The Decameron of Giovanni Boccaccio - Giovanni Boccaccio (best book clubs txt) 📗

witless impertinences, fell a-laughing in his sleeve, and bethinking himself to answer him according as his folly deserved, said, 'Doctor, there are not many whom I would tell how we do; but you I shall not scruple to tell, for that you are a friend and I know you will not repeat it to any. It is true we live, my friend and I, as merrily and as well as it appeareth to you, nay, more so, albeit neither of our craft nor of revenues we derive from any possessions might we have enough to pay for the very water we consume. Yet I would not, for all that, have you think that we go steal; nay, we go a-roving, and thence, without hurt unto any, we get us all to which we have a mind or for which we have occasion; hence the merry life you see us lead.'

The physician, hearing this and believing it, without knowing what it was, marvelled exceedingly and forthright conceiving an ardent desire to know what manner of thing this going a-roving might be, besought him very urgently to tell him, affirming that he would assuredly never discover it to any. 'Alack, doctor,' cried Bruno, 'what is this you ask me? This you would know is too great a secret and a thing to undo me and drive me from the world, nay, to bring me into the mouth of the Lucifer of San Gallo,[398] should any come to know it. But so great is the love I bear your right worshipful pumpkinheadship of Legnaja[399] and the confidence I have in you that I can deny you nothing you would have; wherefore I will tell it you, on condition that you swear to me by the cross at Montesone, never, as you have promised, to tell it to any one.

The physician declared that he would never repeat what he should tell him, and Bruno said, 'You must know, then, honey doctor mine, that not long since there was in this city a great master in necromancy, who was called Michael Scott, for that he was of Scotland, and who received the greatest hospitality from many gentlemen, of whom few are nowadays alive; wherefore, being minded to depart hence, he left them, at their instant prayers, two of his ablest disciples, whom he enjoined still to hold themselves in readiness to satisfy every wish of the gentlemen who had so worshipfully entertained him. These two, then, freely served the aforesaid gentlemen in certain amours of theirs and other small matters, and afterward, the city and the usages of the folk pleasing them, they determined to abide there always. Accordingly, they contracted great and strait friendship with certain of the townfolk, regarding not who they were, whether gentle or simple, rich or poor, but solely if they were men comfortable to their own usances; and to pleasure these who were thus become their friends, they founded a company of maybe five-and-twenty men, who should foregather twice at the least in the month in some place appointed of them, where being assembled, each should tell them his desire, which they would forthright accomplish unto him for that night. Buffalmacco and I, having an especial friendship and intimacy with these two, were put of them on the roll of the aforesaid company and are still thereof. And I may tell you that, what time it chanceth that we assemble together, it is a marvellous thing to see the hangings about the saloon where we eat and the tables spread on royal wise and the multitude of noble and goodly servants, as well female as male, at the pleasure of each one who is of the company, and the basons and ewers and flagons and goblets and the vessels of gold and silver, wherein we eat and drink, more by token of the many and various viands that are set before us, each in its season, according to that which each one desireth. I could never avail to set out to you what and how many are the sweet sounds of innumerable instruments and the songs full of melody that are heard there; nor might I tell you how much wax is burned at these suppers nor what and how many are the confections that are consumed there nor how costly are the wines that are drunken. But I would not have you believe, good saltless pumpkinhead mine, that we abide there in this habit and with these clothes that you see us wear every day; nay, there is none of us of so little account but would seem to you an emperor, so richly are we adorned with vestments of price and fine things. But, over all the other pleasures that be there is that of fair ladies, who, so one but will it, are incontinent brought thither from the four quarters of the world. There might you see the Sovereign Lady of the Rascal-Roughs, the Queen of the Basques, the wife of the Soldan, the Empress of the Usbeg Tartars, the Driggledraggletail of Norroway, the Moll-a-green of Flapdoodleland and the Madkate of Woolgathergreen. But why need I enumerate them to you? There be all the queens in the world, even, I may say, to the Sirreverence of Prester John, who hath his horns amiddleward his arse; see you now? There, after we have drunken and eaten confections and walked a dance or two, each lady betaketh herself to her bedchamber with him at whose instance she hath been brought thither. And you must know that these bedchambers are a very paradise to behold, so goodly they are; ay, and they are no less odoriferous than are the spice-boxes of your shop, whenas you let bray cummin-seed, and therein are beds that would seem to you goodlier than that of the Doge of Venice, and in these they betake themselves to rest. Marry, what a working of the treadles, what a hauling-to of the battens to make the cloth close, these weaveresses keep up, I will e'en leave you to imagine; but of those who fare best, to my seeming, are Buffalmacco and myself, for that he most times letteth come thither the Queen of France for himself, whilst I send for her of England, the which are two of the fairest ladies in the world, and we have known so to do that they have none other eye in their head than us.[400] Wherefore you may judge for yourself if we can and should live and go more merrily than other men, seeing we have the love of two such queens, more by token that, whenas we would have a thousand or two thousand florins of them, we get them not. This, then, we commonly style going a-roving, for that, like as the rovers take every man's good, even so do we, save that we are in this much different from them that they never restore that which they take, whereas we return it again, whenas we have used it. Now, worthy doctor mine, you have heard what it is we call going a-roving; but how strictly this requireth to be kept secret you can see for yourself, and therefore I say no more to you nor pray you thereof.'

