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a moment. At those words he shut the alcoran, put it into a rich case, and laid it in the niche. I took that opportunity to observe him, and perceived so much good nature and beauty in him, that I felt very strange emotions. He made me sit down by him, and, before he began his discourse, I could not forbear saying to him, with an air that discovered the sentiments I was inspired with, Amiable sir, dear object of my soul, I can scarcely have patience to wait for an account of all those wonderful things that I have seen since the first time I came into your city, and my curiosity cannot be satisfied too soon; therefore, pray, sir, let me know by what miracle you alone are left alive among so many persons who have died in so strange a manner.

Madam, says the young man, you have given me to understand you have the knowledge of a true God, by the prayer you have just now addressed to him. I will acquaint you with a most remarkable effect of his greatness and power. You must know that this city was the metropolis of a mighty kingdom, over which the king my father reigned. That prince, his whole court, the inhabitants of the city, and all his other subjects, were magi, worshippers of fire, and of Nardoun, the ancient king of the giants, who rebelled against God. Though I was begotten and born of an adulterous father and mother, I had the good fortune in my youth to have a woman-governess who was a good Mussulman; I had the alcoran by heart, and understood the explanation of it perfectly well. Dear prince, would she oftentimes say, there is but one true God; take heed that you do not acknowledge or adore any other. She learned me to read Arabic, and the book she gave me to exercise upon was the alcoran. As soon as I was capable of understanding it, she explained to me all the heads of this excellent book, and infused piety into my mind, unknown to my father or any body else. She happened to die, but not before she had perfectly instructed me in all that was necessary to convince me of the Mussulman religion. After her death, I persisted with constancy in the belief I was in; and I abhor the false god Nardoun, as well as the adoration of fire.

About three years and some months ago, a thundering voice was heard, all of a sudden, so distinctly through the whole city, that nobody could miss hearing it. The words were these: 'Inhabitants, abandon the worship of Nardoun and of fire, and worship the only God that shows mercy.' This voice was heard three years successively, but nobody was converted: So the last day of the year, at four o'clock in the morning, all the inhabitants were changed in an instant into stone, every one in the same condition and posture in which he then happened to be. The king my father had the same fate, for he was metamorphosed into a black stone, as may be seen in this palace; and the queen my mother had the like destiny. I am the only person that did not suffer under that heavy judgment; and ever since I have continued to serve God with more fervency than before. I am persuaded, dear lady, that he has sent you hither for my comfort, for which I render him infinite thanks; for I must own that this solitary life is very uneasy.

All these expressions, and particularly the last, increased my love to him extremely. Prince, said I, there is no doubt that Providence hath brought me into your port to present you with an opportunity of withdrawing from this dismal place; the ship that I am come in may in some measure persuade you that I am in some esteem at Bagdad, where I have left also a considerable estate; and I dare engage to promise you sanctuary there, until the mighty commander of the faithful, who is vice regent to our prophet, whom you acknowledge, do you the honour that is due to your merit. This renowned prince lives at Bagdad; and as soon as he is informed of your arrival in his capital, you will find that it is not in vain to implore his assistance. It is impossible you can stay any longer in a city where all the objects you see must renew your grief: My vessel is at your service, where you may absolutely command as you shall think fit. He accepted the offer, and we discoursed the remaining part of the night about our embarkation. As soon as it was day, we left the palace, and came on board my ship, where we found my sisters, the captain, and the slaves, all very much troubled about my absence. After I had presented my sisters to the prince, I told them what had hindered my return to the vessel the day before; how I had met with the young prince; his story, and the cause of the desolation of so fine a city.

The seamen were taken up several days in unloading the merchandise I brought along with me, and embarking, instead of that, all the precious things in the palace, as jewels, gold, and money. We left the furniture and goods, which consisted of an infinite quantity of plate, etc., because our vessel could not carry it; for it would have required several vessels more to carry all the riches to Bagdad which it was in our option to take with us. After we had loaded the vessel with what we thought fit, we took such provisions and water on board as were necessary for our voyage, (for we had still a great deal of those provisions left that we had taken in at Balsora;) and at last set sail with a favourable wind.

