The Confessions - Jean-Jacques Rousseau (reading cloud ebooks txt) 📗

impenetrable obscurity, and in concealing from me his conspiracy, well knowing that with whatever art he may have formed it, I could by a single glance of the eye discover the whole. His great address consists in appearing to favor whilst he defames me, and in giving to his perfidy an air of generosity.

 

I felt the first effects of this system by the secret accusations of the Coterie Holbachiens without its being possible for me to know in what the accusations consisted, or to form a probable conjecture as to the nature of them. De Leyre informed me in his letters that heinous things were attributed to me. Diderot more mysteriously told me the same thing, and when I came to an explanation with both, the whole was reduced to the heads of accusation of which I have already spoken. I perceived a gradual increase of coolness in the letters from Madam d’Houdetot. This I could not attribute to Saint Lambert; he continued to write to me with the same friendship, and came to see me after his return. It was also impossible to think myself the cause of it, as we had separated well satisfied with each other, and nothing since that time had happened on my part, except my departure from the Hermitage, of which she felt the necessity. Therefore, not knowing whence this coolness, which she refused to acknowledge, although my heart was not to be deceived, could proceed, I was uneasy upon every account. I knew she greatly favored her sister-in-law and Grimm, in consequence of their connections with Saint Lambert; and I was afraid of their machinations. This agitation opened my wounds, and rendered my correspondence so disagreeable as quite to disgust her with it. I saw, as at a distance, a thousand cruel circumstances, without discovering anything distinctly. I was in a situation the most insupportable to a man whose imagination is easily heated. Had I been quite retired from the world, and known nothing of the matter I should have become more calm; but my heart still clung to attachments, by means of which my enemies had great advantages over me; and the feeble rays which penetrated my asylum conveyed to me nothing more than a knowledge of the blackness of the mysteries which were concealed from my eyes.

 

I should have sunk, I have not a doubt of it, under these torments, too cruel and insupportable to my open disposition, which, by the impossibility of concealing my sentiments, makes me fear everything from those concealed from me, if fortunately objects sufficiently interesting to my heart to divert it from others with which, in spite of myself, my imagination was filled, had not presented themselves. In the last visit Diderot paid me, at the Hermitage, he had spoken of the article ‘Geneva’, which D’Alembert had inserted in the ‘Encyclopedie’; he had informed me that this article, concerted with people of the first consideration, had for object the establishment of a theatre at Geneva, that measures had been taken accordingly, and that the establishment would soon take place.

As Diderot seemed to think all this very proper, and did not doubt of the success of the measure, and as I had besides to speak to him upon too many other subjects to touch upon that article, I made him no answer: but scandalized at these preparatives to corruption and licentiousness in my country, I waited with impatience for the volume of the ‘Encyclopedie’, in which the article was inserted; to see whether or not it would be possible to give an answer which might ward off the blow. I received the volume soon after my establishment at Mont Louis, and found the articles to be written with much art and address, and worthy of the pen whence it proceeded. This, however, did not abate my desire to answer it, and notwithstanding the dejection of spirits I then labored under, my griefs and pains, the severity of the season, and the inconvenience of my new abode, in which I had not yet had time to arrange myself, I set to work with a zeal which surmounted every obstacle.

 

In a severe winter, in the month of February, and in the situation I have described, I went every day, morning and evening, to pass a couple of hours in an open alcove which was at the bottom of the garden in which my habitation stood. This alcove, which terminated an alley of a terrace, looked upon the valley and the pond of Montmorency, and presented to me, as the closing point of a prospect, the plain but respectable castle of St. Gratien, the retreat of the virtuous Catinat. It was in this place, then, exposed to freezing cold, that without being sheltered from the wind and snow, and having no other fire than that in my heart; I composed, in the space of three weeks, my letter to D’Alembert on theatres. It was in this, for my ‘Eloisa’ was not then half written, that I found charms in philosophical labor. Until then virtuous indignation had been a substitute to Apollo, tenderness and a gentleness of mind now became so. The injustice I had been witness to had irritated me, that of which I became the object rendered me melancholy; and this melancholy without bitterness was that of a heart too tender and affectionate, and which, deceived by those in whom it had confided, was obliged to remain concentred. Full of that which had befallen me, and still affected by so many violent emotions, my heart added the sentiment of its sufferings to the ideas with which a meditation on my subject had inspired me; what I wrote bore evident marks of this mixture. Without perceiving it I described the situation I was then in, gave portraits of Grimm, Madam d’Epinay, Madam d’ Houdetot, Saint Lambert and myself. What delicious tears did I shed as I wrote! Alas! in these descriptions there are proofs but too evident that love, the fatal love of which I made such efforts to cure myself, still remained in my heart. With all this there was a certain sentiment of tenderness relative to myself; I thought I was dying, and imagined I bid the public my last adieu. Far from fearing death, I joyfully saw it approach; but I felt some regret at leaving my fellow creatures without their having perceived my real merit, and being convinced how much I should have deserved their esteem had they known me better. These are the secret causes of the singular manner in which this work, opposite to that of the work by which it was preceded, is written.—[Discours sur l’Inegalite. Discourse on the Inequality of Mankind.]

