King--of the Khyber Rifles: A Romance of Adventure by Talbot Mundy (ereader for textbooks .TXT) 📗

and the rest Of the ink of hypocrisy spilt, When the awfully right have elected to fight Lest their own should discover their guilt; When the door has been shut on the “if” and the “but” And it's up to the men with the guns, On their knees in that day let diplomatists pray For forgiveness from prodigal sons.

Instead of the mullah, growling texts out of a Quran on his lap, the Orakzai Pathan sat and sunned himself in the cave mouth, emitting worldlier wisdom unadulterated with divinity. As King went toward him to see to whom he spoke he grinned and pointed with his thumb, and King looked down on some sick and wounded men who sat in a crowd together on the ramp, ten feet or so below the cave.

They seemed stout soldierly fellows. Men of another type were being kept at a distance by dint of argument and threats. Away in the distance was Muhammad Anim with his broad back turned to the cave, in altercation with a dozen other mullahs. For the time he was out of the reckoning.

“Some of these are wounded,” the Pathan explained. “Some have sores. Some have the belly ache. Then again, some are sick of words, hot and cold by day and night. All have served in the army. All have medals. All are deserters, some for one reason, some for another and some for no reason at all. Bull-with-a-beard looks the other way. Speak thou to them about the pardon that is offered!”

So King went down among them, taking some of the tools of his supposed trade with him and trying to crowd down the triumph that would well up. The seed he had sown had multiplied by fifty in a night. He wanted to shout, as men once did before the walls of Jericho.

A man bared a sword cut. He bent over him, and if the mullah had turned to look there would have been no ground for suspicion. So in a voice just loud enough to reach them all, he repeated what he had told the Pathan the day before.

“But who art thou?” asked one of them suspiciously. Perhaps there had been a shade too much cocksureness in the hakim's voice, but he acted faultlessly when he answered. Voice, accent, mannerism, guilty pride, were each perfect.

“Political offender. My brother yonder in the cave mouth”--(The Pathan smirked. He liked the imputation)--“suggested I seek pardon, too. He thinks if I persuade many to apply for pardon then the sirkar may forgive me for service rendered.”

The Pathan's smirk grew to a grin. He liked grandly to have the notion fathered on himself; and his complacency of course was suggestive of the hakim's trustworthiness. But the East is ever cautious.

“Some say thou art a very great liar,” remarked a man with half a nose.

“Nay,” answered King. “Liar I may be, but I am one against many. Which of you would dare stand alone and lie to all the others? Nay, sahibs, I am a political offender, not a soldier!”

They all laughed at that and seizing the moment when they were in a pliant mood the Orakzai Pathan proceeded to bring proposals to a head.

“Are we agreed?” he asked. “Or have we waggled our beards all night long in vain? Take him with us, say I. Then, if pardons are refused us he at least will gain nothing by it. We can plunge our knives in him first, whatever else happens.”

“Aye!”

That was reasonable and they approved in chorus. Possibility of pardon and reinstatement, though only heard of at second hand, had brought unity into being. And unity brought eagerness.

“Let us start to-night!” urged one man, and nobody hung back.

“Aye! Aye! Aye!” they chorused. And eagerness, as always in the “Hills,” brought wilder counsel in its wake.

“Who dare stab Bull-with-a-beard? He has sought blood and has let blood. Let him drink his own.”

“Aye!”

“Nay! He is too well guarded.”

“Not he!”

“Let us stab him and take his head with us; there well may be a price on it.”

They took a vote on it and were agreed; but that did not suit King at all, whatever Muhammad Anim's personal deserts might be. To let him be stabbed would be to leave Yasmini without a check on her of any kind, and then might India defend herself! Yet to leave the mullah and Yasmini both at large would be almost equally dangerous, for they might form an alliance. There must be some other way, and he set out to gain time.

“Nay, nay, sahibs!” he urged. “Nay, nay!”

“Why not?”

“Sahibs, I have wife and children in Lahore. Same are most dear to me and I to them. I find it expedient to make great effort for my pardon. Ye are but fifty. Ye are less than fifty. Nay, let us gather a hundred men.”

“Who shall find a hundred?” somebody demanded, and there was a chorus of denial. “We be all in this camp who ate the salt.”

It was plain, though, that his daring to hold out only gave them the more confidence in him.

“But Khinjan,” he objected. The crimes of the Khinjan men were not to the point. Time had to be gained.

“Aye,” they agreed. “There be many in Khinjan!” Mere mention of the place made them regard Orakzai Pathan and hakim with new respect, as having right of entry through the forbidden gate.

“Then I have it!” the Pathan announced at once, for he was awake to opportunity. “Many of you can hardly march. Rest ye here and let the hakim treat your belly aches. Bull-with-a-beard bade me wait here for a letter that must go to Khinjan to-day. Good. I will take his letter. And in Khinjan I will spread news about pardons. It is likely there are fifty there who will dare follow me back, and then we shall march down the Khyber like a full company of the old days! Who says that is not a good plan?”

There were several who said it was not, but they happened to have nothing the matter with them and could have marched at once. The rest were of the other way of thinking and agreed in asserting that Khinjan men were a higher caste of extra-ultra murderers whose presence doubtless would bring good luck to the venture. These prevailed after considerable argument.

Strangely enough, none of them deemed the proposition beneath Khinjan men's consideration. Pardon and leave to march again behind British officers loomed bigger in their eyes than the green banner of the Prophet, which could only lead to more outrageous outlawry. They knew Khinjan men were flesh and blood--humans with hearts--as well as they. But caution had a voice yet.

“She will catch thee in Khinjan Caves,” suggested the man with part of his nose missing. “She will have thee flayed alive!”

“Take note then, I bequeath all the women in the world to thee! Be thou