Allan and the Holy Flower by H. Rider Haggard (online e reader TXT) 📗

veld-schoen of untanned hide, on his back a battered tin case was strapped, and in his bony, nervous hand he clasped a long staff made of the black and white wood the natives call unzimbiti, on the top of which was fixed a butterfly net. Behind him were some Kaffirs who carried cases on their heads.

I knew him at once, since we had met before, especially on a certain occasion in Zululand, when he calmly appeared out of the ranks of a hostile native impi. He was one of the strangest characters in all South Africa. Evidently a gentleman in the true sense of the word, none knew his history (although I know it now, and a strange story it is), except that he was an American by birth, for in this matter at times his speech betrayed him. Also he was a doctor by profession, and to judge from his extraordinary skill, one who must have seen much practice both in medicine and in surgery. For the rest he had means, though where they came from was a mystery, and for many years past had wandered about South and Eastern Africa, collecting butterflies and flowers.

By the natives, and I might add by white people also, he was universally supposed to be mad. This reputation, coupled with his medical skill, enabled him to travel wherever he would without the slightest fear of molestation, since the Kaffirs look upon the mad as inspired by God. Their name for him was “Dogeetah,” a ludicrous corruption of the English word “doctor,” whereas white folk called him indifferently “Brother John,” “Uncle Jonathan,” or “Saint John.” The second appellation he got from his extraordinary likeness (when cleaned up and nicely dressed) to the figure by which the great American nation is typified in comic papers, as England is typified by John Bull. The first and third arose in the well-known goodness of his character and a taste he was supposed to possess for living on locusts and wild honey, or their local equivalents. Personally, however, he preferred to be addressed as “Brother John.”

Oh! who can tell the relief with which I saw him; an angel from heaven could scarcely have been more welcome. As he came I poured out a second jorum of coffee, and remembering that he liked it sweet, put in plenty of sugar.

“How do you do, Brother John?” I said, proffering him the coffee.

“Greeting, Brother Allan,” he answered—in those days he affected a kind of old Roman way of speaking, as I imagine it. Then he took the coffee, put his long finger into it to test the temperature and stir up the sugar, drank it off as though it were a dose of medicine, and handed back the tin to be refilled.

“Bug-hunting?” I queried.

He nodded. “That and flowers and observing human nature and the wonderful works of God. Wandering around generally.”

“Where from last?” I asked.

“Those hills nearly twenty miles away. Left them at eight in the evening; walked all night.”

“Why?” I said, looking at him.

“Because it seemed as though someone were calling me. To be plain, you, Allan.”

“Oh! you heard about my being here and the trouble?”

“No, heard nothing. Meant to strike out for the coast this morning. Just as I was turning in, at 8.5 exactly, got your message and started. That’s all.”

“My message——” I began, then stopped, and asking to see his watch, compared it with mine. Oddly enough, they showed the same time to within two minutes.

“It is a strange thing,” I said slowly, “but at 8.5 last night I did try to send a message for some help because I thought my mate was dying,” and I jerked my thumb towards the tent. “Only it wasn’t to you or any other man, Brother John. Understand?”

“Quite. Message was expressed on, that’s all. Expressed and I guess registered as well.”

I looked at Brother John and Brother John looked at me, but at the time we made no further remark. The thing was too curious, that is, unless he lied. But nobody had ever known him to lie. He was a truthful person, painfully truthful at times. And yet there are people who do not believe in prayer.

“What is it?” he asked.

“Mauled by leopard. Wounds won’t heal, and fever. I don’t think he can last long.”

“What do you know about it? Let me see him.”

Well, he saw him and did wonderful things. That tin box of his was full of medicines and surgical instruments, which latter he boiled before he used them. Also he washed his hands till I thought the skin would come off them, using up more soap than I could spare. First he gave poor Charlie a dose of something that seemed to kill him; he said he had that drug from the Kaffirs. Then he opened up those wounds upon his thigh and cleaned them out and bandaged them with boiled herbs. Afterwards, when Scroope came to again, he gave him a drink that threw him into a sweat and took away the fever. The end of it was that in two days’ time his patient sat up and asked for a square meal, and in a week we were able to begin to carry him to the coast.

“Guess that message of yours saved Brother Scroope’s life,” said old John, as he watched him start.

I made no answer. Here I may state, however, that through my own men I inquired a little as to Brother John’s movements at the time of what he called the message. It seemed that he had arranged to march towards the coast on the next morning, but that about two hours after sunset suddenly he ordered them to pack up everything and follow him. This they did and to their intense disgust those Kaffirs were forced to trudge all night at the heels of Dogeetah, as they called him. Indeed, so weary did they become, that had they not been afraid of being left alone in an unknown country in the darkness, they said they would have thrown down their loads and refused to go any further.

That is as far as I was able to take the matter, which may be explained by telepathy, inspiration, instinct, or coincidence. It is one as to which the reader must form his own opinion.

During our week together in camp and our subsequent journey to Delagoa Bay and thence by ship to Durban, Brother John and I grew very intimate, with limitations. Of his past, as I have said, he never talked, or of the real object of his wanderings which I learned afterwards, but of his natural history and ethnological (I believe that is the word) studies he spoke a good deal. As, in my humble way, I also am an observer of such matters and know something about African natives and their habits from practical experience, these subjects interested me.

Amongst other things, he showed me many of the specimens that he had collected during his recent journey; insects and beautiful butterflies neatly pinned into boxes, also a quantity of dried flowers pressed between sheets of blotting paper, amongst them some which he told me were orchids. Observing that these attracted me, he asked me if I would like to see the