lord, we will not deceive you," said Bosambo. "These great chiefs are my brothers, because certain Lulungo have come down upon our villages and done much harm, stealing and killing. Therefore, because we have suffered equally, and are one in misfortune, we go up against the Lulungo people, for we are human, and our hearts are sore."

A grin, a wicked, mirthless grin, parted Sanders' lips.

"And you would burn and slay?" he asked.

"Master, such was the pleasure we had before us."

"Burning the city and slaying the chief, and scattering the people who hide in the forest?"

"Lord, though they hide in hell we will find them," said Bosambo; "yet, if you, who are as a father to us all, say 'nay,' we will assemble our warriors and tell them it is forbidden."

Sanders thought of the three new graves on a little island.

"Go!" he said, pointing up the river.

He stood on the deck of the Zaire and watched the last canoe as it rounded the bend, and listened to the drone of many voices, growing fainter and fainter, singing the Song of the Slayer, such as the Isisi sing before action.


THE END.

FOOTNOTES:

[1] There is a tremendous amount of free hydrocyanic acid (prussic acid) in manioc.

[2] Lo Bengola, the King of the Matabele.

[3] Tusks.

[4] Bula Matidi, i.e., "Stone Breaker," is the native name for the Congo Government.



Transcriber's Notes:
original hyphenation, spelling and grammar have been preserved as in the original
Page 9, '"Chief, said Sanders' changed to '"Chief," said Sanders'
Page 14, "Cailbraith" changed to "Calbraith"
Page 107, "was simple there" changed to "was simple—there"
Page 110, "peace with him" changed to "peace with him."
Page 140, "his lips impatiently" changed to "his lips impatiently."
Page 145, "before the other?" changed to "before the other;"
Page 163, "for it we cannot" changed to "for if we cannot"
Page 163, "the way we go" changed to "the way we go."
Page 240, "midstream" changed to "mid-stream" [Ed. for consistency]
Page 242, "the Matebele rebels" changed to "the Matabele rebels" End of the Project Gutenberg EBook of Sanders of the River, by Edgar Wallace
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