The Life of Thomas, Lord Cochrane - Earl of Dundonald Thomas Barnes Cochrane (guided reading books TXT) 📗

  "And many dream withal the hour is nigh
  That gives them back their fathers' heritage:
  For foreign arms and aid they loudly sigh,
  Nor solely dare encounter hostile rage.
  Hereditary bondsmen! know ye not
  Who would be free themselves must strike the blow?
  By their right arm the conquest must be wrought.
  Will Gaul or Muscovite redress ye?—No!
  True, they may lay your proud despoilers low,
  But not for you will Freedom's altars flame."

The Greeks, all but a few genuine patriots, thought otherwise. They sought deliverance at the hands of Gauls and Muscovites; and, as the Muscovites had good reason for desiring the overthrow of Turkey, they listened to their prayers, and other ties than that of community in religion bound the persecuted Greeks to Russia. The Philiké Hetaira, or Friendly Society, chief representative of a very general movement, was founded at Odessa in 1814. It was a secret society, which speedily had ramifications among the Greek Christians in every part of Turkey, encouraging them to prepare for insurrection as soon as the Czar Alexander I. deemed it expedient to aid them by open invasion of Turkey, or as soon as they themselves could take the initiative, trusting to Russia to complete the work of revolution. The Friendly Society increased its influence and multiplied its visionary schemes during many years previous to 1821.

Its strength was augmented by the political condition of Turkey at the time. The Sultan Mahmud—a true type of the Ottoman sovereign at his worst—had attempted to perfect his power by a long train of cruelties, of which murder was the lightest. Defeating his own purpose thereby, he aroused the opposition of Mahometan as well as Christian subjects, and induced the rebellious schemes of Ali Pasha of Joannina, the boldest of his vassals. In Albania Ali ruled with a cruelty that was hardly inferior to Mahmud's. Byron tells how his

  "dread command
  Is lawless law; for with a bloody hand
  He sways a nation turbulent and told."

The cruelty could be tolerated; but not opposition to Mahmud's will. Long and growing jealousy existed between the Sultan and his tributary. At length, in 1820, there was an open rupture. Ali was denounced as a traitor, and ordered to surrender his pashalik. Instead of so doing, he organized his army for prompt rebellion, trusting for success partly to the support of the Greeks. Most of the Greeks held aloof; but the Suliots, a race of Christian marauders, the fiercest of the fierce community of Albanians, sided with him, and for more than a year rendered him valuable aid by reason of their hereditary skill in lawless warfare. Not till January, 1822, was Ali forced to surrender, and then only, perhaps, through the defection of the Suliots.

The Suliots, dissatisfied with Ali's recompense for their services, had gone over to the Greeks, who, not caring to serve under Ali in his rebellion, had welcomed that rebellion as a Heaven-sent opportunity for realising their long-cherished hopes. The Turkish garrisons in Greece being half unmanned in order that the strongest possible force might be used in subduing Ali, and Turkish government in the peninsula being at a standstill, the Greeks found themselves in an excellent position for asserting their freedom. Had they been less degraded than they were by their long centuries of slavery, or had there been some better organization than that which the purposes and the methods of the Friendly Society afforded for developing the latent patriotism which was honest and wide-spread, they might have achieved a triumph worthy of the classic name they bore and the heroic ancestry that they claimed.

Unfortunately, the Friendly Society, already degenerated from the unworthy aim with which it started, now an elaborate machinery of personal ambition, private greed, and local spite, the willing tool of Russia, was master of the situation. The mastery, however, was by no means thorough. The society had dispossessed all other organizations, but had no organization of its own adequate to the working out of a successful rebellion. Its machinery was tolerably perfect, but efficient motive-power was wanting. Its exchequer was empty; its counsels were divided; above all, it had alienated the sympathies of the worthiest patriots of Greece. Finding itself suddenly in the way of triumph, it was incapable of rightly progressing in that way. Obstacles of its own raising, and obstacles raised by others, stood in the path, and only a very wise man had the chance of successfully removing them.

The wise man did not exist, or was not to be obtained. Perhaps the wisest, though, as later history proved, not very wise, was Count John Capodistrias, a native of Corfu. Born in 1777, he had gone to Italy to study and practise medicine. There also he studied, afterwards to put in practice, the effete Machiavellianism then in vogue. In 1803 he entered political life as secretary to the lately-founded republic of the Ionian Islands. Napoleon's annexation of the Ionian Islands in 1807 drove him into the service of Russia, and, as Russian agent, he advocated, at the Vienna Conference of 1815, the reconstruction of the Ionian republic. The partial concession of Great Britain towards that project, by which the Ionian Islands were established as a sort of commonwealth, dependent upon England, enabled him to live and work in Corfu, awaiting the realization of his own patriotic schemes, and watching the patriotic movement in Greece. Italian in his education, and Russian in his sympathies, he was still an honest Greek, worthier and abler than most other influential Greeks. "He had many virtues and great abilities," says a competent critic. "His conduct was firm and disinterested, his manners simple and dignified. His personal feelings were warm, and, as a consequence of this virtue, they were sometimes so strong as to warp his judgment. He wanted the equanimity and impartiality of mind, and the elevation of soul necessary to make a great man."[A] In spite of his defects, he might have done good service to the Greek Revolution, had he accepted the offer of its leadership, shrewdly tendered to him by the Friendly Society. But this he declined, having no liking for the society, and no trust in its methods and designs.

