The Coral Island - Robert Michael Ballantyne (little readers txt) 📗
- Author: Robert Michael Ballantyne
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latter, bidding us a cheerful good evening, entered his canoe and
paddled to the shore. When he was gone, Peterkin stepped up to
Jack, and, touching his cap, said, -
“Well, captain, have you any communications to make to your MEN?”
“Yes,” cried Jack; “ready about, mind the helm and clew up your
tongue, while I con the schooner through the passage in the reef.
The teacher, who seems a first-rate fellow, says it’s quite deep,
and good anchorage within the lagoon close to the shore.”
While the vessel was slowly advancing to her anchorage, under a
light breeze, Jack explained to us that Avatea was still on the
island, living amongst the heathens; that she had expressed a
strong desire to join the Christians, but Tararo would not let her,
and kept her constantly in close confinement.
“Moreover,” continued Jack, “I find that she belongs to one of the
Samoan Islands, where Christianity had been introduced long before
her capture by the heathens of a neighbouring island; and the very
day after she was taken, she was to have joined the church which
had been planted there by that excellent body, the London
Missionary Society. The teacher tells me, too, that the poor girl
has fallen in love with a Christian chief, who lives on an island
some fifty miles or so to the south of this one, and that she is
meditating a desperate attempt at escape. So, you see, we have
come in the nick of time. I fancy that this chief is the fellow
whom you heard of, Ralph, at the Island of Emo. Besides all this,
the heathen savages are at war among themselves, and there’s to be
a battle fought the day after to-morrow, in which the principal
leader is Tararo; so that we’ll not be able to commence our
negotiations with the rascally chief till the day after.”
The village off which we anchored was beautifully situated at the
head of a small bay, from the margin of which trees of every
description peculiar to the tropics rose in the richest luxuriance
to the summit of a hilly ridge, which was the line of demarcation
between the possessions of the Christians and those of the
neighbouring heathen chief.
The site of the settlement was an extensive plot of flat land,
stretching in a gentle slope from the sea to the mountain. The
cottages stood several hundred yards from the beach, and were
protected from the glare of the sea by the rich foliage of rows of
large Barringtonia and other trees, which girt the shore. The
village was about a mile in length, and perfectly straight, with a
wide road down the middle, on either side of which were rows of the
tufted-topped ti tree, whose delicate and beautiful blossoms,
hanging beneath their plume-crested tops, added richness to the
scene. The cottages of the natives were built beneath these trees,
and were kept in the most excellent order, each having a little
garden in front, tastefully laid out and planted, while the walks
were covered with black and white pebbles.
Every house had doors and Venetian windows, painted partly with
lamp black made from the candle-nut, and partly with red ochre,
which contrasted powerfully with the dazzling coral lime that
covered the walls. On a prominent position stood a handsome
church, which was quite a curiosity in its way. It was a hundred
feet long by fifty broad, and was seated throughout to accommodate
upwards of two thousand persons. It had six large folding doors
and twelve windows with Venetian blinds; and, although a large and
substantial edifice, it had been built, we were told by the
teacher, in the space of two months! There was not a single iron
nail in the fabric, and the natives had constructed it chiefly with
their stone and bone axes and other tools, having only one or two
axes or tools of European manufacture. Everything around this
beautiful spot wore an aspect of peace and plenty, and, as we
dropped our anchor within a stone’s cast of the substantial coral
wharf, I could not avoid contrasting it with the wretched village
of Emo, where I had witnessed so many frightful scenes. When the
teacher afterwards told me that the people of this tribe had become
converts only a year previous to our arrival, and that they had
been living before that in the practice of the most bloody system
of idolatry, I could not refrain from exclaiming, “What a
convincing proof that Christianity is of God!”
On landing from our little boat, we were received with a warm
welcome by the teacher and his wife; the latter being also a
native, clothed in a simple European gown and straw bonnet. The
shore was lined with hundreds of natives, whose persons were all
more or less clothed with native cloth. Some of the men had on a
kind of poncho formed of this cloth, their legs being uncovered.
Others wore clumsily-fashioned trousers, and no upper garment
except hats made of straw and cloth. Many of the dresses, both of
women and men, were grotesque enough, being very bad imitations of
the European garb; but all wore a dress of some sort or other.
They seemed very glad to see us, and crowded round us as the
teacher led the way to his dwelling, where we were entertained, in
the most sumptuous manner, on baked pig and all the varieties of
fruits and vegetables that the island produced. We were much
annoyed, however, by the rats: they seemed to run about the house
like domestic animals. As we sat at table, one of them peeped up
at us over the edge of the cloth, close to Peterkin’s elbow, who
floored it with a blow on the snout from his knife, exclaiming as
he did so -
“I say, Mister Teacher, why don’t you set traps for these brutes? -
surely you are not fond of them!”
