Child of Storm by H. Rider Haggard (inspirational books for women .TXT) 📗

certain words that I could not catch, in the straw of the doorway, I thought it strange, and was about to question her when she left the hut. As it happened, O King, but a little while afterwards, before one could count ten tens indeed, a messenger came to the hut to tell me that my old mother lay dying at her kraal four days’ journey from Nodwengu, and prayed to see me before she died. Then I forgot all about Mameena and the powder, and, running out to seek the Princess Nandie, I craved her leave to go with the messenger to my mother’s kraal, which she granted to me, saying that I need not return until my mother was buried.

“So I went. But, oh! my mother took long to die. Whole moons passed before I shut her eyes, and all this while she would not let me go; nor, indeed, did I wish to leave her whom I loved. At length it was over, and then came the days of mourning, and after those some more days of rest, and after them again the days of the division of the cattle, so that in the end six moons or more had gone by before I returned to the service of the Princess Nandie, and found that Mameena was now the second wife of the lord Saduko. Also I found that the child of the lady Nandie was dead, and that Masapo, the first husband of Mameena, had been smelt out and killed as the murderer of the child. But as all these things were over and done with, and as Mameena was very kind to me, giving me gifts and sparing me tasks, and as I saw that Saduko my lord loved her much, it never came into my head to say anything of the matter of the powder that I saw her sprinkle on the mat.

“After she had run away with the Prince who is dead, however, I did tell the lady Nandie. Moreover, the lady Nandie, in my presence, searched in the straw of the doorway of the hut and found there, wrapped in soft hide, certain medicines such as the Nyangas sell, wherewith those who consult them can bewitch their enemies, or cause those whom they desire to love them or to hate their wives or husbands. That is all I know of the story, O King.”

“Do my ears hear a true tale, Nandie?” asked Panda. “Or is this woman a liar like others?”

“I think not, my Father; see, here is the muti [medicine] which Nahana and I found hid in the doorway of the hut that I have kept unopened till this day.”

And she laid on the ground a little leather bag, very neatly sewn with sinews, and fastened round its neck with a fibre string.

Panda directed one of the councillors to open the bag, which the man did unwillingly enough, since evidently he feared its evil influence, pouring out its contents on to the back of a hide shield, which was then carried round so that we might all look at them. These, so far as I could see, consisted of some withered roots, a small piece of human thigh bone, such as might have come from the skeleton of an infant, that had a little stopper of wood in its orifice, and what I took to be the fang of a snake.

Panda looked at them and shrank away, saying:

“Come hither, Zikali the Old, you who are skilled in magic, and tell us what is this medicine.”

Then Zikali rose from the corner where he had been sitting so silently, and waddled heavily across the open space to where the shield lay in front of the King. As he passed Mameena, she bent down over the dwarf and began to whisper to him swiftly; but he placed his hands upon his big head, covering up his ears, as I suppose, that he might not hear her words.

“What have I to do with this matter, O King?” he asked.

“Much, it seems, O Opener-of-Roads,” said Panda sternly, “seeing that you were the doctor who smelt out Masapo, and that it was in your kraal that yonder woman hid herself while her lover, the Prince, my son, who is dead, went down to the battle, and that she was brought thence with you. Tell us, now, the nature of this muti, and, being wise, as you are, be careful to tell us truly, lest it should be said, O Zikali, that you are not a Nyanga only, but an umtakati as well. For then,” he added with meaning, and choosing his words carefully, “perchance, O Zikali, I might be tempted to make trial of whether or no it is true that you cannot be killed like other men, especially as I have heard of late that your heart is evil towards me and my House.”

For a moment Zikali hesitated—I think to give his quick brain time to work, for he saw his great danger. Then he laughed in his dreadful fashion and said:

“Oho! the King thinks that the otter is in the trap,” and he glanced at the fence of the isi-gohlo and at the fierce executioners, who stood watching him sternly. “Well, many times before has this otter seemed to be in a trap, yes, ere your father saw light, O Son of Senzangakona, and after it also. Yet here he stands living. Make no trial, O King, of whether or no I be mortal, lest if Death should come to such a one as I, he should take many others with him also. Have you not heard the saying that when the Opener-of-Roads comes to the end of his road there will be no more a King of the Zulus, as when he began his road there was no King of the Zulus, since the days of his manhood are the days of all the Zulu kings?”

Thus he spoke, glaring at Panda and at Cetewayo, who shrank before his gaze.

“Remember,” he went on, “that the Black One who is ‘gone down’ long ago, the Wild Beast who fathered the Zulu herd, threatened him whom he named the ‘Thing-that-should-not-have-been-born,’ aye, and slew those whom he loved, and afterwards was slain by others, who also are ‘gone down,’ and that you alone, O Panda, did not threaten him, and that you alone, O Panda, have not been slain. Now, if you would make trial of whether I die as other men die, bid your dogs fall on, for Zikali is ready,” and he folded his arms and waited.

