Ayesha - H. Rider Haggard (free biff chip and kipper ebooks .txt) 📗

rival the Khania Atene might be, also she was still jealous of her.

Perhaps “afraid” would be a better word, for some instinct seemed to warn Ayesha that soon or late her hour would come to Atene again, and that then it would be her own turn to drink of the bitter waters of despair.

What troubled her more a thousandfold, however, were her fears for Leo. As may well be understood, to stand in his intimate relationship to this half divine and marvellous being, and yet not to be allowed so much as to touch her lips, did not conduce to his physical or mental well-being, especially as he knew that the wall of separation must not be climbed for at least two years. Little wonder that Leo lost appetite, grew thin and pale, and could not sleep, or that he implored her continually to rescind her decree and marry him.

But on this point Ayesha was immovable. Instigated thereto by Leo, and I may add my own curiosity, when we were alone I questioned her again as to the reasons of this self-denying ordinance. All she would tell me, however, was that between them rose the barrier of Leo’s mortality, and that until his physical being had been impregnated with the mysterious virtue of the Vapour of Life, it was not wise that she should take him as a husband.

I asked her why, seeing that though a long-lived one, she was still a woman, whereon her face assumed a calm but terrifying smile, and she answered—“Art so sure, my Holly? Tell me, do your women wear such jewels as that set upon my brow?” and she pointed to the faint but lambent light which glowed about her forehead.

More, she began slowly to stroke her abundant hair, then her breast and body. Wherever her fingers passed the mystic light was born, until in that darkened room—for the dusk was gathering—she shimmered from head to foot like the water of a phosphorescent sea, a being glorious yet fearful to behold. Then she waved her hand, and, save for the gentle radiance on her brow, became as she had been.

“Art so sure, my Holly?” Ayesha repeated. “Nay, shrink not; that flame will not burn thee. Mayhap thou didst but imagine it, as I have noted thou dost imagine many things; for surely no woman could clothe herself in light and live, nor has so much as the smell of fire passed upon my garments.”

Then at length my patience was outworn, and I grew angry.

“I am sure of nothing, Ayesha,” I answered, “except that thou wilt make us mad with all these tricks and changes. Say, art thou a spirit then?”

“We are all spirits,” she said reflectively, “and I, perhaps, more than some. Who can be certain?”

“Not I,” I answered. “Yet I implore, woman or spirit, tell me one thing. Tell me the truth. In the beginning what wast thou to Leo, and what was he to thee?”

She looked at me very solemnly and answered—“Does my memory deceive me, Holly, or is it written in the first book of the Law of the Hebrews, which once I used to study, that the sons of Heaven came down to the daughters of men, and found that they were fair?”

“It is so written,” I answered.

“Then, Holly, might it not have chanced that once a daughter of Heaven came down to a man of Earth and loved him well? Might it not chance that for her great sin, she, this high, fallen star, who had befouled her immortal state for him, was doomed to suffer till at length his love, made divine by pain and faithful even to a memory, was permitted to redeem her?”

Now at length I saw light and sprang up eagerly, but in a cold voice she added:

“Nay, Holly, cease to question me, for there are things of which I can but speak to thee in figures and in parables, not to mock and bewilder thee, but because I must. Interpret them as thou wilt. Still, Atene thought me no mortal, since she told us that man and spirit may not mate; and there are matters in which I let her judgment weigh with me, as without doubt now, as in other lives, she and that old Shaman, her uncle, have wisdom, aye, and foresight. So bid my lord press me no more to wed him, for it gives me pain to say him nay—ah! thou knowest not how much.

“Moreover, I will declare myself to thee, old friend; whatever else I be, at least I am too womanly to listen to the pleadings of my best beloved and not myself be moved. See, I have set a curb upon desire and drawn it until my heart bleeds; but if he pursues me with continual words and looks of burning love, who knoweth but that I shall kindle in his flame and throw the reins of reason to the winds?

“Oh, then together we might race adown our passions’ steep; together dare the torrent that rages at its foot, and there perchance be whelmed or torn asunder. Nay, nay, another space of journeying, but a little space, and we reach the bridge my wisdom found, and cross it safely, and beyond for ever ride on at ease through the happy meadows of our love.”

Then she was silent, nor would she speak more upon the matter. Also—and this was the worst of it—even now I was not sure that she told me the truth, or, at any rate, all of it, for to Ayesha’s mind truth seemed many coloured as are the rays of light thrown from the different faces of a cut jewel. We never could be certain which shade of it she was pleased to present, who, whether by preference or of necessity, as she herself had said, spoke of such secrets in figures of speech and parables.