The physician, whose science reached no farther belike than the curing children of the scald-head, gave as much credit to Bruno's story as had been due to the most manifest truth and was inflamed with as great desire to be received into that company as might be kindled in any for the most desirable thing in the world; wherefore he made answer to him that assuredly it was no marvel if they went merry and hardly constrained himself to defer requesting him to bring him to be there until such time as, having done him further hospitality, he might with more confidence proffer his request to him. Accordingly, reserving this unto a more favourable season, he proceeded to keep straiter usance with Bruno, having him morning and evening to eat with him and showing him an inordinate affection; and indeed so great and so constant was this their commerce that it seemed as if the physician could not nor knew how to live without the painter. The latter, finding himself in good case, so he might not appear ungrateful for the hospitality shown him, had painted Master Simone a picture of Lent in his saloon, besides an Agnus Dei at the entering in of his chamber and a chamber-pot over the street-door, so those who had occasion for his advice might know how to distinguish him from the others; and in a little gallery he had, he had depictured him the battle of the rats and the cats, which appeared to the physician a very fine thing. Moreover, he said whiles to him, whenas he had not supper with him overnight, 'I was at the society yesternight and being a trifle tired of the Queen of England, I caused fetch me the Dolladoxy of the Grand Cham of Tartary.' 'What meaneth Dolladoxy?' asked Master Simone. 'I do not understand these names.' 'Marry, doctor mine,' replied Bruno, 'I marvel not thereat, for I have right well heard that Porcograsso and Vannacena[401] say nought thereof.' Quoth the physician. 'Thou meanest Ipocrasso and Avicenna.' 'I' faith,' answered Bruno, 'I know not; I understand your names as ill as you do mine; but Dolladoxy in the Grand Cham's lingo meaneth as much as to say Empress in our tongue. Egad, you would think her a plaguy fine woman! I dare well say she would make you forget your drugs and your clysters and all your plasters.'

On this wise he bespoke him at one time and another, to enkindle him the more, till one night, what while it chanced my lord doctor held the light to Bruno, who was in act to paint the battle of the rats and the cats, the former, himseeming he had now well taken him with his hospitalities, determined to open his mind to him, and accordingly, they being alone together, he said to him, 'God knoweth, Bruno, there is no one alive for whom I would do everything as I would for thee; indeed, shouldst thou bid me go hence to Peretola, methinketh it would take little to make me go thither; wherefore I would not have thee marvel if I require thee of somewhat familiarly and with confidence. As thou knowest, it is no great while since thou bespokest me of the fashions of your merry company, wherefore so great a longing hath taken me to be one of you that never did I desire aught so much. Nor is this my desire without cause, as thou shalt see, if ever it chance that I be of your company; for I give thee leave to make mock of me an I cause not come thither the finest serving-wench thou ever setst eyes on. I saw her but last year at Cacavincigli and wish her all my weal;[402] and by the body of Christ, I had e'en given her half a score Bolognese groats, so she would but have consented to me; but she would not. Wherefore, as most I may, I prithee teach me what I must do to avail to be of your company and do thou also do and contrive so I may be thereof. Indeed, you will have in me a good and loyal comrade, ay, and a worshipful. Thou seest, to begin with, what a fine man I am and how well I am set up on my legs. Ay, and I have a face as it were a rose, more by token that I am a doctor of medicine, such as I believe you have none among