Goldsmith - William Black (free novel reading sites TXT) 📗

of his writing. In one case we are told he was content to admit, when dictated to, that this, and not that, was what he really had meant in a particular phrase. Now there can be no question that Goldsmith, conscious of his pitted face, his brogue, and his ungainly figure, was exceedingly nervous and sensitive in society, and was anxious, as such people mostly are, to cover his shyness by an appearance of ease, if not even of swagger; and there can be as little question that he occasionally did and said very awkward and blundering things. But our Japanese friend, whom we mentioned in our opening pages, looking through the record that is preserved to us of those blunders which are supposed to be most conclusive as to this aspect of Goldsmith's character, would certainly stare. "Good heavens," he would cry, "did men ever live who were so thick-headed as not to see the humour of this or that 'blunder'; or were they so beset with the notion that Goldsmith was only a fool, that they must needs be blind?" Take one well-known instance. He goes to France with Mrs. Horneck and her two daughters, the latter very handsome young ladies. At Lille the two girls and Goldsmith are standing at the window of the hotel, overlooking the square in which are some soldiers; and naturally the beautiful young Englishwomen attract some attention. Thereupon Goldsmith turns indignantly away, remarking that elsewhere he also has his admirers. Now what surgical instrument was needed to get this harmless little joke into any sane person's head? Boswell may perhaps be pardoned for pretending to take the incident _au serieux_; for as has just been said, in his profound adoration of Johnson, he was devoured by jealousy of Goldsmith; but that any other mortal should have failed to see what was meant by this little bit of humorous flattery is almost incredible. No wonder that one of the sisters afterwards referring to this "playful jest," should have expressed her astonishment at finding it put down as a proof of Goldsmith's envious disposition. But even after that disclaimer, we find Mr. Croker, as quoted by Mr. Forster, solemnly doubting "whether the vexation so seriously exhibited by Goldsmith was real or assumed"!

Of course this is an extreme case; but there are others very similar. "He affected," says Hawkins, "Johnson's style and manner of conversation, and, when he had uttered, as he often would, a laboured sentence, so tumid as to be scarce intelligible, would ask if that was not truly Johnsonian?" Is it not truly dismal to find such an utterance coming from a presumably reasonable human being? It is not to be wondered at that Goldsmith grew shy--and in some cases had to ward off the acquaintance of certain of his neighbours as being too intrusive--if he ran the risk of having his odd and grave humours so densely mistranslated. The fact is this, that Goldsmith was possessed of a very subtle quality of humour, which is at all times rare, but which is perhaps more frequently to be found in Irishmen than among other folks. It consists in the satire of the pretence and pomposities of others by means of a sort of exaggerated and playful self-depreciation. It is a most delicate and most delightful form of humour; but it is very apt to be misconstrued by the dull. Who can doubt that Goldsmith was good-naturedly laughing at himself, his own plain face, his vanity, and his blunders, when he professed to be jealous of the admiration excited by the Miss Hornecks; when he gravely drew attention to the splendid colours of his coat; or when he no less gravely informed a company of his friends that he had heard a very good story, but would not repeat it, because they would be sure to miss the point of it?

This vein of playful and sarcastic self-depreciation is continually cropping up in his essay writing, as, for example, in the passage already quoted from No. IV. of the _Bee_: "I conclude, that what my reputation wants in extent, is made up by its solidity. _Minus juvat gloria lata quam magna_. I have great satisfaction in considering the delicacy and discernment of those readers I have, and in ascribing my want of popularity to the ignorance or inattention of those I have not." But here, no doubt, he remembers that he is addressing the world at large, which contains many foolish persons; and so, that the delicate raillery may not be mistaken, he immediately adds, "All the world may forsake an author, but vanity will never forsake him." That he expected a quicker apprehension on the part of his intimates and acquaintances, and that he was frequently disappointed, seems pretty clear from those very stories of his "blunders." We may reasonably suspect, at all events, that Goldsmith was not quite so much of a fool as he looked; and it is far from improbable that when the ungainly Irishman was called in to make sport for the Philistines--and there were a good many Philistines in those days, if all stories be true--and when they imagined they had put him out of countenance, he was really standing aghast, and wondering how it could have pleased Providence to create such helpless stupidity.


CHAPTER VII.


The Citizen of the World.--Beau Nash.

