Wanderings In South America - Charles Waterton (good inspirational books .TXT) 📗

islands, which shows that the place has been cleared some time or other, there is no mark left by which you can conjecture that ever this was a post.

The many islands which you meet with in the way enliven and change the scene, by the avenues which they make, which look like the mouths of other rivers, and break that long-extended sameness which is seen in the Demerara.

Proceeding onwards you get to the falls and rapids. In the rainy season they are very tedious to pass, and often stop your course. In the dry season, by stepping from rock to rock, the Indians soon manage to get a canoe over them. But when the river is swollen, as it was in May 1812, it is then a difficult task, and often a dangerous one, too. At that time many of the islands were over-flowed, the rocks covered and the lower branches of the trees in the water. Sometimes the Indians were obliged to take everything out of the canoe, cut a passage through the branches which hung over into the river, and then drag up the canoe by main force.

At one place the falls form an oblique line quite across the river impassable to the ascending canoe, and you are forced to have it dragged four or five hundred yards by land.

It will take you five days, from the Indian habitation on the point of the island, to where these falls and rapids terminate.

There are no huts in the way. You must bring your own cassava bread along with you, hunt in the forest for your meat and make the night's shelter for yourself.

Here is a noble range of hills, all covered with the finest trees rising majestically one above the other, on the western bank, and presenting as rich a scene as ever the eye would wish to look on. Nothing in vegetable nature can be conceived more charming, grand and luxuriant.

How the heart rejoices in viewing this beautiful landscape when the sky is serene, the air cool and the sun just sunk behind the mountain's top!

The hayawa-tree perfumes the woods around: pairs of scarlet aras are continually crossing the river. The maam sends forth its plaintive note, the wren chants its evening song. The caprimulgus wheels in busy flight around the canoe, while "Whip-poor-will" sits on the broken stump near the water's edge, complaining as the shades of night set in.

A little before you pass the last of these rapids two immense rocks appear, nearly on the summit of one of the many hills which form this far-extending range where it begins to fall off gradually to the south.

They look like two ancient stately towers of some Gothic potentate rearing their heads above the surrounding trees. What with their situation and their shape together, they strike the beholder with an idea of antiquated grandeur which he will never forget. He may travel far and near and see nothing like them. On looking at them through a glass the summit of the southern one appeared crowned with bushes. The one to the north was quite bare. The Indians have it from their ancestors that they are the abode of an evil genius, and they pass in the river below with a reverential awe.

In about seven hours from these stupendous sons of the hill you leave the Essequibo and enter the River Apoura-poura, which falls into it from the south. The Apoura-poura is nearly one-third the size of the Demerara at Stabroek. For two days you see nothing but level ground richly clothed in timber. You leave the Siparouni to the right hand, and on the third day come to a little hill. The Indians have cleared about an acre of ground on it and erected a temporary shed. If it be not intended for provision-ground alone, perhaps the next white man who travels through these remote wilds will find an Indian settlement here.

Two days after leaving this you get to a rising ground on the western bank where stands a single hut, and about half a mile in the forest there are a few more: some of them square and some round, with spiral roofs.

Here the fish called pacou is very plentiful: it is perhaps the fattest and most delicious fish in Guiana. It does not take the hook, but the Indians decoy it to the surface of the water by means of the seeds of the crab-wood tree and then shoot it with an arrow.

You are now within the borders of Macoushia, inhabited by a different tribe of people called Macoushi Indians, uncommonly dexterous in the use of the blow-pipe and famous for their skill in preparing the deadly vegetable- poison commonly called wourali.

It is from this country that those beautiful paroquets named kessi-kessi are procured. Here the crystal mountains are found; and here the three different species of the ara are seen in great abundance. Here too grows the tree from which the gum-elastic is got: it is large and as tall as any in the forest. The wood has much the appearance of sycamore. The gum is contained in the bark: when that is cut through it oozes out very freely; it is quite white and looks as rich as cream; it hardens almost immediately as it issues from the tree, so that it is very easy to collect a ball by forming the juice into a globular shape as fast as it comes out. It becomes nearly black by being exposed to the air, and is real india-rubber without undergoing any other process.