It is a fact that to this hour I do not know whether Ayesha is spirit or woman, or, as I suspect, a blend of both. I do not know the limits of her powers, or if that elaborate story of the beginning of her love for Leo was true—which personally I doubt—or but a fable, invented by her mind, and through it, as she had hinted, pictured on the flame for her own hidden purposes.

I do not know whether when first we saw her on the Mountain she was really old and hideous, or did but put on that shape in our eyes in order to test her lover. I do not know whether, as the priest Oros bore witness—which he may well have been bidden to do—her spirit passed into the body of the dead priestess of Hes, or whether when she seemed to perish there so miserably, her body and her soul were wafted straightway from the Caves of Kor to this Central Asian peak.

I do not know why, as she was so powerful, she did not come to seek us, instead of leaving us to seek her through so many weary years, though I suggest that some superior force forbade her to do more than companion us unseen, watching our every act, reading our every thought, until at length we reached the predestined place and hour. Also, as will appear, there were other things of which this is not the time to speak, whereby I am still more tortured and perplexed.

In short, I know nothing, except that my existence has been intertangled with one of the great mysteries of the world; that the glorious being called Ayesha won the secret of life from whatever power holds it in its keeping; that she alleged—although of this, remember, we have no actual proof—such life was to be attained by bathing in a certain emanation, vapour or essence; that she was possessed by a passion not easy to understand, but terrific in its force and immortal in its nature, concentrated upon one other being and one alone. That through this passion also some angry fate smote her again, again, and yet again, making of her countless days a burden, and leading the power and the wisdom which knew all but could foreknow nothing, into abysses of anguish, suspense, and disappointment such as—Heaven be thanked!—we common men and women are not called upon to plumb.

For the rest, should human eyes ever fall upon it, each reader must form his own opinion of this history, its true interpretation and significance. These and the exact parts played by Atene and myself in its development I hope to solve shortly, though not here.

Well, as I have said, the upshot of it all was that Ayesha was devoured with anxiety about Leo. Except in this matter of marriage, his every wish was satisfied, and indeed forestalled. Thus he was never again asked to share in any of the ceremonies of the Sanctuary, though, indeed, stripped of its rites and spiritual symbols, the religion of the College of Hes proved pure and harmless enough. It was but a diluted version of the Osiris and Isis worship of old Egypt, from which it had been inherited, mixed with the Central Asian belief in the transmigration or reincarnation of souls and the possibility of drawing near to the ultimate Godhead by holiness of thought and life.

In fact, the head priestess and Oracle was only worshipped as a representative of the Divinity, while the temporal aims of the College in practice were confined to good works, although it is true that they still sighed for their lost authority over the country of Kaloon. Thus they had hospitals, and during the long and severe winters, when the Tribes of the Mountain slopes were often driven to the verge of starvation, gave liberally to the destitute from their stores of food.

Leo liked to be with Ayesha continually, so we spent each evening in her company, and much of the day also, until she found that this inactivity told upon him who for years had been accustomed to endure every rigour of climate in the open air. After this came home to her—although she was always haunted by terror lest any accident should befall him—Ayesha insisted upon his going out to kill the wild sheep and the ibex, which lived in numbers on the mountain ridges, placing him in the charge of the chiefs and huntsmen of the Tribes, with whom thus he became well acquainted. In this exercise, however, I accompanied him but rarely, as, if used too much, my arm still gave me pain.

Once indeed such an accident did happen. I was seated in the garden with Ayesha and watching her. Her head rested on her hand, and she was looking with her wide eyes, across which the swift thoughts passed like clouds over a windy sky, or dreams through the mind of a sleeper—looking out vacantly towards the mountain snows. Seen thus her loveliness was inexpressible, amazing; merely to gaze upon it was an intoxication. Contemplating it, I understood indeed that, like to that of the fabled Helen, this gift of hers alone—and it was but one of many—must have caused infinite sorrows, had she ever been permitted to display it to the world. It would have driven humanity to madness: the men with longings and the women with jealousy and hate.

And yet in what did her surpassing beauty lie? Ayesha’s face and form were perfect, it is true; but so are those of some other women. Not in these then did it live alone, but rather, I think, especially while what I may call her human moods were on her, in the soft mystery that dwelt upon her features and gathered and changed in her splendid eyes. Some such mystery may be seen, however faintly, on the faces of certain of the masterpieces of the Greek sculptors, but Ayesha it clothed like an ever-present atmosphere, suggesting a glory that was not of earth, making her divine.

As I gazed at her and wondered thus, of a sudden