The history of Herodotus — Volume 1 - Herodotus (year 2 reading books .TXT) 📗
- Author: Herodotus
Book online «The history of Herodotus — Volume 1 - Herodotus (year 2 reading books .TXT) 📗». Author Herodotus
violets: and the water of this spring, said the spies, was so exceedingly weak that it was not possible for anything to float upon it, either wood or any of those things which are lighter than wood, but they all went to the bottom. If this water which they have be really such as it is said to be, it would doubtless be the cause why the people are long-lived, as making use of it for all the purposes of life. Then when they departed from this spring, he led them to a prison-house for men, and there all were bound in fetters of gold. Now among these Ethiopians bronze is the rarest and most precious of all things. Then when they had seen the prison-house they saw also the so-called table of the Sun: 24, and after this they saw last of all their receptacles of dead bodies, which are said to be made of crystal in the following manner:-when they have dried the corpse, whether it be after the Egyptian fashion or in some other way, they cover it over completely with plaster[21] and then adorn it with painting, making the figure as far as possible like the living man. After this they put about it a block of crystal hollowed out; for this they dig up in great quantity and it is very easy to work: and the dead body being in the middle of the block is visible through it, but produces no unpleasant smell nor any other effect which is unseemly, and it has all its parts visible like the dead body itself. For a year then they who are most nearly related to the man keep the block in their house, giving to the dead man the first share of everything and offering to him sacrifices: and after this period they carry it out and set it up round about the city.
25. After they had seen all, the spies departed to go back; and when they reported these things, forthwith Cambyses was enraged and proceeded to march his army against the Ethiopians, not having ordered any provision of food nor considered with himself that he was intending to march an army to the furthest extremities of the earth; but as one who is mad and not in his right senses, when he heard the report of the Ichthyophagoi he began the march, ordering those of the Hellenes who were present to remain behind in Egypt, and taking with him his whole land force: and when in the course of his march he had arrived at Thebes, he divided off about fifty thousand of his army, and these he enjoined to make slaves of the Ammonians and to set fire to the seat of the Oracle of Zeus, but he himself with the remainder of his army went on against the Ethiopians. But before the army had passed over the fifth part of the way, all that they had of provisions came to an end completely; and then after the provisions the beasts of burden also were eaten up and came to an end. Now if Cambyses when he perceived this had changed his plan and led his army back, he would have been a wise man in spite of[22] his first mistake; as it was, however, he paid no regard, but went on forward without stopping. The soldiers accordingly, so long as they were able to get anything from the ground, prolonged their lives by eating grass; but when they came to the sand, some did a fearful deed, that is to say, out of each company of ten they selected by lot one of themselves and devoured him: and Cambyses, when he heard it, being alarmed by this eating of one another gave up the expedition against the Ethiopians and set forth to go back again; and he arrived at Thebes having suffered loss of a great number of his army. Then from Thebes he came down to Memphis and allowed the Hellenes to sail away home.
26. Thus fared the expedition against the Ethiopians: and those of the Persians who had been sent to march against the Ammonians set forth from Thebes and went on their way with guides; and it is known that they arrived at the city of Oasis, which is inhabited by Samians said to be of the Aischrionian tribe, and is distant seven days' journey from Thebes over sandy desert: now this place is called in the speech of the Hellenes the "Isle of the Blessed." It is said that the army reached this place, but from that point onwards, except the Ammonians themselves and those who have heard the account from them, no man is able to say anything about them; for they neither reached the Ammonians nor returned back. This however is added to the story by the Ammonians themselves:-they say that as the army was going from this Oasis through the sandy desert to attack them, and had got to a point about mid-way between them and the Oasis, while they were taking their morning meal a violent South Wind blew upon them, and bearing with it heaps of the desert sand it buried them under it, and so they disappeared and were seen no more. Thus the Ammonians say that it came to pass with regard to this army.