 

I corrected and copied the letter, and was preparing to print it when, after a long silence, I received one from Madam d’Houdetot, which brought upon me a new affliction more painful than any I had yet suffered. She informed me that my passion for her was known to all Paris, that I had spoken of it to persons who had made it public, that this rumor, having reached the ears of her lover, had nearly cost him his life; yet he did her justice, and peace was restored between them; but on his account, as well as on hers, and for the sake of her reputation, she thought it her duty to break off all correspondence with me, at the same time assuring me that she and her friend were both interested in my welfare, that they would defend me to the public, and that she herself would, from time to time, send to inquire after my health.

 

“And thou also, Diderot,” exclaimed I, “unworthy friend!”

 

I could not, however, yet resolve to condemn him. My weakness was known to others who might have spoken of it. I wished to doubt, but this was soon out of my power. Saint Lambert shortly after performed an action worthy of himself. Knowing my manner of thinking, he judged of the state in which I must be; betrayed by one part of my friends and forsaken by the other. He came to see me. The first time he had not many moments to spare. He came again. Unfortunately, not expecting him, I was not at home. Theresa had with him a conversation of upwards of two hours, in which they informed each other of facts of great importance to us all.

The surprise with which I learned that nobody doubted of my having lived with Madam d’Epinay, as Grimm then did, cannot be equalled, except by that of Saint Lambert, when he was convinced that the rumor was false.

He, to the great dissatisfaction of the lady, was in the same situation with myself, and the eclaircissements resulting from the conversation removed from me all regret, on account of my having broken with her forever. Relative to Madam d’Houdetot, he mentioned several circumstances with which neither Theresa nor Madam d’Houdetot herself were acquainted; these were known to me only in the first instance, and I had never mentioned them except to Diderot, under the seal of friendship; and it was to Saint Lambert himself to whom he had chosen to communicate them. This last step was sufficient to determine me. I resolved to break with Diderot forever, and this without further deliberation, except on the manner of doing it; for I had perceived secret ruptures turned to my prejudice, because they left the mask of friendship in possession of my most cruel enemies.

 

The rules of good breeding, established in the world on this head, seem to have been dictated by a spirit of treachery and falsehood. To appear the friend of a man when in reality we are no longer so, is to reserve to ourselves the means of doing him an injury by surprising honest men into an error. I recollected that when the illustrious Montesquieu broke with Father de Tournemine, he immediately said to everybody: “Listen neither to Father Tournemine nor myself, when we speak of each other, for we are no longer friends.” This open and generous proceeding was universally applauded. I resolved to follow the example with Diderot; but what method was I to take to publish the rupture authentically from my retreat, and yet without scandal? I concluded on inserting in the form of a note, in my work, a passage from the book of Ecclesiasticus, which declared the rupture and even the subject of it, in terms sufficiently clear to such as were acquainted with the previous circumstances, but could signify nothing to the rest of the world. I determined not to speak in my work of the friend whom I renounced, except with the honor always due to extinguished friendship. The whole may be seen in the work itself.

 

There is nothing in this world but time and misfortune, and every act of courage seems to be a crime in adversity. For that which has been admired in Montesquieu, I received only blame and reproach. As soon as my work was printed, and I had copies of it, I sent one to Saint Lambert, who, the evening before, had written to me in his own name and that of Madam d’ Houdetot, a note expressive of the most tender friendship.

 

The following is the letter he wrote to me when he returned the copy I had sent him.

 

EAUBONNE, 10th October, 1758.

 

“Indeed, sir, I cannot accept the present you have just made me. In that part of your preface where, relative to Diderot, you quote a passage from Ecclesiastes (he mistakes, it is from Ecclesiasticus) the book dropped from my hand. In the conversations we had together in the summer, you seemed to be persuaded Diderot was not guilty of the pretended indiscretions you had imputed to him. You may, for aught I know to the contrary, have reason