Maiwa's Revenge or The War of the Little Hand - H. Rider Haggard (short story to read TXT) 📗

known only to the chief and his councillors, and this being so, it had not been considered necessary to fortify it.

"'Well,' I said, when she had done, 'and now as to this secret path of thine--knowest thou aught of it?'

"'Ay,' she answered, 'I am no fool, Macumazahn. Knowledge learned is power earned. I won the secret of that path.'

"'And canst thou guide an impi thereon so that it shall fall upon the town from behind?'

"'Yes, I can do this, if only Wambe's people know not that the impi comes, for if they know, then they can block the way.'

"'So then here is my plan. Listen, Nala, and say if it be good, or if thou hast a better, show it forth. Let messengers go out and summon all thy impi, that it be gathered here on the third day from now. This being done, let the impi, led by Maiwa, march on the morrow of the fourth day, and crossing the mountains let it travel along on the other side of the mountains till it come to the place on the further side of which is the kraal of Wambe; that shall be some three days' journey in all.[*] Then on the night of the third day's journey, let Maiwa lead the impi in silence up the secret path, so that it comes to the crest of the mountain that is above the strong place, and here let it hide among the rocks.

[*] About one hundred and twenty miles.--Editor.

"'Meanwhile on the sixth day from now let one of thy Indunas, Nala, bring with him two hundred men that have guns, and lead me and my men as prisoners, and take also a girl from among the Butiana people, who by form and face is like unto Maiwa, and bind her hands, and pass by the road on which we came and through the cutting in the cliff on to the kraal of Wambe. But the men shall take no shields or plumes with them, only their guns and one short spear, and when they meet the people of Wambe they shall say that they come to give up the woman and the white man and his party to Wambe, and to make atonement to Wambe. So shall they pass in peace. And travelling thus, on the evening of the seventh day we shall come to the gates of the place of Wambe, and nigh the gates there is, so says Maiwa, a koppie very strong and full of rocks and caves, but having no soldiers on it except in time of war, or at the worst but a few such as can easily be overpowered.

"'This being done, at the dawn of day the impi on the mountain behind the town must light a fire and put wet grass on it, so that the smoke goes up. Then at the sight of the smoke we in the koppie will begin to shoot into the town of Wambe, and all the soldiers will run to kill us. But we will hold our own, and while we fight the impi shall charge down the mountain side and climb the schanses, and put those who defend them to the assegai, and then falling upon the town shall surprise it, and drive the soldiers of Wambe as a wind blows the dead husks of corn. This is my plan. I have spoken.'

"'/Ou!/' said Nala, 'it is good, it is very good. The white man is cleverer than a jackal. Yes, so shall it be; and may the snake of the Butiana people stand up upon its tail and prosper the war, for so shall we be rid of Wambe and the tyrannies of Wambe.'

"After that the girl Maiwa stood up, and once more producing the dreadful little dried hand, made her father and several of his head councillors swear by it and upon it that they would carry out the war of vengeance to the bitter end. It was a very curious sight to see. And by the way, the fight that ensued was thereafter known among the tribes of that district as the War of the Little Hand.

"The next two days were busy ones for us. Messengers were sent out, and every available man of the Butiana tribe was ordered up to 'a great dance.' The country was small, and by the evening of the second day, some twelve hundred and fifty men were assembled with their assegais and shields, and a fine hardy troop they were. At dawn of the following day, the fourth from the departure of the heralds, the main impi, having been doctored in the usual fashion, started under the command of Nala himself, who, knowing that his life and chieftainship hung upon the issue of the struggle, wisely determined to be present to direct it. With them went Maiwa, who was to guide them up the secret path. Of course we were obliged to give them two days' start, as they had more than a hundred miles of rough country to pass, including the crossing of the great mountain range which ran north and south, for it was necessary that the impi should make a wide détour in order to escape detection.

"At length, however, at dawn on the sixth day, I took the road, accompanied by my most unwilling bearers, who did not at all like the idea of thus putting their heads into the lion's mouth. Indeed, it was only the fear of Nala's spears, together with a vague confidence in myself, that induced them to accept the adventure. With me also were about two hundred Butianas, all armed with guns of various kinds, for many of these people had guns, though they were not very proficient in the use of them. But they carried no shields and wore no head-dress or armlets; indeed, every warlike appearance was carefully avoided. With our party went also a sister of Maiwa's, though by a different mother, who strongly resembled her in face and form, and whose mission it was to impersonate the runaway wife.