The young prince, my sisters, and myself, enjoyed ourselves for some time very agreeably. But, alas! this good understanding did not last long; for my sisters grew jealous of the friendship between the prince and me, and maliciously asked me one day, What we should do with him when we came to Bagdad? I perceived immediately that they put this question to me on purpose to discover my inclinations; therefore resolving to put it off with a jest, I answered them, I will take him for my husband; and upon that, turning myself to the prince, Sir, I humbly beg of you to give your consent; for, as soon as we come to Bagdad, I design to offer you my person to be your slave, to do you all the service that is in my power, and to resign myself wholly to your commands. The prince answered, I know not, madam, whether you are in jest or not; but, for my own part, I seriously declare before these ladies, your sisters, that from this moment I heartily accept your offer, not with any intention to have you as a slave, but as my lady and mistress; nor will I pretend to have any power over your actions. At these words my sisters changed colour, and I could easily perceive that afterwards they did not love me as formerly.

We were come into the Persian gulph, and not far from Balsora, where I hoped, considering the fair wind, we might have arrived the day following; but in the night, when I was asleep, my sisters watched their time, and threw me overboard. They did the same to the prince, who was drowned. I swam some minutes on the water; but by good fortune, or rather miracle, I felt ground. I went towards a black place, which, by what I could discern in the dark, seemed to be land, and actually was a flat on the coast: when day came, I found it to be a desert island, lying about twenty miles from Balsora. I soon dried my clothes in the sun; and as I walked along, found several sorts of fruit, and likewise fresh water, which gave me some hopes of preserving my life. I laid myself down in a shade, and soon after I saw a winged serpent, very large and long, coming towards me wriggling to the right and to the left, and hanging out his tongue, which made me think he had got some hurt. I rose, and saw a serpent still larger following, holding him by the tail, and endeavouring to devour him, I had compassion on him, and, instead of flying away, had the boldness and courage to take up a stone that by chance lay by me, and threw it at the great serpent with all my strength, whom I hit on the head and killed. The other, finding himself at liberty, took to his wings and flew away. I looked a long while after him in the air, as being an extraordinary thing; but he flew out of sight, and I lay down again in another place in the shade, and fell asleep. When I awaked, judge how I was surprised to see a black woman by me, of a lively and agreeable complexion, who held two bitches tied together in her hand, of the same colour. I sat up, and asked her who she was? I am, said she, the serpent whom you delivered not long since from my mortal enemy. I know not how to acknowledge the great kindness you did me, except by doing what I have done. I know the treachery of your sisters, and, to revenge you as soon as I was set at liberty by your generous assistance, I called several of my companions together, fairies like myself. We have carried the loading that was in your vessel into your storehouses at Bagdad, and afterwards sunk it. These two black bitches are your sisters, whom I have transformed into this shape: but this punishment is not sufficient, for I will have you to treat them after such a manner as I shall direct.

At these words, the fairy took me fast under one of her arms, and the two bitches in the other, and carried me to my house at Bagdad, where I found all the riches, which were loaded on board my vessel, in my store-houses. Before she left me, she delivered me the two bitches, and told me, If you wish not to be changed into a bitch, as they are, I ordain you, in the name of him that governs the sea, to give each of your sisters every night a hundred lashes with a rod, for the punishment of the crime they have committed against your person, and the young prince whom they have drowned. I was forced to promise that I would obey her order. Since that time I have whipped them every night, though with regret, whereof your majesty has been a witness. I give evidence, by my tears, with how much sorrow and reluctance I must perform this cruel duty; and in this your majesty may see I am more to be pitied than blamed. If there be any thing else, with relation to myself, that you desire to be informed of, my sister Amine will give you the full discovery of it by the relation of her story.

The caliph heard Zobride with a great deal of astonishment, and desired his grand vizier to pray fair Amine to acquaint him wherefore her breast was marked with so many scars. Upon this, Amine addressed herself to the caliph, and began her story after this manner:

THE STORY OF AMINE.

Commander of the faithful, says she, to avoid repeating what your majesty has already heard from my sister's story, I shall only add, that after my mother had taken a house for herself to live in during her widowhood, she gave me in marriage, with the portion my father left me, to a gentleman that had one of the best estates in this city. I had scarcely been a year married when I became a widow, and was left in possession of all my husband's estate, which amounted to ninety thousand sequins. The interest of this money was sufficient to maintain me very honourably. In the mean time, when my first six months' mourning was over, I caused to be made me ten suits of clothes, very rich, so that each suit came to a thousand sequins; and, when the year was past, I began to wear them.

One day, as I was busy all alone about my private affairs, one came to tell me that a lady desired to speak with me. I ordered that she should be brought in: She was a person well stricken in years; she saluted me by kissing the

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