Kim - Rudyard Kipling (fantasy books to read .txt) 📗
- Author: Rudyard Kipling
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At noon the Babu strapped up his brass-bound drug-box, took his patent-leather shoes of ceremony in one hand, a gay blue-and-white umbrella in the other, and set off northwards to the Doon, where, he said, he was in demand among the lesser kings of those parts.
‘We will go in the cool of the evening, chela,’ said the lama. ‘That doctor, learned in physic and courtesy, affirms that the people among these lower hills are devout, generous, and much in need of a teacher. In a very short time - so says the hakim - we come to cool air and the smell of pines.’
‘Ye go to the Hills? And by Kulu road? Oh, thrice happy!’ shrilled the old lady. ‘But that I am a little pressed with the care of the homestead I would take palanquin … but that would be shameless, and my reputation would be cracked. Ho! Ho! I know the road - every march of the road I know. Ye will find charity throughout - it is not denied to the well-looking. I will give orders for provision. A servant to set you forth upon your journey? No … Then I will at least cook ye good food.’
‘What a woman is the Sahiba!’ said the white-bearded Oorya, when a tumult rose by the kitchen quarters. ‘She has never forgotten a friend: she has never forgotten an enemy in all her years. And her cookery - wah!’ He rubbed his slim stomach.
There were cakes, there were sweetmeats, there was cold fowl stewed to rags with rice and prunes - enough to burden Kim like a mule.
‘I am old and useless,’ she said. ‘None now love me - and none respect - but there are few to compare with me when I call on the Gods and squat to my cooking-pots. Come again, O people of good will. Holy One and disciple, come again. The room is always prepared; the welcome is always ready … See the women do not follow thy chela too openly. I know the women of Kulu. Take heed, chela, lest he run away when he smells his Hills again … Hai! Do not tilt the rice-bag upside down … Bless the household, Holy One, and forgive thy servant her stupidities.’
She wiped her red old eyes on a corner of her veil, and clucked throatily.
‘Women talk,’ said the lama at last, ‘but that is a woman’s infirmity. I gave her a charm. She is upon the Wheel and wholly given over to the shows of this life, but none the less, chela, she is virtuous, kindly, hospitable - of a whole and zealous heart. Who shall say she does not acquire merit?’
‘Not I, Holy One,’ said Kim, reslinging the bountiful provision on his shoulders. ‘In my mind - behind my eyes - I have tried to picture such an one altogether freed from the Wheel - desiring nothing, causing nothing - a nun, as it were.’
‘And, O imp?’ The lama almost laughed aloud.
‘I cannot make the picture.’
‘Nor I. But there are many, many millions of lives before her. She will get wisdom a little, it may be, in each one.’
‘And will she forget how to make stews with saffron upon that road?’
‘Thy mind is set on things unworthy. But she has skill. I am refreshed all over. When we reach the lower hills I shall be yet stronger. The hakim spoke truly to me this morn when he said a breath from the snows blows away twenty years from the life of a man. We will go up into the Hills - the high hills - up to the sound of snow-waters and the sound of the trees - for a little while. The hakim said that at any time we may return to the Plains, for we do no more than skirt the pleasant places. The hakim is full of learning; but he is in no way proud. I spoke to him - when thou wast talking to the Sahiba - of a certain dizziness that lays hold upon the back of my neck in the night, and he said it rose from excessive heat - to be cured by cool air. Upon consideration, I marvelled that I had not thought of such a simple remedy.’
‘Didst thou tell him of thy Search?’ said Kim, a little jealously. He preferred to sway the lama by his own speech - not through the wiles of Hurree Babu.
‘Assuredly. I told him of my dream, and of the manner by which I had acquired merit by causing thee to be taught wisdom.’
‘Thou didst not say I was a Sahib?’
‘What need? I have told thee many times we be but two souls seeking escape. He said - and he is just herein - that the River of Healing will break forth even as I dreamed - at my feet, if need be. Having found the Way, seest thou, that shall free me from the Wheel, need I trouble to find a way about the mere fields of earth - which are illusion? That were senseless. I have my dreams, night upon night repeated; I have Jataka; and I have thee, Friend of all the World. It was written in thy horoscope that a Red Bull on a green field - I have not forgotten - should bring thee to honour. Who but I saw that prophecy accomplished? Indeed, I was the instrument. Thou shalt find me my River, being in return the instrument. The Search is sure!’
He set his ivory-yellow face, serene and untroubled, towards the beckoning Hills; his shadow shouldering far before him in the dust.