27. When Cambyses arrived at Memphis, Apis appeared to the Egyptians, whom the Hellenes call Epaphos: and when he had appeared, forthwith the Egyptians began to wear their fairest garments and to have festivities. Cambyses accordingly seeing the Egyptians doing thus, and supposing that they were certainly acting so by way of rejoicing because he had fared ill, called for the officers who had charge of Memphis; and when they had come into his presence, he asked them why when he was at Memphis on the former occasion, the Egyptians were doing nothing of this kind, but only now, when he came there after losing a large part of his army. They said that a god had appeared to them, who was wont to appear at intervals of long time, and that whenever he appeared, then all the Egyptians rejoiced and kept festival. Hearing this Cambyses said that they were lying, and as liars he condemned them to death. 28. Having put these to death, next he called the priests into his presence; and when the priests answered him after the same manner, he said that it should not be without his knowledge if a tame god had come to the Egyptians; and having so said he bade the priests bring Apis away into his presence: so they went to bring him. Now this Apis-Epaphos is a calf born of a cow who after this is not permitted to conceive any other offspring; and the Egyptians say that a flash of light comes down from heaven upon this cow, and of this she produces Apis. This calf which is called Apis is black and has the following signs, namely a white square[23] upon the forehead, and on the back the likeness of an eagle, and in the tail the hairs are double, and on[24] the tongue there is a mark like a beetle. 29. When the priests had brought Apis, Cambyses being somewhat affected with madness drew his dagger, and aiming at the belly of Apis, struck his thigh: then he laughed and said to the priests: "O ye wretched creatures, are gods born such as this, with blood and flesh, and sensible of the stroke of iron weapons? Worthy indeed of Egyptians is such a god as this. Ye however at least shall not escape without punishment for making a mock of me." Having thus spoken he ordered those whose duty it was to do such things, to scourge the priests without mercy, and to put to death any one of the other Egyptians whom they should find keeping the festival. Thus the festival of the Egyptians had been brought to an end, and the priests were being chastised, and Apis wounded by the stroke in his thigh lay dying in the temple. 30. Him, when he had brought his life to an end by reason of the wound, the priests buried without the knowledge of Cambyses: but Cambyses, as the Egyptians say, immediately after this evil deed became absolutely mad, not having been really in his right senses even before that time: and the first of his evil deeds was that he put to death his brother Smerdis, who was of the same father and the same mother as himself. This brother he had sent away from Egypt to Persia in envy, because alone of all the Persians he had been able to draw the bow which the Ichthyophagoi brought from the Ethiopian king, to an extent of about two finger-breadths; while of the other Persians not one had proved able to do this. Then when Smerdis had gone away to Persia, Cambyses saw a vision in his sleep of this kind:-it seemed to him that a messenger came from Persia and reported that Smerdis sitting upon the royal throne had touched the heaven with his head. Fearing therefore with regard to this lest his brother might slay him and reign in his stead, he sent Prexaspes to Persia, the man whom of all the Persians he trusted most, with command to slay him. He accordingly went up to Susa and slew Smerdis; and some say that he took him out of the chase and so slew him, others that he brought him to the Erythraian Sea and drowned him.
