Himalayan Journals, vol 1 - J. D. Hooker (polar express read aloud txt) 📗

sword.] but never draw it on one another: family and political feuds are alike unheard of amongst them.

 

Illustration — LEPCHA GIRL AND BHOODIST LAMA.

 

The Lepcha is in morals far superior to his Tibet and Bhotan neighbours, polyandry being unknown, and polygamy rare. This is no doubt greatly due to the conventual system not being carried to such an excess as in Bhotan, where the ties of relationship even are disregarded.

 

Like the New Zealander, Tasmanian, Fuegian, and natives of other climates, which, though cold, are moist and equable, the Lepcha’s dress is very scanty, and when we are wearing woollen under-garments and hose, he is content with one cotton vesture, which is loosely thrown round the body, leaving one or both arms free; it reaches to the knee, and is gathered round the waist: its fabric is close, the ground colour white, ornamented with longitudinal blue stripes, two or three fingers broad, prettily worked with red and white. When new and clean, this garb is remarkably handsome and gay, but not showy.

In cold weather an upper garment with loose sleeves is added. A long knife, with a common wooden handle, hangs by the side, stuck in a sheath; he has often also a quiver of poisoned arrows and a bamboo*

[The bamboo, of which the quiver is made, is thin and light: it is brought from Assam, and called Tulda, or Dulwa, by the Bengalees.]

bow across his back. On his right wrist is a curious wooden guard for the bowstring; and a little pouch, containing aconite poison and a few common implements, is suspended to his girdle. A hat he seldom wears, and when he does, it is often extravagantly broad and flat-brimmed, with a small hemispherical crown. It is made of leaves of Scitamineae, between two thin plates of bamboo-work, clumsy and heavy; this is generally used in the rainy weather, while in the dry a conical one is worn, also of platted slips of bamboo, with broad flakes of talc between the layers, and a peacock’s feather at the side. The umbrella consists of a large hood, much like the ancient boat called a coracle, which being placed over the head reaches to the thighs behind. It is made of platted bamboo, enclosing broad leaves of Phrynium. A group of Lepchas with these on, running along in the pelting rain, are very droll figures; they look like snails with their shells on their backs. All the Lepchas are fond of ornaments, wearing silver hoops in their ears, necklaces made of cornelian, amber, and turquoise, brought from Tibet, and pearls and corals from the south, with curious silver and golden charm-boxes or amulets attached to their necks or arms. These are of Tibetan workmanship, and often of great value: they contain little idols, charms and written prayers, or the bones, hair, or nail-parings of a Lama: some are of great beauty, and highly ornamented. In these decorations, and in their hair, they take some pride, the ladies frequently dressing the latter for the gentlemen: thus one may often see, the last thing at night, a damsel of discreet port, demurely go behind a young man, unplait his pigtail, teaze the hair, thin it of some of its lively inmates, braid it up for him, and retire.

The women always wear two braided pigtails, and it is by this they are most readily distinguished from their effeminate-looking partners, who wear only one.* [Ermann (Travels in Siberia, ii. p.

204) mentions the Buraet women as wearing two tails, and fillets with jewels, and the men as having one queue only.] When in full dress, the woman’s costume is extremely ornamental and picturesque; besides the shirt and petticoat she wears a small sleeveless woollen cloak, of gay pattern, usually covered with crosses, and fastened in front by a girdle of silver chains. Her neck is loaded with silver chains, amber necklaces, etc., and her head adorned with a coronet of scarlet cloth, studded with seed-pearls, jewels, glass beads, etc. The common dress is a long robe of indi, a cloth of coarse silk, spun from the cocoon of a large caterpillar that is found wild at the foot of the hills, and is also cultivated: it feeds on many different leaves, Sal (_Shorea_), castor-oil, etc.

 

In diet, they are gross feeders;* [Dr. Campbell’s definition of the Lepcha’s Flora cibaria, is, that he eats, or must have eaten, everything soft enough to chew; for, as he knows whatever is poisonous, he must have tried all; his knowledge being wholly empirical.] rice, however, forming their chief sustenance; it is grown without irrigation, and produces a large, flat, coarse grain, which becomes gelatinous, and often pink, when cooked. Pork is a staple dish: and they also eat elephant, and all kinds of animal food. When travelling, they live on whatever they can find, whether animal or vegetable. Fern-tops, roots of Scitamineae, and their flower-buds, various leaves (it is difficult to say what not), and fungi, are chopped up, fried with a little oil, and eaten.

Their cooking is coarse and dirty. Salt is costly, but prized; pawn (Betel pepper) is never eaten. Tobacco they are too poor to buy, and too indolent to grow and cure. Spices, oil, etc. are relished.

 

They drink out of little wooden cups, turned from knots of maple, or other woods; these are very curious on several accounts; they are very pretty, often polished, and mounted with silver. Some are supposed to be antidotes against poison, and hence fetch an enormous price; they are of a peculiar wood, rarer and paler-coloured. I have paid a guinea for one such, hardly different from the common sort, which cost but 4d. or 6d. MM. Huc and Gabet graphically allude to this circumstance, when wishing to purchase cups at Lhassa, where their price is higher, as they are all imported from the Himalaya.

