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out alone early in the morning. He was out of temper, fretted by an overwhelming sense of humiliation, and he hoped to clear his mind by walking. In turning the corner of the Place du Bouffay he ran into a slightly built, sallow-complexioned gentleman very neatly dressed in black, wearing a tie-wig under a round hat. The man fell back at sight of him, levelling a spy-glass, then hailed him in a voice that rang with amazement.

“Moreau! Where the devil have you been hiding yourself these months?”

It was Le Chapelier, the lawyer, the leader of the Literary Chamber of Rennes.

“Behind the skirts of Thespis,” said Scaramouche.

“I don’t understand.”

“I didn’t intend that you should. What of yourself, Isaac? And what of the world which seems to have been standing still of late?”

“Standing still!” Le Chapelier laughed. “But where have you been, then? Standing still!” He pointed across the square to a café under the shadow of the gloomy prison. “Let us go and drink a bavaroise. You are of all men the man we want, the man we have been seeking everywhere, and—behold!—you drop from the skies into my path.”

They crossed the square and entered the café.

“So you think the world has been standing still! Dieu de Dieu! I suppose you haven’t heard of the royal order for the convocation of the States General, or the terms of them—that we are to have what we demanded, what you demanded for us here in Nantes! You haven’t heard that the order has gone forth for the primary elections—the elections of the electors. You haven’t heard of the fresh uproar in Rennes, last month. The order was that the three estates should sit together at the States General of the bailliages, but in the bailliage of Rennes the nobles must ever be recalcitrant. They took up arms actually—six hundred of them with their valetaille, headed by your old friend M. de La Tour d’Azyr, and they were for slashing us—the members of the Third Estate—into ribbons so as to put an end to our insolence.” He laughed delicately. “But, by God, we showed them that we, too, could take up arms. It was what you yourself advocated here in Nantes, last November. We fought them a pitched battle in the streets, under the leadership of your namesake Moreau, the provost, and we so peppered them that they were glad to take shelter in the Cordelier Convent. That is the end of their resistance to the royal authority and the people’s will.”

He ran on at great speed detailing the events that had taken place, and finally came to the matter which had, he announced, been causing him to hunt for Andre-Louis until he had all but despaired of finding him.

Nantes was sending fifty delegates to the assembly of Rennes which was to select the deputies to the Third Estate and edit their cahier of grievances. Rennes itself was being as fully represented, whilst such villages as Gavrillac were sending two delegates for every two hundred hearths or less. Each of these three had clamoured that Andre-Louis Moreau should be one of its delegates. Gavrillac wanted him because he belonged to the village, and it was known there what sacrifices he had made in the popular cause; Rennes wanted him because it had heard his spirited address on the day of the shooting of the students; and Nantes—to whom his identity was unknown—asked for him as the speaker who had addressed them under the name of Omnes Omnibus and who had framed for them the memorial that was believed so largely to have influenced M. Necker in formulating the terms of the convocation.

Since he could not be found, the delegations had been made up without him. But now it happened that one or two vacancies had occurred in the Nantes representation; and it was the business of filling these vacancies that had brought Le Chapelier to Nantes.

Andre-Louis firmly shook his head in answer to Le Chapelier’s proposal.

“You refuse?” the other cried. “Are you mad? Refuse, when you are demanded from so many sides? Do you realize that it is more than probable you will be elected one of the deputies, that you will be sent to the States General at Versailles to represent us in this work of saving France?”

But Andre-Louis, we know, was not concerned to save France. At the moment he was concerned to save two women, both of whom he loved, though in vastly different ways, from a man he had vowed to ruin. He stood firm in his refusal until Le Chapelier dejectedly abandoned the attempt to persuade him.

“It is odd,” said Andre-Louis, “that I should have been so deeply immersed in trifles as never to have perceived that Nantes is being politically active.”

“Active! My friend, it is a seething cauldron of political emotions. It is kept quiet on the surface only by the persuasion that all goes well. At a hint to the contrary it would boil over.”

“Would it so?” said Scaramouche, thoughtfully. “The knowledge may be useful.” And then he changed the subject. “You know that La Tour d’Azyr is here?”

“In Nantes? He has courage if he shows himself. They are not a docile people, these Nantais, and they know his record and the part he played in the rising at Rennes. I marvel they haven’t stoned him. But they will, sooner or later. It only needs that some one should suggest it.”

“That is very likely,” said Andre-Louis, and smiled. “He doesn’t show himself much; not in the streets, at least. So that he has not the courage you suppose; nor any kind of courage, as I told him once. He has only insolence.”

At parting Le Chapelier again exhorted him to give thought to what he proposed. “Send me word if you change your mind. I am lodged at the Cerf, and I shall be here until the day after to-morrow. If you have ambition, this is your moment.”

“I have no ambition, I suppose,” said Andre-Louis, and went his way.

That night at the theatre he had a mischievous impulse to test what Le Chapelier had told him of the state of public feeling in the city. They were playing “The Terrible Captain,” in the last act of which the empty cowardice of the bullying braggart Rhodomont is revealed by Scaramouche.

After the laughter which the exposure of the roaring captain invariably produced, it remained for Scaramouche contemptuously to dismiss him in a phrase that varied nightly, according to the inspiration of the moment. This time he chose to give his phrase a political complexion:

“Thus, O thrasonical coward, is your emptiness exposed. Because of your long length and the great sword you carry and the angle at which you cock your hat, people have gone in fear of you, have believed in you, have imagined you to be as terrible and as formidable as you insolently make yourself appear. But at the first touch of true spirit you crumple up, you tremble, you whine pitifully, and the great sword remains in your scabbard. You remind me of the Privileged Orders when confronted by the Third Estate.”

It was audacious of him, and he was prepared for anything—a laugh, applause, indignation, or all together. But he was not prepared for what came. And it came so suddenly and spontaneously from the groundlings and

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