31. This they say was the first beginning of the evil deeds of Cambyses; and next after this he put to death his sister, who had accompanied him to Egypt, to whom also he was married, she being his sister by both parents. Now he took her to wife in the following manner (for before this the Persians had not been wont at all to marry their sisters):-Cambyses fell in love with one of his sisters, and desired to take her to wife; so since he had it in mind to do that which was not customary, he called the Royal Judges and asked them whether there existed any law which permitted him who desired it to marry his sister. Now the Royal Judges are men chosen out from among the Persians, and hold their office until they die or until some injustice is found in them, so long and no longer. These pronounce decisions for the Persians and are the expounders of the ordinances of their fathers, and all matters are referred to them. So when Cambyses asked them, they gave him an answer which was both upright and safe, saying that they found no law which permitted a brother to marry his sister, but apart from that they had found a law to the effect that the king of the Persians might do whatsoever he desired. Thus on the one hand they did not tamper with the law for fear of Cambyses, and at the same time, that they might not perish themselves in maintaining the law, they found another law beside that which was asked for, which was in favour of him who wished to marry his sisters. So Cambyses at that time took to wife her with whom he was in love, but after no long time he took another sister. Of these it was the younger whom he put to death, she having accompanied him to Egypt. 32. About her death, as about the death of Smerdis, two different stories are told. The Hellenes say that Cambyses had matched a lion's cub in fight with a dog's whelp, and this wife of his was also a spectator of it; and when the whelp was being overcome, another whelp, its brother, broke its chain and came to help it; and having become two instead
25. After they had seen all, the spies departed to go back; and when they reported these things, forthwith Cambyses was enraged and proceeded to march his army against the Ethiopians, not having ordered any provision of food nor considered with himself that he was intending to march an army to the furthest extremities of the earth; but as one who is mad and not in his right senses, when he heard the report of the Ichthyophagoi he began the march, ordering those of the Hellenes who were present to remain behind in Egypt, and taking with him his whole land force: and when in the course of his march he had arrived at Thebes, he divided off about fifty thousand of his army, and these he enjoined to make slaves of the Ammonians and to set fire to the seat of the Oracle of Zeus, but he himself with the remainder of his army went on against the Ethiopians. But before the army had passed over the fifth part of the way, all that they had of provisions came to an end completely; and then after the provisions the beasts of burden also were eaten up and came to an end. Now if Cambyses when he perceived this had changed his plan and led his army back, he would have been a wise man in spite of[22] his first mistake; as it was, however, he paid no regard, but went on forward without stopping. The soldiers accordingly, so long as they were able to get anything from the ground, prolonged their lives by eating grass; but when they came to the sand, some did a fearful deed, that is to say, out of each company of ten they selected by lot one of themselves and devoured him: and Cambyses, when he heard it, being alarmed by this eating of one another gave up the expedition against the Ethiopians and set forth to go back again; and he arrived at Thebes having suffered loss of a great number of his army. Then from Thebes he came down to Memphis and allowed the Hellenes to sail away home.
26. Thus fared the expedition against the Ethiopians: and those of the Persians who had been sent to march against the Ammonians set forth from Thebes and went on their way with guides; and it is known that they arrived at the city of Oasis, which is inhabited by Samians said to be of the Aischrionian tribe, and is distant seven days' journey from Thebes over sandy desert: now this place is called in the speech of the Hellenes the "Isle of the Blessed." It is said that the army reached this place, but from that point onwards, except the Ammonians themselves and those who have heard the account from them, no man is able to say anything about them; for they neither reached the Ammonians nor returned back. This however is added to the story by the Ammonians themselves:-they say that as the army was going from this Oasis through the sandy desert to attack them, and had got to a point about mid-way between them and the Oasis, while they were taking their morning meal a violent South Wind blew upon them, and bearing with it heaps of the desert sand it buried them under it, and so they disappeared and were seen no more. Thus the Ammonians say that it came to pass with regard to this army.