Who hath desired the Sea - the immense and contemptuous surges? The shudder, the stumble, the swerve ere the star-stabbing bowsprit merges - The orderly clouds of the Trades and the ridged roaring sapphire thereunder - Unheralded cliff-lurking flaws and the head-sails’ low-volleying thunder? His Sea in no wonder the same - his Sea and the same in each wonder
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His Sea that his being fulfils? So and no otherwise - so and no otherwise hillmen desire their hills!
The Sea and the Hills.
‘Who goes to the hills goes to his mother.’
They had crossed the Siwaliks and the half-tropical Doon, left Mussoorie behind them, and headed north along the narrow hill-roads. Day after day they struck deeper into the huddled mountains, and day after day Kim watched the lama return to a man’s strength. Among the terraces of the Doon he had leaned on the boy’s shoulder, ready to profit by wayside halts. Under the great ramp to Mussoorie he drew himself together as an old hunter faces a well-remembered bank, and where he should have sunk exhausted swung his long draperies about him, drew a deep double-lungful of the diamond air, and walked as only a hillman can. Kim, plains-bred and plains-fed, sweated and panted astonished. ‘This is my country,’ said the lama. ‘Beside Suchzen, this is flatter than a rice-field’; and with steady, driving strokes from the loins he strode upwards. But it was on the steep downhill marches, three thousand feet in three hours, that he went utterly away from Kim, whose back ached with holding back, and whose big toe was nigh cut off by his grass sandal-string. Through the speckled shadow of the great deodar-forests; through oak feathered and plumed with ferns; birch, ilex, rhododendron, and pine, out on to the bare hillsides’ slippery sunburnt grass, and back into the woodlands’ coolth again, till oak gave way to bamboo and palm of the valley, the lama swung untiring.
Glancing back in the twilight at the huge ridges behind him and the faint, thin line of the road whereby they had come, he would lay out, with a hillman’s generous breadth of vision, fresh marches for the morrow; or, halting in the neck of some uplifted pass that gave on Spiti and Kulu, would stretch out his hands yearningly towards the high snows of the horizon. In the dawns they flared windy-red above stark blue, as Kedarnath and Badrinath - kings of that wilderness - took the first sunlight. All day long they lay like molten silver under the sun, and at evening put on their jewels again. At first they breathed temperately upon the travellers, winds good to meet when one crawled over some gigantic hog’s-back; but in a few days, at a height of nine or ten thousand feet, those breezes bit; and Kim kindly allowed a village of hillmen to acquire merit by giving him a rough blanket-coat. The lama was mildly surprised that anyone should object to the knife-edged breezes which had cut the years off his shoulders.
‘These are but the lower hills, chela. There is no cold till we come to the true Hills.’
‘Air and water are good, and the people are devout enough, but the food is very bad,’ Kim growled; ‘and we walk as though we were mad - or English. It freezes at night, too.’
‘A little, maybe; but only enough to make old bones rejoice in the sun. We must not always delight in soft beds and rich food.’
‘We might at least keep to the road.’
Kim had all a plainsman’s affection for the well-trodden track, not six feet wide, that snaked among the mountains; but the lama, being Tibetan, could not refrain from short cuts over spurs and the rims of gravel-strewn slopes. As he explained to his limping disciple, a man bred among mountains can prophesy the course of a mountain-road, and though lowlying clouds might be a hindrance to a short-cutting stranger, they made no earthly difference to a thoughtful man. Thus, after long hours of what would be reckoned very fair mountaineering in civilized countries, they would pant over a saddle-back, sidle past a few landslips, and drop through forest at an angle of forty-five onto the road again. Along their track lay the villages of the hillfolk - mud and earth huts, timbers now and then rudely carved with an axe - clinging like swallows’ nests against the steeps, huddled on tiny flats halfway down a three-thousand-foot glissade; jammed into a corner between cliffs that funnelled and focused every wandering blast; or, for the sake of summer pasture, cowering down on a neck that in winter would be ten feet deep in snow. And the people - the sallow, greasy, duffle-clad people, with short bare legs and faces almost Esquimaux - would flock out and adore. The Plains - kindly and gentle - had treated the lama as a holy man among holy men. But the Hills worshipped him as one in the confidence of all their devils. Theirs was an almost obliterated Buddhism, overlaid with a nature-worship fantastic as their own landscapes, elaborate as the terracing of their tiny fields; but they recognized the big hat, the clicking rosary, and the rare Chinese texts for great authority; and they respected the man beneath the hat.
‘We saw thee come down over the black Breasts of Eua,’ said a
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