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when no particular point presses, he
boldly makes a character act and speak from those parts of the
composition, which are inferred only, and not distinctly shewn. This
produces a wonderful effect; it seems to carry us beyond the poet to
nature itself, and give an integrity and truth to facts and
character, which they would not otherwise obtain. And this is in
reality that art in Shakespeare, which being withdrawn from our
notice, we more emphatically call nature. A felt propriety and truth
from causes unseen, I take to be the highest point of Poetic
composition. If the characters of Shakespeare are thus whole, and as
it were original, while those of almost all other writers are mere
imitation, it may be fit to consider them rather as Historic than
Dramatic beings; and, when occasion requires, to account for their
conduct from the whole of character, from general principles, from
latent motives, and from policies not avowed."

Morgann was closer to the secret of Shakespeare's art than he realised; he had really penetrated to the truth without knowing it. The reason that his fine analytical sense had led him to feel that "it may be fit to consider them rather as Historic than Dramatic beings" is the fact that in practically every instance where a very distinctive Shakespearean character, such as Falconbridge, Falstaff, Armado, Malvolio, and Fluellen, acts and speaks "from those parts of the composition, which are inferred only, and not distinctly shewn," the characters so apprehended may be shown by the light of contemporary social, literary, or political records to have been, in some measure, a reflection of a living model. Shakespeare had literally, in his own phrase, held "the mirror up to nature"; the reflection, however, being heightened and vivified by the infusion of his own rare sensibility, and the power of his dramatic genius.

With all his genius Shakespeare was yet mortal, and human creativeness cannot transcend nature. What we call creativeness, even in the greatest artists, is but a fineness of sensibility and cognition, or rather recognition, coupled with the power to express what they see and feel in nature.

As a large number of Shakespeare's plays were written primarily for private or Court presentation, to edify or amuse his patron and his patron's friends, or with their immediate political or factional interests in mind to influence the Court in their favour, the shadowed purposes of such plays, the acting or speaking of a character "from those parts of the composition, which are inferred only, and not distinctly shewn," as well as a number of hitherto supposedly inexplicable asides and allusions, such as Bottom's "reason and love keep little company together nowadays; the more the pity, that some honest neighbours will not make them friends," would give to those acquaintances who were in Shakespeare's confidence an added zest and interest in such plays quite lacking to the uninitiated, or to a modern audience.

I propose in this chapter to demonstrate the facts that John Florio--the translator of _Montaigne's Essays_ and tutor of languages to Shakespeare's patron, the Earl of Southampton--was Shakespeare's original for Sir John Falstaff and other of his characters; that the Earl of Southampton and Lady Southampton were cognizant of the shadowed identity, and that Florio himself recognised and angrily resented the characterisation when a knowledge of its personal application had spread among their mutual acquaintances.

In preceding chapters and in former books[29] I have advanced evidence of a cumulative nature for Southampton's identity as the patron addressed in the Sonnets; the identity of Chapman as the "rival poet," and Shakespeare's caricature of him as Holofernes; the identity of Matthew Roydon as the author of _Willobie his Avisa_, as well as Shakespeare's caricature of him as the curate Nathaniel; and the identity of Mistress Davenant as the "dark lady" of the Sonnets. If, then, we find in the same plays in which these personal reflections are shown a certain distinctly marked type of character, bearing stronger _prima facie_ evidence than the others of having been developed from a living original, may we not reasonably infer that the individual so represented might also have been linked in life in some manner approximating to his relations in the play, with the lives and interests of the other persons shadowed forth?

With this idea in mind I have searched all available records relating to Southampton, in the hope of finding among his intimates an individual whose personality may have suggested Shakespeare's characterisation, or caricature, set forth in the successive persons of Armado, Parolles, and Sir John Falstaff. The traceable incidents of John Florio's life, his long and intimate association with Shakespeare's patron, and reasonable inferences for the periods where actual record of him is wanting, gave probability, in my judgment, to his identity as Shakespeare's original for these and other characters. A further consideration of the man's personality, temperament, and mental habitude, as I could dimly trace them in his few literary remains that afford scope for unconscious self-revelation, left no doubt in my mind as to his identity as Shakespeare's model.

Supposing it to be impossible, with our present records, to visualise Shakespeare more definitely in his contemporary environment, it has been common with biographers, in their endeavours to link him with the men of his times, to draw imaginative pictures of his intimate and friendly personal relations with such men as Sir Walter Raleigh, Bacon, Chapman, Marston, and others, equally improbable, forgetting the social distinctions, the scholastic prejudices, and still more, the religious or political animosities that divided men in public life in those days, as they do, though in a lesser degree, to-day. The intimate relations of the Earl of Southampton with Lord Burghley, during the earliest period of his Court life, when he was affianced to Burghley's granddaughter, and his later intimacy with the Earl of Essex and with the gentlemen of the Essex faction, coupled with Shakespeare's sympathy with the cause of his patron and his patron's friends, must be borne in mind in any endeavour that is made to trace in the plays either Shakespeare's political leanings or his probable affiliations with, or antagonisms to, his early contemporaries. The natural jealousies that would arise between the followers, dependants, or proteges of a liberal patron must also be considered.

