The Adventures of Kathlyn - Harold MacGrath (black books to read TXT) 📗

has gone the secret. Come; we shall go at once to the palace prison."

The council which had ruled so long in Allaha was very humble indeed. They had imprisoned the king because he had given many evidences of mental unbalance. Perhaps unwisely they had proclaimed his death. Durga Ram had discovered what they had done and had held it over their heads like a sword blade. That the king was not in his dungeon, why and wherefor, was beyond their knowledge. They were in the power of Ramabai; let him work his will upon them. They had told the truth. And Ramabai, much as he detested them, believed them. But for the present it was required that they remain incarcerated till the king was found, dead or alive.

In the palace soldiers and servants alike had already forgot Umballa. To them it was as if he had not existed. All in a few hours. There was, however, one man who did not forget. Upon a certain day Umballa had carelessly saved his life, and to his benefactor he was now determined to devote that life. This man was the majordomo, the chief servant in the king's household. It was not that he loved Umballa; rather that he owed Umballa a debt and resolved to pay it.

Two days later, when the fires were extinguished and the populace had settled back into its former habits, this majordomo betook himself to Umballa's house. It was well guarded, and by men who had never been close to Umballa, but had always belonged to the dissatisfied section, the frankly and openly mutinous section. No bribery was possible here; at least, nothing short of a fabulous sum of money would dislodge their loyalty to Ramabai, now the constitutional regent. No one could leave the house or enter it without scrutiny and question.

The servants and the women of the zenana remained undisturbed. Ramabai would have it so. Things had been put in order. There had not been much damage done by the looters on the day of the revolt. They had looked for treasure merely, and only an occasional bit of vandalism had marked their pathway.

On the pain of death no soldier might enter the house.

The majordomo was permitted to enter without question. He passed the guards humbly. But once inside, beyond observation, he became a different man. For in Umballa's house, as in Ramabai's, there were secret chambers, and to-day the majordomo entered one of them—through a panel concealed behind a hanging Ispahan rug.

On the night after the revolt, Umballa, sober and desperate, had slunk back disguised as a candy seller. The house was not guarded then; so he had no difficulty in gaining admittance. But he had to gain entrance through a window in the zenana. He would not trust either his servants, his slaves, or his chief eunuch. To the women of his own zenana he had always been carelessly kind, and women are least bribable of the two sexes.

Umballa entered at once his secret chamber and food and water were brought, one of the women acting as bearer. On the morning after the guards arrived, and Umballa knew not how long he might have to wait. Through one of the women he sent a verbal message to the majordomo with the result that each day he learned what was taking place in the palace. So they hunted for the king.

He was very well satisfied. He had had his revenge; and more than this, he was confident when the time came he would also gain his liberty. He had a ransom to pay: the king himself!

Now then, Ramabai felt it incumbent on him to hold a banquet in the palace, there to state to his friends, native and white, just what he intended to do. And on the night of this sober occasion he sat in the throne room before a desk littered with documents. As he finished writing a note he summoned the majordomo.

"Have this delivered at once to Hare Sahib, whom you will find at his bungalow outside the city. Tell him also that he must be present to-night, he, his friend and his daughters. It is of vital importance."

Pundita, who was staring out of the window, turned and asked her lord what he was sending the Colonel Sahib that he could not give him at the banquet.

"A surprise, an agreeable surprise."

The majordomo cocked his ears; but Ramabai said nothing more.

At the colonel's bungalow there was rejoicing. Ramabai had written that, since the king could not be found he would head the provisional government as regent, search for and arrest Umballa, and at any time the Colonel Sahib signified would furnish him with a trusty escort to the railway, three days' journey away. He added, however, that he hoped the Colonel Sahib would be good enough to remain till order was established.

The majordomo contrived to tarry long enough to overhear as much of the conversation as needed for he understood English—and then returned to the city to carry the news to Umballa. To him Umballa gave a white powder.

"To-night, you say, Ramabai gives a banquet?"

"Yes, Huzoor."

"Well, put this in his cup and your obligation to me is paid."

The majordomo stared a long time at that little packet of powder. A cold sweat formed upon his brow under his turban.

"Well?" said Umballa ironically.

"Huzoor, it is murder!"

Umballa shrugged and held out his hand for the packet.

The majordomo swallowed a few times, and bowed his head. "It shall be done, Huzoor. My life is yours to do with as you please. I have said it."

"Begone, then, and bring me the news on the morrow that Ramabai is dead. You alone know where the king is. Should they near the hut in which I have hidden him, see that he is killed. He is also useless."

The majordomo departed with heavy heart. Ramabai was an honest man; but Durga Ram had spoken.

At the banquet, with its quail and pheasant, its fruits and flowers, its rare plates and its rarer goblets for the light wines high castes permitted themselves occasionally to drink, Ramabai toyed idly with his goblet and thoughtlessly pushed it toward Kathlyn, who sat at his right.