“No,” replied the teacher, with a smile; “we would be glad to get
rid of them if we could; but if we were to trap all the rats on the
island, it would occupy our whole time.”
“Are they, then, so numerous?” inquired Jack.
“They swarm everywhere. The poor heathens on the north side eat
them, and think them very sweet. So did my people formerly; but
they do not eat so many now, because the missionary who was last
here expressed disgust at it. The poor people asked if it was
wrong to eat rats; and he told them that it was certainly not
wrong, but that the people of England would be much disgusted were
they asked to eat rats.”
We had not been an hour in the house of this kind-hearted man when
we were convinced of the truth of his statement as to their
numbers, for the rats ran about the floors in dozens, and, during
our meal, two men were stationed at the table to keep them off!
“What a pity you have no cats,” said Peterkin, as he aimed a blow
at another reckless intruder, and missed it.
“We would, indeed, be glad to have a few,” rejoined the teacher,
“but they are difficult to be got. The hogs, we find, are very
good rat-killers, but they do not seem to be able to keep the
numbers down. I have heard that they are better than cats.”
As the teacher said this, his good-natured black face was wrinkled
with a smile of merriment. Observing that I had noticed it, he
said:-
“I smiled just now when I remembered the fate of the first cat that
was taken to Raratonga. This is one of the stations of the London
Missionary Society. It, like our own, is infested with rats, and a
cat was brought at last to the island. It was a large black one.
On being turned loose, instead of being content to stay among men,
the cat took to the mountains, and lived in a wild state, sometimes
paying visits during the night to the houses of the natives; some
of whom, living at a distance from the settlement, had not heard of
the cat’s arrival, and were dreadfully frightened in consequence,
calling it a ‘monster of the deep,’ and flying in terror away from
it. One night the cat, feeling a desire for company, I suppose,
took its way to the house of a chief, who had recently been
converted to Christianity, and had begun to learn to read and pray.
The chief’s wife, who was sitting awake at his side while he slept,
beheld with horror two fires glistening in the doorway, and heard
with surprise a mysterious voice. Almost petrified with fear, she
awoke her husband, and began to upbraid him for forsaking his old
religion, and burning his god, who, she declared, was now come to
be avenged of them. ‘Get up and pray! get up and pray!’ she cried.
The chief arose, and, on opening his eyes, beheld the same glaring
lights, and heard the same ominous sound. Impelled by the extreme
urgency of the case, he commenced, with all possible vehemence, to
vociferate the alphabet, as a prayer to God to deliver them from
the vengeance of Satan! On hearing this, the cat, as much alarmed
as themselves, fled precipitately away, leaving the chief and his
wife congratulating themselves on the efficacy of their prayer.”
We were much diverted with this anecdote, which the teacher related
in English so good, that we certainly could not have supposed him a
native but for the colour of his face and the foreign accent in his
tone. Next day we walked out with this interesting man, and were
much entertained and instructed by his conversation, as we rambled
through the cool shady groves of bananas, citrons, limes, and other
trees, or sauntered among the cottages of the natives, and watched
them while they laboured diligently in the taro beds, or
manufactured the tapa or native cloth. To some of these Jack put
questions through the medium of the missionary; and the replies
were such as to surprise us at the extent of their knowledge.
Indeed, Peterkin very truly remarked that “they seemed to know a
considerable deal more than Jack himself!”
Among other pieces of interesting information that we obtained was
the following, in regard to coral formations:-
“The islands of the Pacific,” said our friend, “are of three
different kinds or classes. Those of the first class are volcanic,
mountainous, and wild; some shooting their jagged peaks into the
clouds at an elevation of ten and fifteen thousand feet. Those of
the second class are of crystalized limestone, and vary in height
from one hundred to five hundred feet. The hills on these are not
so wild or broken as those of the first class, but are richly
clothed with vegetation, and very beautiful. I have no doubt that
the Coral Island on which you were wrecked was one of this class.
They are supposed to have been upheaved from the bottom of the sea
by volcanic agency, but they are not themselves volcanic in their
nature, neither are they of coral formation. Those of the third
class are the low coralline islands usually having lagoons of water
in their midst; they are very numerous.
“As to the manner in which coral islands and reefs are formed;
there are various opinions on this point. I will give you what
seems to me the most probable theory, - a theory, I may add, which
is held by some of the good and scientific missionaries. It is
well known that there is much lime in salt water; it is also known
that coral is composed of lime. It is supposed that the polypes,
or coral
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