The elegant crested bird called cock-of-the-rock, admirably described by Buffon, is a native of the woody mountains of Macoushia. In the daytime it retires amongst the darkest rocks, and only comes out to feed a little before sunrise and at sunset: he is of a gloomy disposition and, like the houtou, never associates with the other birds of the forest.

The Indians in the just-mentioned settlement seemed to depend more on the wourali poison for killing their game than upon anything else. They had only one gun, and it appeared rusty and neglected, but their poisoned weapons were in fine order. Their blow-pipes hung from the roof of the hut, carefully suspended by a silk-grass cord, and on taking a nearer view of them no dust seemed to have collected there, nor had the spider spun the smallest web on them, which showed that they were in constant use. The quivers were close by them, with the jaw-bone of the fish pirai tied by a string to their brim and a small wicker-basket of wild cotton, which hung down to the centre; they were nearly full of poisoned arrows. It was with difficulty these Indians could be persuaded to part with any of the wourali poison, though a good price was offered for it: they gave to understand that it was powder and shot to them, and very difficult to be procured.

On the second day after leaving this settlement, in passing along, the Indians show you a place where once a white man lived. His retiring so far from those of his own colour and acquaintance seemed to carry something extraordinary along with it, and raised a desire to know what could have induced him to do so. It seems he had been unsuccessful, and that his creditors had treated him with as little mercy as the strong generally show to the weak. Seeing his endeavours daily frustrated and his best intentions of no avail, and fearing that when they had taken all he had they would probably take his liberty too, he thought the world would not be hardhearted enough to condemn him for retiring from the evils which pressed so heavily on him, and which he had done all that an honest man could do to ward off. He left his creditors to talk of him as they thought fit, and, bidding adieu for ever to the place in which he had once seen better times, he penetrated thus far into these remote and gloomy wilds and ended his days here.

According to the new map of South America, Lake Parima, or the White Sea, ought to be within three or four days' walk from this place. On asking the Indians whether there was such a place or not, and describing that the water was fresh and good to drink, an old Indian, who appeared to be about sixty, said that there was such a place, and that he had been there. This information would have been satisfactory in some degree had not the Indians carried the point a little too far. It is very large, said another Indian, and ships come to it. Now these unfortunate ships were the very things which were not wanted: had he kept them out, it might have done, but his introducing them was sadly against the lake. Thus you must either suppose that the old savage and his companion had a confused idea of the thing, and that probably the Lake Parima they talked of was the Amazons, not far from the city of Para, or that it was their intention to deceive you. You ought to be cautious in giving credit to their stories, otherwise you will be apt to be led astray.

Many a ridiculous thing concerning the interior of Guiana has been propagated and received as true merely because six or seven Indians, questioned separately, have agreed in their narrative.

Ask those who live high up in the Demerara, and they will, every one of them, tell you that there is a nation of Indians with long tails; that they are very malicious, cruel and ill-natured; and that the Portuguese have been obliged to stop them off in a certain river to prevent their depredations. They have also dreadful stories concerning a horrible beast called the water-mamma which, when it happens to take a spite against a canoe, rises out of the river and in the most unrelenting manner possible carries both canoe and Indians down to the bottom with it, and there destroys them. Ludicrous extravagances! pleasing to those fond of the marvellous, and excellent matter for a distempered brain.

The misinformed and timid court of policy in Demerara was made the dupe of a savage who came down the Essequibo and gave himself out as king of a mighty tribe. This naked wild man of the woods seemed to hold the said court in tolerable contempt, and demanded immense supplies, all which he got; and moreover, some time after, an invitation to come down the ensuing year for more, which he took care not to forget.

This noisy chieftain boasted so much of his dynasty and domain that the Government was induced to send up an expedition into his territories to see if he had spoken the truth, and nothing but the truth. It appeared, however, that his palace was nothing but a hut, the monarch a needy savage, the heir-apparent nothing to inherit but his father's club and bow and arrows, and his officers of state wild and uncultivated as the forests through which they strayed.

There was nothing in the hut of this savage, saving the presents he had received from Government, but what was barely sufficient to support existence; nothing that indicated a power to collect a hostile force; nothing that showed the least progress towards civilisation. All was rude and barbarous in the extreme, expressive of the utmost poverty and a scanty population.

You may travel six or seven days without seeing a hut, and when you reach a settlement it seldom contains more than ten.

The farther you advance into the interior, the more you are convinced that it is thinly