The Confessions - Jean-Jacques Rousseau (reading cloud ebooks txt) 📗

that I may not fail to introduce in my turn my jest or my lie. And this is called idleness! It is the labor of a galley slave.

 

The indolence I love is not that of a lazy fellow who sits with his arms across in total inaction, and thinks no more than he acts, but that of a child which is incessantly in motion doing nothing, and that of a dotard who wanders from his subject. I love to amuse myself with trifles, by beginning a hundred things and never finishing one of them, by going or coming as I take either into my head, by changing my project at every instant, by following a fly through all its windings, in wishing to overturn a rock to see what is under it, by undertaking with ardor the work of ten years, and abandoning it without regret at the end of ten minutes; finally, in musing from morning until night without order or coherence, and in following in everything the caprice of a moment.

 

Botany, such as I have always considered it, and of which after my own manner I began to become passionately fond, was precisely an idle study, proper to fill up the void of my leisure, without leaving room for the delirium of imagination or the weariness of total inaction. Carelessly wandering in the woods and the country, mechanically gathering here a flower and there a branch; eating my morsel almost by chance, observing a thousand and a thousand times the same things, and always with the same interest, because I always forgot them, were to me the means of passing an eternity without a weary moment. However elegant, admirable, and variegated the structure of plants may be, it does not strike an ignorant eye sufficiently to fix the attention. The constant analogy, with, at the same time, the prodigious variety which reigns in their conformation, gives pleasure to those only who have already some idea of the vegetable system. Others at the sight of these treasures of nature feel nothing more than a stupid and monotonous admiration. They see nothing in detail because they know not for what to look, nor do they perceive the whole, having no idea of the chain of connection and combinations which overwhelms with its wonders the mind of the observer. I was arrived at that happy point of knowledge, and my want of memory was such as constantly to keep me there, that I knew little enough to make the whole new to me, and yet everything that was necessary to make me sensible to the beauties of all the parts. The different soils into which the island, although little, was divided, offered a sufficient variety of plants, for the study and amusement of my whole life. I was determined not to leave a blade of grass without analyzing it, and I began already to take measures for making, with an immense collection of observations, the ‘Flora Petrinsularis’.

 

I sent for Theresa, who brought with her my books and effects. We boarded with the receiver of the island. His wife had sisters at Nidau, who by turns came to see her, and were company for Theresa. I here made the experiment of the agreeable life which I could have wished to continue to the end of my days, and the pleasure I found in it only served to make me feel to a greater degree the bitterness of that by which it was shortly to be succeeded.

 

I have ever been passionately fond of water, and the sight of it throws me into a delightful reverie, although frequently without a determinate object.

 

Immediately after I rose from my bed I never failed, if the weather was fine, to run to the terrace to respire the fresh and salubrious air of the morning, and glide my eye over the horizon of the lake, bounded by banks and mountains, delightful to the view. I know no homage more worthy of the divinity than the silent admiration excited by the contemplation of his works, and which is not externally expressed.

I can easily comprehend the reason why the inhabitants of great cities, who see nothing but walls, and streets, have but little faith; but not whence it happens that people in the country, and especially such as live in solitude, can possibly be without it. How comes it to pass that these do not a hundred times a day elevate their minds in ecstasy to the Author of the wonders which strike their senses. For my part, it is especially at rising, wearied by a want of sleep, that long habit inclines me to this elevation which imposes not the fatigue of thinking. But to this effect my eyes must be struck with the ravishing beauties of nature. In my chamber I pray less frequently, and not so fervently; but at the view of a fine landscape I feel myself moved, but by what I am unable to tell.

I have somewhere read of a wise bishop who in a visit to his diocese found an old woman whose only prayer consisted in the single interjection “Oh!”—“Good mother,” said he to her, “continue to pray in this manner; your prayer is better than ours.” This better prayer is mine also.