The knots from which they are formed, are produced on the roots of oaks, maples, and other mountain forest trees, by a parasitical plant, known to botanists, as Balanophora.

 

Their intoxicating drink, which seems more to excite than to debauch the mind, is partially fermented. Murwa grain (_Eleusine Coracana_).

Spirits are rather too strong to be relished raw, and when a glass of wine is given to one of a party, he sips it, and hands it round to all the rest. A long bamboo flute, with four or six burnt holes far below the month-hole, is the only musical instrument I have seen in use among them. When travelling, and the fatigues of the day are over, the Lepchas will sit for hours chatting, telling stories, singing in a monotonous tone, or blowing this flute. I have often listened with real pleasure to the simple music of this rude instrument; its low and sweet tones are singularly Aeolian, as are the airs usually played, which fall by octaves: it seems to harmonize with the solitude of their primaeval forests, and he must have a dull ear who cannot draw from it the indication of a contented mind, whether he may relish its soft musical notes or not. Though always equipped for the chase, I fancy the Lepcha is no great sportsman; there is little to be pursued in this region, and he is not driven by necessity to follow what there is.

 

Their marriages are contracted in childhood, and the wife purchased by money, or by service rendered to the future father-in-law, the parties being often united before the woman leaves her parents’ roof, in cases where the payment is not forthcoming, and the bridegroom prefers giving his and his wife’s labour to the father for a stated period in lieu. On the time of service expiring, or the money being paid up, the marriage is publicly celebrated by feasting and riot.

The females are generally chaste, and the marriage-tie is strictly kept, its violation being heavily punished by divorce, beating, slavery, etc. In cases of intermarriage with foreigners, the children belong to the father’s country. All the labours of the house, the field, and march, devolve on the women and children, or slaves if they have them.

 

Small-pox is dreaded, and infected persons often cruelly shunned: a suspicion of this or of cholera frequently emptying a village or town in a night. Vaccination has been introduced by Dr. Pearson, and it is much practised by Dr. Campbell; it being eagerly sought. Cholera is scarcely known at Dorjiling, and when it has been imported thither has never spread. Disease is very rare amongst the Lepchas; and ophthalmic, elephantiasis, and leprosy, the scourges of hot climates, are rarely known. Goitre prevails,* [May not the use of the head instead of the shoulder-strap in carrying loads be a predisposing cause of goitre, by inducing congestion of the laryngeal vessels?

The Lepcha is certainly far more free from this disease than any of the tribes of E. Nepal I have mixed with, and he is both more idle and less addicted to the head-strap as a porter. I have seen it to be almost universal in some villages of Bhoteeas, where the head-strap alone is used in carrying in both summer and winter crops; as also amongst the salt-traders, or rather those families who carry the salt from the passes to the Nepalese villages, and who very frequently have no shoulder-straps, but invariably head-bands. I am far from attributing all goitre, even in the mountains, to this practice, but I think it is proved, that the disease is most prevalent in the mountainous regions of both the old and new world, and that in these the practice of supporting enormous loads by the cervical muscles is frequent. It is also found in the Himalayan sheep and goats which accompany the salt-traders, and whose loads are supported in ascending, by a band passing under the throat.] though not so conspicuously as amongst. Bhoteeas, Bhotanese, and others. Rheumatism is frequent, and intermittent fevers, with ague; also violent and often fatal remittents, almost invariably induced by sleeping in the hot valleys, especially at the beginning and end of the rains.

The European complaints of liver and bowel disease are all but unknown. Death is regarded with horror. The dead are burnt or buried, sometimes both; much depending on custom and position. Omens are sought in the entrails of fowls, etc., and other vestiges of their savage origin are still preserved, though now gradually disappearing.

 

The Lepchas profess no religion, though acknowledging the existence of good and bad spirits. To the good they pay no heed; “Why should we?” they say, “the good spirits do us no harm; the evil spirits, who dwell in every rock, grove, and mountain, are constantly at mischief, and to them we must pray, for they hurt us.” Every tribe has a priest-doctor; he neither knows nor attempts to practise the healing art, but is a pure exorcist; all bodily ailments being deemed the operations of devils, who are cast out by prayers and invocations.

Still they acknowledge the Lamas to be very holy men, and were the latter only moderately active, they would soon convert all the Lepchas. Their priests are called “Bijooas”: they profess mendicancy, and seem intermediate between the begging friars of Tibet, whose dress and attributes they assume, and the exorcists of the aboriginal Lepchas: they sing, dance (masked and draped like harlequins), beg, bless, curse, and are merry mountebanks; those that affect more of the Lama Boodhist carry the “Mani,” or revolving praying machine, and wear rosaries and amulets; others again are all tatters and rags.

They are often employed to carry messages, and to transact little knaveries. The natives stand in some awe of them, and being besides of a generous disposition, keep the wallet of the Bijooa always full.

 

Such are some of the prominent features of this people, who inhabit