Autobiography of a Yogi - Paramahansa Yogananda (good books for 7th graders TXT) 📗

conversation an intimate knowledge of my nature. I was awestruck at the grandeur of his wisdom, exquisitely blended with an innate humility.

“Do not grieve for your amulet. It has served its purpose.” Like a divine mirror, my guru apparently had caught a reflection of my whole life.

“The living reality of your presence, Master, is joy beyond any symbol.”

“It is time for a change, inasmuch as you are unhappily situated in the hermitage.”

I had made no references to my life; they now seemed superfluous! By his natural, unemphatic manner, I understood that he wished no astonished ejaculations at his clairvoyance.

“You should go back to Calcutta. Why exclude relatives from your love of humanity?”

His suggestion dismayed me. My family was predicting my return, though I had been unresponsive to many pleas by letter. “Let the young bird fly in the metaphysical skies,” Ananta had remarked. “His wings will tire in the heavy atmosphere. We shall yet see him swoop toward home, fold his pinions, and humbly rest in our family nest.” This discouraging simile fresh in my mind, I was determined to do no “swooping” in the direction of Calcutta.

“Sir, I am not returning home. But I will follow you anywhere. Please give me your address, and your name.”

“Swami Sri Yukteswar Giri. My chief hermitage is in Serampore, on Rai Ghat Lane. I am visiting my mother here for only a few days.”

I wondered at God’s intricate play with His devotees. Serampore is but twelve miles from Calcutta, yet in those regions I had never caught a glimpse of my guru. We had had to travel for our meeting to the ancient city of Kasi (Benares), hallowed by memories of Lahiri Mahasaya. Here too the feet of Buddha, Shankaracharya and other Yogi—Christs had blessed the soil.

“You will come to me in four weeks.” For the first time, Sri Yukteswar’s voice was stern. “Now I have told my eternal affection, and have shown my happiness at finding you-that is why you disregard my request. The next time we meet, you will have to reawaken my interest: I won’t accept you as a disciple easily. There must be complete surrender by obedience to my strict training.”

I remained obstinately silent. My guru easily penetrated my difficulty.

“Do you think your relatives will laugh at you?”

“I will not return.”

“You will return in thirty days.”

“Never.” Bowing reverently at his feet, I departed without lightening the controversial tension. As I made my way in the midnight darkness, I wondered why the miraculous meeting had ended on an inharmonious note. The dual scales of MAYA, that balance every joy with a grief! My young heart was not yet malleable to the transforming fingers of my guru.

The next morning I noticed increased hostility in the attitude of the hermitage members. My days became spiked with invariable rudeness. In three weeks, Dyananda left the ashram to attend a conference in Bombay; pandemonium broke over my hapless head.

“Mukunda is a parasite, accepting hermitage hospitality without making proper return.” Overhearing this remark, I regretted for the first time that I had obeyed the request to send back my money to Father. With heavy heart, I sought out my sole friend, Jitendra.

“I am leaving. Please convey my respectful regrets to Dyanandaji when he returns.”

“I will leave also! My attempts to meditate here meet with no more favor than your own.” Jitendra spoke with determination.

“I have met a Christlike saint. Let us visit him in Serampore.”

And so the “bird” prepared to “swoop” perilously close to Calcutta!

{FN10-1} SANSKRITA, polished; complete. Sanskrit is the eldest sister of all Indo-European tongues. Its alphabetical script is DEVANAGARI, literally “divine abode.” “Who knows my grammar knows God!” Panini, great philologist of ancient India, paid this tribute to the mathematical and psychological perfection in Sanskrit. He who would track language to its lair must indeed end as omniscient.

{FN10-2} He was not Jatinda (Jotin Ghosh), who will be remembered for his timely aversion to tigers!

{FN10-3} Path or preliminary road to God.

{FN10-4} Hindu scriptures teach that family attachment is delusive if it prevents the devotee from seeking the Giver of all boons, including the one of loving relatives, not to mention life itself. Jesus similarly taught: “Who is my mother? and who are my brethren?” (MATTHEW 12:48.)

{FN10-5} JI is a customary respectful suffix, particularly used in direct address; thus “swamiji,” “guruji,” “Sri Yukteswarji,” “paramhansaji.”

{FN10-6} Pertaining to the SHASTRAS, literally, “sacred books,” comprising four classes of scripture: the SHRUTI, SMRITI, PURANA, and TANTRA. These comprehensive treatises cover every aspect of religious and social life, and the fields of law, medicine, architecture, art, etc. The SHRUTIS are the “directly heard” or “revealed” scriptures, the VEDAS. The SMRITIS or “remembered” lore was finally written down in a remote past as the world’s longest epic poems, the MAHABHARATA and the RAMAYANA. PURANAS are literally “ancient” allegories; TANTRAS literally mean “rites” or “rituals”; these treatises convey profound truths under a veil of detailed symbolism.

{FN10-7} “Divine teacher,” the customary Sanskrit term for one’s spiritual preceptor. I have rendered it in English as simply “Master.”

 

CHAPTER: 11

TWO PENNILESS BOYS IN BRINDABAN

“It would serve you right if Father disinherited you, Mukunda! How foolishly you are throwing away your life!” An elder-brother sermon was assaulting my ears.

Jitendra and I, fresh from the train (a figure of speech merely; we were covered with dust), had just arrived at the home of Ananta, recently transferred from Calcutta to the ancient city of Agra. Brother was a supervising accountant for the Bengal-Nagpur Railway.

