The history of Herodotus - Volume 2 - Herodotus (manga ereader txt) 📗

Aristagoras that he should revolt, was not able to do it safely in any other way, because the roads were guarded, but shaved off the hair of the most faithful of his slaves, and having marked his head by pricking it, waited till the hair had grown again; and as soon as it was grown, he sent him away to Miletos, giving him no other charge but this, namely that when he should have arrived at Miletos he should bid Aristagoras shave his hair and look at his head: and the marks, as I have said before, signified revolt. This thing Histiaios was doing, because he was greatly vexed by being detained at Susa. He had great hopes then that if a revolt occurred he would be let go to the sea-coast; but if no change was made at Miletos[20a] he had no expectation of ever returning thither again.

36. Accordingly Hisiaios with this intention was sending the messenger; and it chanced that all these things happened to Aristagoras together at the same time. He took counsel therefore with his partisans, declaring to them both his own opinion and the message from Hisiaios; and while all the rest expressed an opinion to the same effect, urging him namely to make revolt, Hecataios the historian urged first that they should not undertake war with the king of the Persians, enumerating all the nations over whom Dareios was ruler, and his power: and when he did not succeed in persuading him, he counselled next that they should manage to make themselves masters of the sea. Now this, he continued, could not come to pass in any other way, so far as he could see, for he knew that the force of the Milesians was weak, but if the treasures should be taken[21] which were in the temple at Branchidai, which Crœsus the Lydian dedicated as offerings, he had great hopes that they might become masters of the sea; and by this means they would not only themselves have wealth at their disposal, but the enemy would not be able to carry the things off as plunder. Now these treasures were of great value, as I have shown in the first part of the history.[22] This opinion did not prevail; but nevertheless it was resolved to make revolt, and that one of them should sail to Myus, to make the force which had returned from Naxos and was then there, and endeavour to seize the commanders who sailed in the ships. 37. So Iatragoras was sent for this purpose and seized by craft Oliatos the son of Ibanollis of Mylasa, and Histiaios the son of Tymnes of Termera, and Coës the son of Erxander, to whom Dareios had given Mytilene as a gift, and Aristagoras the son of Heracleides of Kyme, and many others; and then Aristagoras openly made revolt and devised all that he could to the hurt of Dareios. And first he pretended to resign the despotic power and give to Miletos equality,[23] in order that the Milesians might be willing to revolt with him: then afterwards he proceeded to do this same thing in the rest of Ionia also; and some of the despots he drove out, but those whom he had taken from the ships which had sailed with him to Naxis, these he surrendered, because he desired to do a pleasure to their cities, delivering them over severally to that city from which each one came. 38. Now the men of Mitylene, so soon as they received Coës into their hands, brought him out and stoned him to death; but the men of Kyme let their despot go, and so also most of the others let them go. Thus then the despots were deposed in the various cities; and Aristagoras the Milesian, after having deposed the despots, bade each people appoint commanders in their several cities, and then himself set forth as an envoy to Lacedemon; for in truth it was necessary that he should find out some powerful alliance.