[Footnote A: Finlay, "History of the Greek Revolution" (1861), vol. ii., p. 196. Mr. Finlay served as a volunteer in Greece under Captain Abney Hastings. His work is certainly the best on the subject, though we shall have in later pages to differ widely from its strictures on Lord Cochrane's motives and action. But our complaints will be less against his history than against the two other leading ones—General Gordon's "History of the Greek Revolution" (1832), and M. Trikoupes's "[Greek: Historia tês Hellênikês Epanastaseôs]" (1853-6), which is not very much more than a paraphrase of Gordon's work.]

The Friendly Society then sought and found a leader, far inferior to Count Capodistrias, in Prince Alexander Hypsilantes, the son of a Hospodar of Wallachia who had been deposed in 1806. Hypsilantes had been educated in Russia, and had there risen to some rank, high enough at any rate to quicken his ambition and vanity, both as a soldier and as a courtier. He was not without virtues; but he was utterly unfit for the duties imposed upon him as leader of the Greek Revolution. Not a Greek himself, his purpose in accepting the office seems to have been to make Greece an appendage of the despotic monarchy, which, by means of the political crisis, he hoped to establish in Wallachia, under Russian protection. With that view, in March 1821, he led the first crude army of Greek and other Christian rebels into Moldavia. There and in Wallachia he stirred up a brief revolt, attended by military blunders and lawless atrocities which soon brought vengeance upon himself and made a false beginning of the revolutionary work. Moldavia and Wallachia were quickly restored to Turkish rule, and Hypsilantes had in June to fly for safety into Austria. But the bad example that he set, and the evil influence that he and his promoters and followers of the Friendly Society exerted, initiated a false policy and encouraged a pernicious course of action, by which the cause of the Greeks was injured for years.

The real Greek revolution began in the Morea. There the Friendly Society did good work in showing the people that the hour for action had come; but its direction of that action was for the most part mischievous. The worst Greeks were the leaders, and, under their guidance, the play of evil passions—inevitable in all efforts of the oppressed to overturn their oppressors—was developed to a grievous extent. Turkish blood was first shed on the 25th of March, 1821, and within a week the whole of the Morea was in a ferment of rebellion. By the 22nd of April, which was Easter Sunday, it is reckoned that from ten to fifteen thousand Mahometans had been slaughtered in cold blood, and about three thousand Turkish homes destroyed.

The promoters of all that wanton atrocity were the directors of the Friendly Society, among whom the Archimandrate Gregorios Dikaios, nicknamed Pappa Phlesas, and Petros Mavromichales, or Petro-Bey, were the most conspicuous. Its principal agents were the klepht or brigand chieftains, best represented by Theodore Kolokotrones.

Born about 1770, of a family devoted to the use of arms in predatory ways, Kolokotrones had led a lawless life until 1806, when the Greek peasantry called in the assistance of their Turkish rulers in hunting down their persecutors of their own race, and when, several of his family being slain, he himself had to seek refuge in Zante. There he maintained himself, partly by piracy, partly by cattle-dealing. In 1810 the English annexation of the Ionian Islands led to his employment, first as captain and afterwards as major, in the Greek contingent of the British army. He had amassed much wealth, and was in the prime of life when, in January, 1821, he returned to his early home, to revive his old brigand life under the name of legitimate warfare. His thorough knowledge of the country, its passes and its strongholds, and his familiarity with the modes of fighting proper to them, his handsome person and agreeable deportment, his shrewd wit and persuasive oratory, made him one of the most influential agents of the Revolution at its commencement, and his influence grew during the ensuing years.

The flame of rebellion, having spread through the Morea during the early weeks of April, extended rapidly over the adjoining districts of the mainland. By the end of June the insurgents were masters of nearly all the country now possessed by modern Greece. Their cause was heartily espoused by the Suliots of Albania and other fellow-Christians in the various Turkish provinces, and their kinsmen of the outlying islands were eager to join in the work of national regeneration, and to contribute largely to the completion of that work by their naval prowess.

It was naval prowess, as our later pages will abundantly show, of a very barbarous and undeveloped sort. Besides the two principal seaports on the mainland, Tricheri on Mount Pelion and Galaxidhi on the Gulf of Corinth, there were famous colonies of Greek seamen in the islands of Psara and Kasos, and similar colonies of Albanians in Hydra and Spetzas. These and the other islands had long practised irregular commerce, and protected that commerce by irregular fighting with the Turks. At the first sound of revolution they threw in their lot with the insurgents of the mainland, and thus a nondescript navy of some four hundred brigs and schooners, of from sixty to four hundred tons' burthen, and manned by about twelve thousand sailors, adepts alike in trade and piracy, but very unskilled in orderly warfare, and very feebly inspired by anything like disinterested patriotism, was ready to use and abuse its powers during the ensuing seven years' fight for Greek independence.

During the summer of 1821, while the continental Greeks were rushing to arms, murdering the Turkish residents among them by thousands, and thus bringing down upon themselves, or upon those of their own race who, as peasants and burghers, took no important share in actual fighting, the murderous vengeance of the Turkish troops sent to attempt the suppression of the revolt, these sailors were pursuing an easier and more profitable game. The Turkish ports were not warlike, and the Turkish trading ships were not prepared for fighting. In May, a formidable crowd of vessels left the islands on a cruise, from which they soon returned with an immense store of booty. Early in June, the best Turkish fleet that could be brought together, consisting of two line-of-battle ships, three frigates, and three sloops, went out to harass, if not to destroy, the swarm of smaller enemies. Jakomaki Tombazes, with thirty-seven of these smaller enemies, set off to meet them, and falling in with one of the ships, gave her chase, till, in the roads of