The Confessions - Jean-Jacques Rousseau (reading cloud ebooks txt) 📗

June, 1766, he wrote a violent letter to Hume, calling him “one of the worst of men.” Literary Paris had combined with Hume and the English Government to surround him—as he supposed—

with guards and spies; he revolved in his troubled mind all the reports and rumours he had heard for months and years; Walpole’s forged letter rankled in his bosom; and in the spring of 1767 he fled; first to Spalding, in Lincolnshire, and subsequently to Calais, where he landed in May.

 

On his arrival in France his restless and wandering disposition forced him continually to change his residence, and acquired for him the title of “Voyageur Perpetuel.” While at Trye, in Gisors, in 1767—8, he wrote the second part of the Confessions. He had assumed the surname of Renou, and about this time he declared before two witnesses that Therese was his wife—a proceeding to which he attached the sanctity of marriage. In 1770 he took up his abode in Paris, where he lived continuously for seven years, in a street which now bears his name, and gained a living by copying music. Bernardin de Saint-Pierre, the author of ‘Paul and Virginia’, who became acquainted with him in 1772, has left some interesting particulars of Rousseau’s daily mode of life at this period.

Monsieur de Girardin having offered him an asylum at Ermemonville in the spring of 1778, he and Therese went thither to reside, but for no long time. On the 3d of July, in the same year, this perturbed spirit at last found rest, stricken by apoplexy. A rumor that he had committed suicide was circulated, but the evidence of trustworthy witnesses, including a physician, effectually contradicts this accusation. His remains, first interred in the Ile des Peupliers, were, after the Revolution, removed to the Pantheon. In later times the Government of Geneva made some reparation for their harsh treatment of a famous citizen, and erected his statue, modelled by his compatriot, Pradier, on an island in the Rhone.

 

“See nations, slowly wise and meanly just, To buried merit raise the tardy bust.”

 

November, 1896.

S. W. ORSON.

 

THE CONFESSIONS

 

OF

 

J. J. ROUSSEAU

 

BOOK I.

 

I have entered upon a performance which is without example, whose accomplishment will have no imitator. I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself.

 

I know my heart, and have studied mankind; I am not made like any one I have been acquainted with, perhaps like no one in existence; if not better, I at least claim originality, and whether Nature did wisely in breaking the mould with which she formed me, can only be determined after having read this work.

 

Whenever the last trumpet shall sound, I will present myself before the sovereign judge with this book in my hand, and loudly proclaim, thus have I acted; these were my thoughts; such was I. With equal freedom and veracity have I related what was laudable or wicked, I have concealed no crimes, added no virtues; and if I have sometimes introduced superfluous ornament, it was merely to occupy a void occasioned by defect of memory: I may have supposed that certain, which I only knew to be probable, but have never asserted as truth, a conscious falsehood. Such as I was, I have declared myself; sometimes vile and despicable, at others, virtuous, generous and sublime; even as thou hast read my inmost soul: Power eternal! assemble round thy throne an innumerable throng of my fellow-mortals, let them listen to my confessions, let them blush at my depravity, let them tremble at my sufferings; let each in his turn expose with equal sincerity the failings, the wanderings of his heart, and, if he dare, aver, I was better than that man.

 

I was born at Geneva, in 1712, son of Isaac Rousseau and Susannah Bernard, citizens. My father’s share of a moderate competency, which was divided among fifteen children, being very trivial, his business of a watchmaker (in which he had the reputation of great ingenuity) was his only dependence. My mother’s circumstances were more affluent; she was daughter of a Mons. Bernard, minister, and possessed a considerable share of modesty and beauty; indeed, my father found some difficulty in obtaining her hand.

 

The affection they entertained for each other was almost as early as their existence; at eight or nine years old they walked together every evening on the banks of the Treille, and before they were ten, could not support the idea of separation. A natural sympathy of soul confined those sentiments of predilection which habit at first produced; born with minds susceptible of the most exquisite sensibility and tenderness, it was only necessary to encounter similar dispositions; that moment fortunately presented itself, and each surrendered a willing heart.

 

The obstacles that opposed served only to give a decree of vivacity to their affection, and the young lover, not being able to obtain his mistress, was overwhelmed with sorrow and despair. She advised him to travel—to forget her. He consented—he travelled, but returned more passionate than ever, and had the happiness to find her equally constant, equally tender. After this proof of mutual affection, what could they resolve?—to dedicate their future lives to love! the resolution was ratified with a vow, on which Heaven shed its benediction.

 

Fortunately, my mother’s brother, Gabriel Bernard, fell in love with one of my father’s sisters; she had no objection to the match, but made the marriage of his sister with her brother an indispensable preliminary.