 

After breakfast, I hastened, with a frown on my brow, to write a few pitiful letters, longing ardently for the moment after which I should have no more to write. I busied myself for a few minutes about my books and papers, to unpack and arrange them, rather than to read what they contained; and this arrangement, which to me became the work of Penelope, gave me the pleasure of musing for a while. I then grew weary, and quitted my books to spend the three or four hours which remained to me of the morning in the study of botany, and especially of the system of Linnaeus, of which I became so passionately fond, that, after having felt how useless my attachment to it was, I yet could not entirely shake it off. This great observer is, in my opinion, the only one who, with Ludwig, has hitherto considered botany as a naturalist, and a philosopher; but he has too much studied it in herbals and gardens, and not sufficiently in nature herself. For my part, whose garden was always the whole island, the moment I wanted to make or verify an observation, I ran into the woods or meadows with my book under my arm, and there laid myself upon the ground near the plant in question, to examine it at my ease as it stood. This method was of great service to me in gaining a knowledge of vegetables in their natural state, before they had been cultivated and changed in their nature by the hands of men. Fagon, first physician to Louis XIV., and who named and perfectly knew all the plants in the royal garden, is said to have been so ignorant in the country as not to know how to distinguish the same plants. I am precisely the contrary. I know something of the work of nature, but nothing of that of the gardener.

 

I gave every afternoon totally up to my indolent and careless disposition, and to following without regularity the impulse of the moment. When the weather was calm, I frequently went immediately after I rose from dinner, and alone got into the boat. The receiver had taught me to row with one oar; I rowed out into the middle of the lake. The moment I withdrew from the bank, I felt a secret joy which almost made me leap, and of which it is impossible for me to tell or even comprehend the cause, if it were not a secret congratulation on my being out of the reach of the wicked. I afterwards rowed about the lake, sometimes approaching the opposite bank, but never touching at it. I often let my boat float at the mercy of the wind and water, abandoning myself to reveries without object, and which were not the less agreeable for their stupidity. I sometimes exclaimed, “O nature! O my mother! I am here under thy guardianship alone; here is no deceitful and cunning mortal to interfere between thee and me.” In this manner I withdrew half a league from land; I could have wished the lake had been the ocean. However, to please my poor dog, who was not so fond as I was of such a long stay on the water, I commonly followed one constant course; this was going to land at the little island where I walked an hour or two, or laid myself down on the grass on the summit of the hill, there to satiate myself with the pleasure of admiring the lake and its environs, to examine and dissect all the herbs within my reach, and, like another Robinson Crusoe, built myself an imaginary place of residence in the island. I became very much attached to this eminence. When I brought Theresa, with the wife of the receiver and her sisters, to walk there, how proud was I to be their pilot and guide! We took there rabbits to stock it. This was another source of pleasure to Jean Jacques. These animals rendered the island still more interesting to me. I afterwards went to it more frequently, and with greater pleasure to observe the progress of the new inhabitants.

 

To these amusements I added one which recalled to my recollection the delightful life I led at the Charmettes, and to which the season particularly invited me. This was assisting in the rustic labors of gathering of roots and fruits, of which Theresa and I made it a pleasure to partake with the wife of the receiver and his family. I remember a Bernois, one M. Kirkeberguer, coming to see me, found me perched upon a tree with a sack fastened to my waist, and already so full of apples that I could not stir from the branch on which I stood. I was not sorry to be caught in this and similar situations. I hoped the people of Berne, witnesses to the employment of my leisure, would no longer think of disturbing my tranquillity but leave me at peace in my solitude. I should have preferred being confined there by their desire: this would have rendered the continuation of my repose more certain.

 

This is another declaration upon which I am previously certain of the incredulity of many of my readers, who obstinately continue to judge me by themselves, although they cannot but have seen, in the course of my life, a thousand internal affections which bore no resemblance to any of theirs. But what is still more extraordinary is, that they refuse me every sentiment, good or indifferent, which they have not, and are constantly ready to attribute to me such bad ones as cannot enter into the heart of man: in this case they find it easy to set me in opposition to nature, and to make of me such a monster as cannot in reality exist.

Nothing absurd appears to them incredible, the moment it has a tendency to blacken me, and nothing in the least extraordinary seems to them possible, if it tends to do me honor.

 

But, notwithstanding what they may think or say, I will still continue faithfully to state what J. J. Rousseau was, did, and thought; without explaining, or justifying, the singularity of his sentiments and ideas, or endeavoring to discover whether or not others have thought as he did.

I became so delighted with the island of St. Peter, and my residence there was so agreeable to me that, by concentrating all my desires within it, I formed the wish that I might stay there to the end of my life. The visits I