39. Now at Sparta Anaxandrides the son of Leon was no longer surviving as king, but had brought his life to an end; and Cleomenes the son of Anaxandrides was holding the royal power, not having obtained it by merit but by right of birth. For Anaxandrides had to wife his own sister's daughter and she was by him much beloved, but no children were born to him by her. This being so, the Ephors summoned him before them and said: "If thou dost not for thyself take thought in time, yet we cannot suffer this to happen, that the race of Eurysthenes should become extinct. Do thou therefore put away from thee the wife whom thou now hast, since, as thou knowest, she bears thee no children, and marry another: and in doing so thou wilt please the Spartans." He made answer saying that he would do neither of these two things, and that they did not give him honourable counsel, in that they advised him to send away the wife whom he had, though she had done him no wrong, and to take to his house another; and in short he would not follow their advice. 40. Upon this the Ephors and the Senators deliberated together and proposed to Anaxandrides as follows: "Since then we perceive that thou art firmly attached to the wife whom thou now hast, consent to do this, and set not thyself against it, lest the Spartans take some counsel about thee other than might be wished. We do not ask of thee the putting away of the wife whom thou hast; but do thou give to her all that thou givest now and at the same time take to thy house another wife in addition to this one, to bear thee children." When they spoke to him after this manner, Anaxandrides consented, having two wives, a thing which was not by any means after the Spartan fashion. 41. Then when no long time had elapsed, the wife who had come in afterwards bore this Cleomenes of whom we spoke; and just when she was bringing to the light an heir to the kingdom of the Spartans, the former wife, who had during the time before been childless, then by some means conceived, chancing to do so just at that time: and though she was in truth with child, the kinsfolk of the wife who had come in afterwards, when they heard of it cried out against her and said that she was making a vain boast, and that she meant to pass off another child as her own. Since then they made a great show of indignation, as the time was fast drawing near, the Ephors being incredulous sat round and watched the woman during the birth of her child: and she bore Dorieos and then straightway conceived Leonidas and after him at once Cleombrotos,-nay, some even say that Cleombrotos and Leonidas were twins. The wife however who had born Cleomenes and had come in after the first wife, being the daughter of Primetades the son of Demarmenos, did not bear a child again. 42. Now Cleomenes, it is said, was not quite in his right senses but on the verge of madness,[24] while Dorieos was of all his equals in age the first, and felt assured that he would obtain the kingdom by merit. Seeing then that he had this opinion, when Anaxandrides died and the Lacedemonians followed the usual custom established the eldest, namely Cleomenes, upon the throne, Dorieos being indignant and not thinking it fit that he should be a subject of Cleomenes, asked the Spartans to give him a company of followers and led them out to found a colony, without either inquiring of the Oracle at Delphi to what land he should go to make a settlement, or doing any of the things which are usually done; but being vexed he sailed away with his ships to Libya, and the Theraians were his guides thither. Then having come to Kinyps[25] he made a settlement in the fairest spot of all Libya, along the banks of the river; but afterwards in the third year he was driven out from thence by the Macai and the Libyans[26] and the Carthaginians, and returned to Peloponnesus. 43. Then Antichares a man of Eleon gave him counsel out of the oracles of Laïos to make a settlement at Heracleia[27] in Sicily, saying that the whole land of Eryx belonged to the Heracleidai, since Heracles himself had won it: and hearing this he went forthwith to Delphi to inquire of the Oracle whether he would be able to conquer the land to which he was setting forth; and the Pythian prophetess replied to him that he would conquer it. Dorieos therefore took with him the armament which he conducted before to Libya, and voyaged along the coast of Italy.[28] 44. Now at this time, the men of Sybaris say that they and their king Telys were about to make an expedition against Croton, and the men of Croton being exceedingly alarmed asked Dorieos to help them and obtained their request. So Dorieos joined them in an expedition against Sybaris and helped them to conquer Sybaris. This is what the men of Sybaris say of the doings of Dorieos and his followers; but those of Croton say that no stranger helped them in the war against the Sybarites except Callias alone, a diviner of Elis and one of the descendants of Iamos, and he in the following manner:-he ran away, they say, from Telys the despot of the Sybarites, when the sacrifices did not prove favourable, as he was sacrificing for the expedition against Croton, and so he came to them. 45. Such, I say, are the tales which these tell, and they severally produce as evidence of them the following facts:-the Sybarites point to a sacred enclosure and temple by the side of the dried-up bed of the Crathis,[29] which they say that Dorieos, after he had joined in the capture of the city, set up to Athene surnamed "of the Crathis"; and besides they consider the death of Dorieos himself to be a very strong evidence, thinking that he perished because he acted contrary to the oracle which was given to him; for if he had not done anything by the way but had continued to do that for which he was sent, he would have conquered the land of Eryx and having conquered it would have become possessor of it, and he and his army would not have perished. On the other hand the men of Croton declare that many things were granted in the territory of Croton as special gifts to Callias the Eleisan, of which the descendants of Callias were still in possession down to my time, and that nothing was granted to Dorieos or the descendants of Dorieos: but if Dorieos had in fact helped them in the way with Sybaris, many times as much, they say, would have been given to him as to Callias. These then are the evidences which the two sides produce, and we may assent to whichever of them we think credible. 46. Now there sailed with Dorieos others also of the Spartans, to be joint-founders with him of the colony, namely Thessalos and Paraibates and Keleas and Euryleon; and these when they had reached Sicily with all their armament, were slain, being defeated in battle by the Phenicians and the men of Egesta; and Euryleon only of the joint-founders survived this disaster. This man then having collected the survivors of the expedition, took possession of Minoa the colony of Selinus, and he helped to free the men of Selinus from their despot Peithagoras. Afterwards, when he had deposed him, he laid hands himself upon the despotism in Selinus and became sole ruler there, though but for a short time; for the men of Selinus rose in revolt against him