John Florio became connected, in the capacity of Italian tutor, with the Earl of Southampton late in the year 1590, or early in 1591, shortly after his coming to Court, and a little before Southampton first began to show favour to Shakespeare. We have Florio's own statement for the fact that he continued in Southampton's "pay and patronage" at least as late as 1598, in which year he published his _Worlde of Wordes_. Whether or not he continued in Southampton's service after this date is uncertain, but we may safely impute to that nobleman's good offices the favour shown to him by James I. and his Queen in 1604, and later.

From the first time that Shakespeare and Florio were thrown together, through their mutual connection with Southampton, in or about 1591, down to the year 1609, when the Sonnets were issued at the instigation of Shakespeare's literary rivals, I find intermittent traces of antagonism between them, and also of Florio's intimacy and sympathy with Chapman and his friends. In later years, Chapman, Jonson, and Marston, however, seem to have recognised in Florio an unstable ally, and tacitly to have regarded him as a selfish and shifty opportunist. Florio appears to have used his intimacy with Southampton, and his knowledge of that nobleman's relations with Shakespeare and the "dark lady" in 1593 to 1594, to the poet's disadvantage, by imparting intelligence of the affair to Chapman and Roydon, the latter of whom exploited this knowledge in the production of _Willobie his Avisa_.

In Chapman's dedication to Roydon of _The Shadow of Night_ in 1594, he shows knowledge of the fact that Shakespeare was practically reader to the Earl of Southampton, and that he passed his judgment upon literary matter submitted to that nobleman. Referring to Shakespeare, Chapman writes: "How then may a man stay his marvailing to see passion-driven men, reading but to curtail a tedious hour, and altogether hidebound with affection to great men's fancies, take upon them as killing censures as if they were judgment's butchers, or as if the life of truth lay tottering in their verdicts." This reference to Shakespeare as "passion-driven" refers to the affair of the "dark lady," upon which Chapman's friend, Roydon, was then at work in _Willobie his Avisa_. Florio, in later years, as shall appear, also makes a very distinct point at Shakespeare as a "reader." Unless there was an enemy in Shakespeare's camp to report to Chapman and Roydon the fact of his "reading" to curtail tedious hours for his patron, and to convey intelligence to Roydon of Shakespeare's and Southampton's relations with the "dark lady," either by reporting the affair or by bringing Shakespeare's earlier MS. _books_ of sonnets to his notice, it is improbable that these men would have had such intimate knowledge of the incidents and conditions of this stage of Shakespeare's friendship with his patron. Florio probably fostered the hostility of these scholars to Shakespeare by imputing to his influence their ill-success in winning Southampton's favour. It is not improbable that for his own protection he secretly used his influence with Southampton in defeating their advances while posing as their friend and champion. Shakespeare distrusted Florio from the beginning of his acquaintance, and deprecated his influence upon his patron.

In the earlier stages of Shakespeare's observation of Florio he appears to have been more amused than angered, but as the years pass his dislike grows, as he sees more clearly into the cold selfishness of a character, obscured to his earlier and more casual view by the interesting personality and frank and humorous worldly wisdom of the man. However heightened and amplified by Shakespeare's imagination the characterisation of Falstaff may now appear, a consideration of the actual character of Florio, as we find it revealed between the lines of his own literary productions, and in the few contemporary records of him that have survived, suggests on Shakespeare's part portrayal rather than caricature.

Assuming for the present that Shakespeare has characterised, or caricatured, Florio as Parolles, Armado, and Falstaff, the first and second of these characters are represented in plays originally produced in, or about, 1592, but reflecting the spirit and incidents of the Cowdray and Tichfield progress of the autumn of 1591. While these plays were altered at a later period, or periods, of revision, it is apparent that both characters pertain in a large measure to the plays in their earlier forms. If Shakespeare used Florio as his model for these characters, we have added evidence that by the autumn of 1591 Florio had already entered the "pay and patronage" of Southampton, who about this period, under his tuition and in anticipation of continental travel, developed his knowledge of Italian and French. In his dedication of the _Worlde of Wordes_ to Southampton in 1598, Florio writes:

"In truth I acknowledge an entire debt, not only of my best
knowledge, but of all, yea of more than I know or can, to your
bounteous Lordship, most noble, most virtuous, and most Honourable
Earl of Southampton, in whose pay and patronage I have lived some
years, to whom I owe and vow the years I have to live."

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