"That evening we camped upon the top of the cliff up which we had so barely escaped, and next morning at the first breaking of the light we rolled away the stones with which we had blocked the passage some days before, and descended to the hill-side beneath. Here the bodies, or rather the skeletons of the men who had fallen before my rifle, still lay about. The Matuku soldiers had left their comrades to be buried by the vultures. I descended the gully into which poor Gobo had fallen, and searched for his body, but in vain, although I found the spot where he and the other man had struck, together with the bones of the latter, which I recognized by the waist-cloth. Either some beast of prey had carried Gobo off, or the Matuku people had disposed of his remains, and also of my express rifle which he carried. At any rate, I never saw or heard any more of him.

"Once in Wambe's country, we adopted a very circumspect method of proceeding. About fifty men marched ahead in loose order to guard against surprise, while as many more followed behind. The remaining hundred were gathered in a bunch between, and in the centre of these men I marched, together with the girl who was personating Maiwa, and all my bearers. We were disarmed, and some of my men were tied together to show that we were prisoners, while the girl had a blanket thrown over her head, and moved along with an air of great dejection. We headed straight for Wambe's place, which was at a distance of about twenty-five miles from the mountain-pass.

"When we had gone some five miles we met a party of about fifty of Wambe's soldiers, who were evidently on the look-out for us. They stopped us, and their captain asked where we were going. The head man of our party answered that he was conveying Maiwa, Wambe's runaway wife, together with the white hunter and his men, to be given up to Wambe in accordance with his command. The captain then wanted to know why we were so many, to which our spokesman replied that I and my men were very desperate fellows, and that it was feared that if we were sent with a smaller escort we should escape, and bring disgrace and the wrath of Wambe upon their tribe. Thereon this gentleman, the Matuku captain, began to amuse himself at my expense, and mock me, saying that Wambe would make me pay for the soldiers whom I had killed. He would put me into the 'Thing that bites,' in other words, the lion trap, and leave me there to die like a jackal caught by the leg. I made no answer to this, though my wrath was great, but pretended to look frightened. Indeed there was not much pretence about it, I was frightened. I could not conceal from myself that ours was a most hazardous enterprise, and that it was very possible that I might make acquaintance with that lion trap before I was many days older. However, it seemed quite impossible to desert poor Every in his misfortune, so I had to go on, and trust to Providence, as I have so often been obliged to do before and since.

"And now a fresh difficulty arose. Wambe's soldiers insisted upon accompanying us, and what is more, did all they could to urge us forward, as they were naturally anxious to get to the chief's place before evening. But we, on the other hand, had excellent reasons for not arriving till night was closing in, since we relied upon the gloom to cover our advance upon the koppie which commanded the town. Finally, they became so importunate that we were obliged to refuse flatly to move faster, alleging as a reason that the girl was tired. They did not accept this excuse in good part, and at one time I thought that we should have come to blows, for there is no love lost between Butianas and Matukus. At last, however, either from motives of policy, or because they were so evidently outnumbered, they gave in and suffered us to go our own pace. I earnestly wished that they would have added to the obligation by going theirs, but this they declined absolutely to do. On the contrary, they accompanied us every foot of the way, keeping up a running fire of allusions to the 'Thing that bites' that jarred upon my nerves and discomposed my temper.

"About half-past four in the afternoon we came to a neck or ridge of stony ground, whence we could see Wambe's town plainly lying some six or seven miles away, and three thousand feet beneath us. The town is built in a valley, with the exception of Wambe's own kraal, that is situated at the mouth of some caves upon the slope of the opposing mountains, over which I hoped to see our impi's spears flashing in the morrow's light. Even from where we stood, it was easy to see how strongly the place was fortified with schanses and stone walls, and how difficult of approach. Indeed, unless taken by surprise, it seemed to me quite impregnable to a force operating without cannon, and even cannon would not make much impression on rocks and stony koppies filled with caves.

"Then came the descent of the pass, and an arduous business it was, for the path--if it may be called a path--is almost entirely composed of huge water-worn boulders, from the one to the other of which we must jump like so many grasshoppers. It took us two hours to climb down, and, travelling through that burning sun, when at last we did reach the bottom, I for one was nearly played out. Shortly afterwards, just as it was growing dark, we came to the first line of fortifications, which consisted of a triple