Ayesha, the Return of She by H. Rider Haggard (red scrolls of magic .txt) 📗

his heart, and caused him by its baneful influence to shrink unnaturally from her whose love he still desired.

Also it set out that the heaviest of his crimes were inspired by this wife of his, who sought to befoul his name in the ears of the people whom she led him to oppress, and how bitter jealousy drove him to cruel acts, the last and worst of which caused him foully to violate the law of hospitality, and in attempting to bring about the death of blameless guests at their hands to find his own.

Thus the Defender read, and having read, closed the book and threw it on the ground, saying—“Such is the record, O Mother, sum it up as thou hast been given wisdom.”

Then the Khania, who all this time had stood cold and impassive, stepped forward to speak, and with her her uncle, the Shaman Simbri. But before a word passed Atene’s lips the Hesea raised her sceptre and forbade them, saying—“Thy day of trial is not yet, nor have we aught to do with thee. When thou liest where he lies and the books of thy deeds are read aloud to her who sits in judgment, then let thine advocate make answer for these things.”

“So be it,” answered Atene haughtily and fell back.

Now it was the turn of the high-priest Oros. “Mother,” he said, “thou hast heard. Balance the writings, assess the truth, and according to thy wisdom, issue thy commands. Shall we hurl him who was Rassen feet first into the fiery gulf, that he may walk again in the paths of life, or head first, in token that he is dead indeed?”

Then while all waited in a hushed expectancy, the great Priestess delivered her verdict.

“I hear, I balance, I assess, but judge I do not, who claim no such power. Let the Spirit who sent him forth, to whom he is returned again, pass judgment on his spirit. This dead one has sinned deeply, yet has he been more deeply sinned against. Nor against that man can be reckoned the account of his deeds of madness. Cast him then to his grave feet first that his name may be whitened in the ears of those unborn, and that thence he may return again at the time appointed. It is spoken.”

Now the Accuser lifted the book of his accusations from the ground and, advancing, hurled it into the gulf in token that it was blotted out. Then he turned and vanished from the chamber; while the Advocate, taking up his book, gave it into the keeping of the priest Oros, that it might be preserved in the archives of the temple for ever. This done, the priests began a funeral chant and a solemn invocation to the great Lord of the Under-world that he would receive this spirit and acquit it there as here it had been acquitted by the Hesea, his minister.

Ere their dirge ended certain of the priests, advancing with slow steps, lifted the bier and carried it to the edge of the gulf; then at a sign from the Mother, hurled it feet foremost into the fiery lake below, whilst all watched to see how it struck the flame. For this they held to be an omen, since should the body turn over in its descent it was taken as a sign that the judgment of mortal men had been refused in the Place of the Immortals. It did not turn; it rushed downwards straight as a plummet and plunged into the fire hundreds of feet below, and there for ever vanished. This indeed was not strange since, as we discovered afterwards, the feet were weighted.

In fact this solemn rite was but a formula that, down to the exact words of judgment and committal, had been practised here from unknown antiquity over the bodies of the priests and priestesses of the Mountain, and of certain of the great ones of the Plain. So it was in ancient Egypt, whence without doubt this ceremony of the trial of the dead was derived, and so it continued to be in the land of Hes, for no priestess ever ventured to condemn the soul of one departed.

The real interest of the custom, apart from its solemnity and awful surroundings, centred in the accurate knowledge displayed by the masked Accuser and Advocate of the life-deeds of the deceased. It showed that although the College of Hes affected to be indifferent to the doings and politics of the people of the Plain that they once ruled and over which, whilst secretly awaiting an opportunity of re-conquest, they still claimed a spiritual authority, the attitude was assumed rather than real. Moreover it suggested a system of espionage so piercing and extraordinary that it was difficult to believe it unaided by the habitual exercise of some gift of clairvoyance.

The service, if I may call it so, was finished; the dead man had followed the record of his sins into that lurid sea of fire, and by now was but a handful of charred dust. But if his book had closed, ours remained open and at its strangest chapter. We knew it, all of us, and waited, our nerves thrilled, with expectancy.

The Hesea sat brooding on her rocky throne. She also knew that the hour had come. Presently she sighed, then motioned with her sceptre and spoke a word or two, dismissing the priests and priestesses, who departed and were seen no more. Two of them remained however, Oros and the head priestess who was called Papave, a young woman of a noble countenance.

“Listen, my servants,” she said. “Great things are about to happen, which have to do with the coming of yonder strangers, for whom I have waited these many years as is well known to you. Nor can I tell the issue since to me, to whom power is given so freely, foresight of the future is denied. It well may happen, therefore, that this seat will soon be empty and this frame but food for the eternal fires. Nay, grieve not, grieve not, for I do not die and if so, the spirit shall return again.

“Hearken, Papave. Thou art of the blood, and to thee alone have I opened all the doors of wisdom. If I pass now or at any time, take thou the ancient power, fill thou my place, and in all things do as I have instructed thee, that from this Mountain light may shine upon the world. Further I command thee, and thee also, Oros my priest, that if I be summoned hence you entertain these strangers hospitably until it is possible to escort them from the land, whether by the road they came or across the northern hills and deserts. Should the Khania Atene attempt to detain them against their will, then raise the Tribes upon her in the name of the Hesea; depose her from her seat, conquer her land and hold it. Hear and obey.”

“Mother, we hear and we will obey,” answered Oros and Papave as with a single voice.

She waved her hand to show that this matter was finished; then after long thought spoke again, addressing herself to the Khania.

“Atene, last night thou didst ask me a question—why thou dost love this man,” and she pointed to Leo. “To that the answer would be easy, for is he not one who might well stir passion in the breast of a woman such as thou art? But thou didst say also that thine own heart and the wisdom of yonder magician, thy uncle, told thee that since thy soul first sprang to life thou hadst loved him, and didst adjure me by the Power to whom I must give my account to draw the curtain from the past and let the