Love soon removed every obstacle, and the two weddings were celebrated the same day: thus my uncle became the husband of my aunt, and their children were doubly cousins german. Before a year was expired, both had the happiness to become fathers, but were soon after obliged to submit to a separation.

 

My uncle Bernard, who was an engineer, went to serve in the empire and Hungary, under Prince Eugene, and distinguished himself both at the siege and battle of Belgrade. My father, after the birth of my only brother, set off, on recommendation, for Constantinople, and was appointed watchmaker to the Seraglio. During his absence, the beauty, wit, and accomplishments—

 

[They were too brilliant for her situation, the minister, her father, having bestowed great pains on her education. She was aught drawing, singing, and to play on the theorbo; had learning, and wrote very agreeable verses. The following is an extempore piece which she composed in the absence of her husband and brother, in a conversation with some person relative to them, while walking with her sister—in—law, and their two children: Ces deux messieurs, qui sont absens, Nous sont chers e bien des manieres; Ce sont nos amiss, nos amans, Ce sont nos maris et nos freres, Et les peres de ces enfans.

 

These absent ones, who just claim Our hearts, by every tender name, To whom each wish extends Our husbands and our brothers are, The fathers of this blooming pair, Our lovers and our friends.]

 

of my mother attracted a number of admirers, among whom Mons. de la Closure, Resident of France, was the most assiduous in his attentions.

His passion must have been extremely violent, since after a period of thirty years I have seen him affected at the very mention of her name.

My mother had a defence more powerful even than her virtue; she tenderly loved my father, and conjured him to return; his inclination seconding his request, he gave up every prospect of emolument, and hastened to Geneva.

 

I was the unfortunate fruit of this return, being born ten months after, in a very weakly and infirm state; my birth cost my mother her life, and was the first of my misfortunes. I am ignorant how my father supported her loss at that time, but I know he was ever after inconsolable. In me he still thought he saw her he so tenderly lamented, but could never forget I had been the innocent cause of his misfortune, nor did he ever embrace me, but his sighs, the convulsive pressure of his arms, witnessed that a bitter regret mingled itself with his caresses, though, as may be supposed, they were not on this account less ardent. When he said to me, “Jean Jacques, let us talk of your mother,” my usual reply was, “Yes, father, but then, you know, we shall cry,” and immediately the tears started from his eyes. “Ah!” exclaimed he, with agitation, “Give me back my wife; at least console me for her loss; fill up, dear boy, the void she has left in my soul. Could I love thee thus wert thou only my son?”

Forty years after this loss he expired in the arms of his second wife, but the name of the first still vibrated on his lips, still was her image engraved on his heart.

 

Such were the authors of my being: of all the gifts it had pleased Heaven to bestow on them, a feeling heart was the only one that descended to me; this had been the source of their felicity, it was the foundation of all my misfortunes.

 

I came into the world with so few signs of life, that they entertained but little hope of preserving me, with the seeds of a disorder that has gathered strength with years, and from which I am now relieved at intervals, only to suffer a different, though more intolerable evil.

I owed my preservation to one of my father’s sisters, an amiable and virtuous girl, who took the most tender care of me; she is yet living, nursing, at the age of four—score, a husband younger than herself, but worn out with excessive drinking. Dear aunt! I freely forgive your having preserved my life, and only lament that it is not in my power to bestow on the decline of your days the tender solicitude and care you lavished on the first dawn of mine. My nurse, Jaqueline, is likewise living: and in good health—the hands that opened my eyes to the light of this world may close them at my death. We suffer before we think; it is the common lot of humanity. I experienced more than my proportion of it.

I have no knowledge of what passed prior to my fifth or sixth year; I recollect nothing of learning to read, I only remember what effect the first considerable exercise of it produced on my mind; and from that moment I date an uninterrupted knowledge of myself.

 

Every night, after supper, we read some part of a small collection of romances which had been my mother’s. My father’s design was only to improve me in reading, and he thought these entertaining works were calculated to give me a fondness for it; but we soon found ourselves so interested in the adventures they contained, that we alternately read whole nights together, and could not bear to give over until at the conclusion of a volume. Sometimes, in a morning, on hearing the swallows at our window, my father, quite ashamed of this weakness, would cry, “Come, come, let us go to bed; I am more a child than thou art.”

 

I soon acquired, by this dangerous custom, not only an extreme facility in reading and comprehending, but, for my age, a too intimate acquaintance with the passions. An infinity of sensations were familiar to me, without possessing any precise idea of the objects to which they related—I had conceived nothing—I had felt the whole. This confused succession of emotions did not retard the future efforts of my reason, though they added an extravagant, romantic notion of human life, which experience and reflection have never been able to eradicate.

 

My romance reading concluded with the summer of 1719, the following winter was differently