“You well know, Ananta, I seek my inheritance from the Heavenly Father.”

“Money first; God can come later! Who knows? Life may be too long.”

“God first; money is His slave! Who can tell? Life may be too short.”

My retort was summoned by the exigencies of the moment, and held no presentiment. Yet the leaves of time unfolded to early finality for Ananta; a few years later {FN11-1} he entered the land where bank notes avail neither first nor last.

“Wisdom from the hermitage, I suppose! But I see you have left Benares.” Ananta’s eyes gleamed with satisfaction; he yet hoped to secure my pinions in the family nest.

“My sojourn in Benares was not in vain! I found there everything my heart had been longing for! You may be sure it was not your pundit or his son!”

Ananta joined me in reminiscent laughter; he had had to admit that the Benares “clairvoyant” he selected was a shortsighted one.

“What are your plans, my wandering brother?”

“Jitendra persuaded me to Agra. We shall view the beauties of the Taj Mahal {FN11-2} here,” I explained. “Then we are going to my newly-found guru, who has a hermitage in Serampore.”

Ananta hospitably arranged for our comfort. Several times during the evening I noticed his eyes fixed on me reflectively.

“I know that look!” I thought. “A plot is brewing!”

The denouement took place during our early breakfast.

“So you feel quite independent of Father’s wealth.” Ananta’s gaze was innocent as he resumed the barbs of yesterday’s conversation.

“I am conscious of my dependence on God.”

“Words are cheap! Life has shielded you thus far! What a plight if you were forced to look to the Invisible Hand for your food and shelter! You would soon be begging on the streets!”

“Never! I would not put faith in passers-by rather than God! He can devise for His devotee a thousand resources besides the begging-bowl!”

“More rhetoric! Suppose I suggest that your vaunted philosophy be put to a test in this tangible world?”

 

“I would agree! Do you confine God to a speculative world?”

“We shall see; today you shall have opportunity either to enlarge or to confirm my own views!” Ananta paused for a dramatic moment; then spoke slowly and seriously.

“I propose that I send you and your fellow disciple Jitendra this morning to the near-by city of Brindaban. You must not take a single rupee; you must not beg, either for food or money; you must not reveal your predicament to anyone; you must not go without your meals; and you must not be stranded in Brindaban. If you return to my bungalow here before twelve o’clock tonight, without having broken any rule of the test, I shall be the most astonished man in Agra!”

“I accept the challenge.” No hesitation was in my words or in my heart. Grateful memories flashed of the Instant Beneficence: my healing of deadly cholera through appeal to Lahiri Mahasaya’s picture; the playful gift of the two kites on the Lahore roof with Uma; the opportune amulet amidst my discouragement; the decisive message through the unknown Benares SADHU outside the compound of the pundit’s home; the vision of Divine Mother and Her majestic words of love; Her swift heed through Master Mahasaya to my trifling embarrassments; the last-minute guidance which materialized my high school diploma; and the ultimate boon, my living Master from the mist of lifelong dreams. Never could I admit my “philosophy” unequal to any tussle on the world’s harsh proving ground!

“Your willingness does you credit. I’ll escort you to the train at once.” Ananta turned to the openmouthed Jitendra. “You must go along as a witness and, very likely, a fellow victim!”

A half hour later Jitendra and I were in possession of one-way tickets for our impromptu trip. We submitted, in a secluded corner of the station, to a search of our persons. Ananta was quickly satisfied that we were carrying no hidden hoard; our simple DHOTIS {FN11-3} concealed nothing more than was necessary.

As faith invaded the serious realms of finance, my friend spoke protestingly. “Ananta, give me one or two rupees as a safeguard. Then I can telegraph you in case of misfortune.”

“Jitendra!” My ejaculation was sharply reproachful. “I will not proceed with the test if you take any money as final security.”

“There is something reassuring about the clink of coins.” Jitendra said no more as I regarded him sternly.

“Mukunda, I am not heartless.” A hint of humility had crept into Ananta’s voice. It may be that his conscience was smiting him; perhaps for sending two insolvent boys to a strange city; perhaps for his own religious skepticism. “If by any chance or grace you pass successfully through the Brindaban ordeal, I shall ask you to initiate me as your disciple.”

This promise had a certain irregularity, in keeping with the unconventional occasion. The eldest brother in an Indian family seldom bows before his juniors; he receives respect and obedience second only to a father. But no time remained for my comment; our train was at point of departure.

Jitendra maintained a lugubrious silence as our train covered the miles. Finally he bestirred himself; leaning over, he pinched me painfully at an awkward spot.

“I see no sign that God is going to supply our next meal!”

“Be quiet, doubting Thomas; the Lord is working with us.”

“Can you also arrange that He hurry? Already I am famished merely at the prospect before us. I left Benares to view the Taj’s mausoleum, not to enter my own!”

“Cheer up, Jitendra! Are we not to have our first glimpse of the sacred wonders of Brindaban? {FN11-4} I am in deep joy at thought of treading the ground hallowed by feet of Lord Krishna.”

The door of our compartment opened; two men seated themselves. The next train stop would be the last.

“Young lads, do you have friends in Brindaban?” The stranger opposite me was taking a surprising interest.

“None of your business!” Rudely I averted my gaze.

“You are probably flying away from your families under the enchantment of the Stealer of Hearts. {FN11-5} I am of devotional temperament myself. I will make it my positive duty to see that you receive food, and shelter from this overpowering heat.”

“No, sir, let