Imbued with a sense of gratitude for Ramabai's patience and kindness and assistance through all her dreadful ordeals, Kathlyn sprang up suddenly, and without looking reached for what she supposed to be her own goblet, but inadvertently her hand came into contact with Ramabai's. What she had in mind to say was never spoken.

The majordomo stood appalled. This wonderful white woman over whom the gods watched as they watched the winds and the rains, of whom he had not dared speak to Umballa. She? No! He saw that he himself must die. He seized the goblet ere it reached her lips, drank and flung it aside, empty. He was as good as dead, for there were no antidotes for poisons Umballa gave. Those seated about the table were too astonished to stir. The majordomo put his hands to his eyes, reeled, steadied himself, and then Ramabai understood.

"Poison!" he gasped, springing up and catching the majordomo by the shoulders. "Poison, and it was meant for me! Speak!"

"Lord, I will tell all. I am dying!"

It was a strange tale of misplaced loyalty and gratitude, but it was peculiarly oriental. And when they learned that Umballa was hidden in his own house and the king in a hut outside the city, they knew that God was just, whatever His prophet's name might be. Before he died the majordomo explained the method of entering the secret chamber.

The quail and pheasant, the fruits and wine remained untouched. The hall became deserted almost immediately. To the king, first; to the king! Then Umballa should pay his debt.

They found the poor king in the hut, in a pitiable condition. He laughed and babbled and smiled and wept as they led him away. But in the secret chamber which was to have held Umballa there was no living thing.

For Umballa had, at the departure of the majordomo, conceived a plan for rehabilitation so wide in its ramifications, so powerful and whelming, that nothing could stay it; once it was set in motion. The priests, the real rulers of Asia; the wise and patient gurus, who held the most compelling of all scepters, superstition! Double fool that he had been, not to have thought of this before! He knew that they hated Ramabai, who in religion was an outcast and a pariah, who worshiped but a single God whom none had ever seen, of whom no idol had been carved and set up in a temple.

Superstition!

Umballa threw off his robes and donned his candy seller's tatters, left the house without being questioned by the careless guard, and sought the chief temple.

Superstition!

To cow the populace, to bring the troops to the mark, with threats of curses, famine, plague, eternal damnation! Superstition! And this is why Ramabai and his followers found an empty chamber.

CHAPTER XXII BEHIND THE CURTAINS

In the rear of the temple Umballa sought was a small chamber that was used by the priests, when they desired to rest or converse privately, which was often. The burning temple lamps of brass emphasized the darkness of the room rather than dispelled it. A shadow occasionally flickered through the amber haze—an exploring bat. A dozen or more priests stood in one of the dim corners, from which their own especial idol winked at them with eyes like coals blown upon. The Krishna of the Ruby Eyes, an idol known far and wide but seen by few.

In the temple itself there was a handful of tardy worshipers. The heat of the candles, the smell of the eternal lotus flower and smoking incense sticks made even the huge vault stifling. Many of the idols were bejeweled or patched with beaten gold leaf, and many had been coveted by wandering white men, who, when their endeavor became known, disappeared mysteriously and were never more known in the haunts of men.

A man in tatters appeared suddenly in the great arched doorway. His turban came down almost to his eyes and a neckcloth covered his mouth. All that could be seen of him in the matter of countenance was a pair of brilliant eyes and a predatory nose. He threw a quick piercing glance about, assured himself that such devotees as he saw were harmless, then strode boldly, if hurriedly, toward the rear chamber, which he entered without ado. Instantly the indignant priests rushed toward him to expel him and give him a tongue-lashing for his impudence, when a hand was thrust out, and they beheld upon a finger a great green stone. They stopped as suddenly as though they had met an invisible electric current.

The curtain fell behind the man in tatters, and he remained motionless for a space. A low murmuring among the priests ensued, and presently one of their number—the youngest—passed out and stationed himself before the curtain. Not even a privileged dancing girl might enter now.

The man in tatters stepped forward. He became the center of the group; his gestures were quick, tense, authoritative. At length priest turned to priest, and the wrinkled faces became more wrinkled still: smiles.

"Highness," said the eldest, "we had thought of this, but you did not make us your confidant."

"Till an hour gone it had not occurred to me. Shall Ramabai, then, become your master, to set forth the propaganda of the infidel?"

"No!" The word was not spoken loudly, but sibilantly, with something resembling a hiss. "No!"

"And shall a king who has no mind, no will, no strength, resume his authority? Perhaps to bring more white people into Allaha, perhaps to give Allaha eventually to the British Raj?"

Again the negative.

"But the method?"

Umballa smiled. "What brings the worshiper here with candles and flowers and incense? Is it love or reverence or superstition?"

The bald yellow heads nodded like porcelain mandarins.

"Superstition," went on Umballa, "the sword which bends the knees of the layman, has and always will through