27. When Cambyses arrived at Memphis, Apis appeared to the Egyptians, whom the Hellenes call Epaphos: and when he had appeared, forthwith the Egyptians began to wear their fairest garments and to have festivities. Cambyses accordingly seeing the Egyptians doing thus, and supposing that they were certainly acting so by way of rejoicing because he had fared ill, called for the officers who had charge of Memphis; and when they had come into his presence, he asked them why when he was at Memphis on the former occasion, the Egyptians were doing nothing of this kind, but only now, when he came there after losing a large part of his army. They said that a god had appeared to them, who was wont to appear at intervals of long time, and that whenever he appeared, then all the Egyptians rejoiced and kept festival. Hearing this Cambyses said that they were lying, and as liars he condemned them to death. 28. Having put these to death, next he called the priests into his presence; and when the priests answered him after the same manner, he said that it should not be without his knowledge if a tame god had come to the Egyptians; and having so said he bade the priests bring Apis away into his presence: so they went to bring him. Now this Apis-Epaphos is a calf born of a cow who after this is not permitted to conceive any other offspring; and the Egyptians say that a flash of light comes down from heaven upon this cow, and of this she produces Apis. This calf which is called Apis is black and has the following signs, namely a white square[23] upon the forehead, and on the back the likeness of an eagle, and in the tail the hairs are double, and on[24] the tongue there is a mark like a beetle. 29. When the priests had brought Apis, Cambyses being somewhat affected with madness drew his dagger, and aiming at the belly of Apis, struck his thigh: then he laughed and said to the priests: "O ye wretched creatures, are gods born such as this, with blood and flesh, and sensible of the stroke of iron weapons? Worthy indeed of Egyptians is such a god as this. Ye however at least shall not escape without punishment for making a mock of me." Having thus spoken he ordered those whose duty it was to do such things, to scourge the priests without mercy, and to put to death any one of the other Egyptians whom they should find keeping the festival. Thus the festival of the Egyptians had been brought to an end, and the priests were being chastised, and Apis wounded by the stroke in his thigh lay dying in the temple. 30. Him, when he had brought his life to an end by reason of the wound, the priests buried without the knowledge of Cambyses: but Cambyses, as the Egyptians say, immediately after this evil deed became absolutely mad, not having been really in his right senses even before that time: and the first of his evil deeds was that he put to death his brother Smerdis, who was of the same father and the same mother as himself. This brother he had sent away from Egypt to Persia in envy, because alone of all the Persians he had been able to draw the bow which the Ichthyophagoi brought from the Ethiopian king, to an extent of about two finger-breadths; while of the other Persians not one had proved able to do this. Then when Smerdis had gone away to Persia, Cambyses saw a vision in his sleep of this kind:-it seemed to him that a messenger came from Persia and reported that Smerdis sitting upon the royal throne had touched the heaven with his head. Fearing therefore with regard to this lest his brother might slay him and reign in his stead, he sent Prexaspes to Persia, the man whom of all the Persians he trusted most, with command to slay him. He accordingly went up to Susa and slew Smerdis; and some say that he took him out of the chase and so slew him, others that he brought him to the Erythraian Sea and drowned him.
31. This they say was the first beginning of the evil deeds of Cambyses; and next after this he put to death his sister, who had accompanied him to Egypt, to whom also he was married, she being his sister by both parents. Now he took her to wife in the following manner (for before this the Persians had not been wont at all to marry their sisters):-Cambyses fell in love with one of his sisters, and desired to take her to wife; so since he had it in mind to do that which was not customary, he called the Royal Judges and asked them whether there existed any law which permitted him who desired it to marry his sister. Now the Royal Judges are men chosen out from among the Persians, and hold their office until they die or until some injustice is found in them, so long and no longer. These pronounce decisions for the Persians and are the expounders of the ordinances of their fathers, and all matters are referred to them. So when Cambyses asked them, they gave him an answer which was both upright and safe, saying that they found no law which permitted a brother to marry his sister, but apart from that they had found a law to the effect that the king of the Persians might do whatsoever he desired. Thus on the one hand they did not tamper with the law for fear of Cambyses, and at the same time, that they might not perish themselves in maintaining the law, they found another law beside that which was asked for, which was in favour of him who wished to marry his sisters. So Cambyses at that time took to wife her with whom he was in love, but after no long time he took another sister. Of these it was the younger whom he put to death, she having accompanied him to Egypt. 32. About her death, as about the death of Smerdis, two different stories are told. The Hellenes say that Cambyses had matched a lion's cub in fight with a dog's whelp, and this wife of his was also a spectator of it; and when the whelp was being overcome, another whelp, its brother, broke its chain and came to help it; and having become two instead
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