Meanwhile, to return to his literary work, the _Citizen of the World_ had grown out of his contributions to the _Public Ledger_, a daily newspaper started by Mr. Newbery, another bookseller in St. Paul's Churchyard. Goldsmith was engaged to write for this paper two letters a week at a guinea a-piece; and these letters were, after a short time (1760), written in the character of a Chinese who had come to study European civilisation. It may be noted that Goldsmith had in the _Monthly Review_, in mentioning Voltaire's memoirs of French writers, quoted a passage about Montesquieu's _Lettres Persanes_ as follows: "It is written in imitation of the _Siamese Letters_ of Du Freny and of the _Turkish Spy_; but it is an imitation which shows what the originals should have been. The success their works met with was, for the most part, owing to the foreign air of their performances; the success of the _Persian Letters_ arose from the delicacy of their satire. That satire which in the mouth of an Asiatic is poignant, would lose all its force when coming from an European." And it must certainly be said that the charm of the strictures of the _Citizen of the World_ lies wholly in their delicate satire, and not at all in any foreign air which the author may have tried to lend to these performances. The disguise is very apparent. In those garrulous, vivacious, whimsical, and sometimes serious papers, Lien Chi Altangi, writing to Fum Hoam in Pekin, does not so much describe the aspects of European civilisation which would naturally surprise a Chinese, as he expresses the dissatisfaction of a European with certain phases of the civilisation visible everywhere around him. It is not a Chinaman, but a Fleet-Street author by profession, who resents the competition of noble amateurs whose works--otherwise bitter pills enough--are gilded by their titles:--"A nobleman has but to take a pen, ink, and paper, write away through three large volumes, and then sign his name to the title-page; though the whole might have been before more disgusting than his own rent-roll, yet signing his name and title gives value to the deed, title being alone equivalent to taste, imagination, and genius. As soon as a piece, therefore, is published, the first questions are--Who is the author? Does he keep a coach? Where lies his estate? What sort of a table does he keep? If he happens to be poor and unqualified for such a scrutiny, he and his works sink into irremediable obscurity, and too late he finds, that having fed upon turtle is a more ready way to fame than having digested Tully. The poor devil against whom fashion has set its face vainly alleges that he has been bred in every part of Europe where knowledge was to be sold; that he has grown pale in the study of nature and himself. His works may please upon the perusal, but his pretensions to fame are entirely disregarded. He is treated like a fiddler, whose music, though liked, is not much praised, because he lives by it; while a gentleman performer, though the most wretched scraper alive, throws the audience into raptures. The fiddler, indeed, may in such a case console himself by thinking, that while the other goes off with all the praise, he runs away with all the money. But here the parallel drops; for while the nobleman triumphs in unmerited applause, the author by profession steals off with--nothing."

At the same time it must be allowed that the utterance of these strictures through the mouth of a Chinese admits of a certain _naivete_, which on occasion heightens the sarcasm. Lien Chi accompanies the Man in Black to a theatre to see an English play. Here is part of the performance:--"I was going to second his remarks, when my attention was engrossed by a new object; a man came in balancing a straw upon his nose, and the audience were clapping their hands in all the raptures of applause. 'To what purpose,' cried I, 'does this unmeaning figure make his appearance? is he a part of the plot?'--'Unmeaning do you call him?' replied my friend in black; 'this is one of the most important characters of the whole play; nothing pleases the people more than seeing a straw balanced: there is a great deal of meaning in a straw: there is something suited to every apprehension in the sight; and a fellow possessed of talents like these is sure of making his fortune.' The third act now began with an actor who came to inform us that he was the villain of the play, and intended to show strange things before all was over. He was joined by another who seemed as much disposed for mischief as he; their intrigues continued through this whole division. 'If that be a villain,' said I, 'he must be a very stupid one to tell his secrets without being asked; such soliloquies of late are never admitted in China.' The noise of clapping interrupted me once more; a child six years old was learning to dance on the stage, which gave the ladies and mandarins infinite satisfaction. 'I am sorry,' said I, 'to see the pretty creature so early learning so bad a trade; dancing being, I presume, as contemptible here as in China.'--'Quite the reverse,' interrupted my companion; 'dancing is a very reputable and genteel employment here; men have a greater chance for encouragement from the merit of their heels than their heads. One who jumps up and nourishes his toes three times before he comes to the ground may have three hundred a year: he who flourishes them four times, gets four hundred; but he who arrives at five is inestimable, and may demand what salary he thinks proper. The female dancers, too, are valued for this sort of jumping and crossing; and it is a cant word amongst them, that she deserves most who shows highest. But the fourth act is begun; let us be attentive.'"

The Man in Black here mentioned is one of the notable features of this series of papers. The mysterious person whose acquaintance the Chinaman made in Westminster Abbey, and who concealed such a wonderful goodness of heart under a rough and forbidding exterior, is a charming character indeed; and it is impossible to praise too highly the vein of subtle sarcasm in which he preaches worldly wisdom. But to assume that any part of his history which he disclosed to the Chinaman was a piece of autobiographical writing on