Indeed, all of us waited breathlessly, for we understood that the terrible dwarf was matching himself against Panda and Cetewayo and defying them both. Presently it became obvious that he had won the game, since Panda only said:

“Why should I slay one whom I have befriended in the past, and why do you speak such heavy words of death in my ears, O, Zikali the Wise, which of late have heard so much of death?” He sighed, adding: “Be pleased now, to tell us of this medicine, or, if you will not, go, and I will send for other Nyangas.”

“Why should I not tell you, when you ask me softly and without threats, O King? See”—and Zikali took up some of the twisted roots—“these are the roots of a certain poisonous herb that blooms at night on the tops of mountains, and woe be to the ox that eats thereof. They have been boiled in gall and blood, and ill will befall the hut in which they are hidden by one who can speak the words of power. This is the bone of a babe that has never lived to cut its teeth—I think of a babe that was left to die alone in the bush because it was hated, or because none would father it. Such a bone has strength to work ill against other babes; moreover, it is filled with a charmed medicine. Look!” and, pulling out the plug of wood, he scattered some grey powder from the bone, then stopped it up again. “This,” he added, picking up the fang, “is the tooth of a deadly serpent, that, after it has been doctored, is used by women to change the heart of a man from another to herself. I have spoken.”

And he turned to go.

“Stay!” said the King. “Who set these foul charms in the doorway of Saduko’s hut?”

“How can I tell, O King, unless I make preparation and cast the bones and smell out the evil-doer? You have heard the story of the woman Nahana. Accept it or reject it as your heart tells you.”

“If that story be true, O Zikali, how comes it that you yourself smelt out, not Mameena, the wife of Masapo, but Masapo, her husband, himself, and caused him to be slain because of the poisoning of the child of Nandie?”

“You err, O King. I, Zikali, smelt out the House of Masapo. Then I smelt out the poison, searching for it first in the hair of Mameena, and finding it in the kaross of Masapo. I never smelt out that it was Masapo who gave the poison. That was the judgment of you and of your Council, O King. Nay, I knew well that there was more in the matter, and had you paid me another fee and bade me to continue to use my wisdom, without doubt I should have found this magic stuff hidden in the hut, and mayhap have learned the name of the hider. But I was weary, who am very old; and what was it to me if you chose to kill Masapo or chose to let him go? Masapo, who, being your secret enemy, was a man who deserved to die—if not for this matter, then for others.”

Now, all this while I had been watching Mameena, who sat, in the Zulu fashion, listening to this deadly evidence, a slight smile upon her face, and without attempting any interruption or comment. Only I saw that while Zikali was examining the medicine, her eyes were seeking the eyes of Saduko, who remained in his place, also silent, and, to all appearance, the least interested of anyone present. He tried to avoid her glance, turning his head uneasily; but at length her eyes caught his and held them. Then his heart began to beat quickly, his breast heaved, and on his face there grew a look of dreamy content, even of happiness. From that moment forward, till the end of the scene, Saduko never took his eyes off this strange woman, though I think that, with the exception of the dwarf, Zikali, who saw everything, and of myself, who am trained to observation, none noted this curious by-play of the drama.

The King began to speak. “Mameena,” he said, “you have heard. Have you aught to say? For if not it would seem that you are a witch and a murderess, and one who must die.”

“Yea, a little word, O King,” she answered quietly. “Nahana speaks truth. It is true that I entered the hut of Nandie and set the medicine there. I say it because by nature I am not one who hides the truth or would attempt to throw discredit even upon a humble serving-woman,” and she glanced at Nahana.

“Then from between your own teeth it is finished,” said Panda.

“Not altogether, O King. I have said that I set the medicine in the hut. I have not said, and I will not say, how and why I set it there. That tale I call upon Saduko yonder to tell to you, he who was my husband, that I left for Umbelazi, and who, being a man, must therefore hate me. By the words he says I will abide. If he declares that I am guilty, then I am guilty, and prepared to pay the price of guilt. But if he declares that I am innocent, then, O King and O Prince Cetewayo, without fear I trust myself to your justness. Now speak, O Saduko; speak the whole truth, whatever it may be, if that is the King’s will.”

“It is my will,” said Panda.

“And mine also,” added Cetewayo, who, I could see, like everyone else, was much interested in this matter.

Saduko rose to his feet, the same Saduko that I had always known, and yet so changed. All the life and fire had gone from him; his pride in himself was no more; none could have known him for that ambitious, confident man who, in his day of power, the Zulus named the “Self-Eater.” He was a mere mask of the old Saduko, informed by some new, some alien, spirit. With dull, lack-lustre eyes fixed always upon the lovely eyes of Mameena, in