Chronicle and Romance - - (life changing books TXT) 📗

more bitter than is the wood, and more naked and barer than is the leaf of the fig tree; therefore go thou from hence, and withdraw thee from this holy place. And when Sir Launcelot heard this he was passing heavy and wist not what to do, and so departed sore weeping, and cursed the time that he was born. For then he deemed never to have had worship more. For those words went to his heart, till that he knew wherefore he was called so. Then Sir Launcelot went to the cross and found his helm, his sword, and his horse taken away. And then he called himself a very wretch, and most unhappy of all knights; and there he said: My sin and my wickedness have brought me unto great dishonour. For when I sought worldly adventures for worldly desires, I ever achieved them and had the better in every place, and never was I discomfit in no quarrel, were it right or wrong. And now I take upon me the adventures of holy things, and now I see and understand that mine old sin hindereth me and shameth me, so that I had no power to stir nor speak when the holy blood appeared afore me. So thus lie sorrowed till it was day, and heard the fowls sing: then somewhat he was comforted. But when Sir Launcelot missed his horse and his harness then he wist well God was displeased with him. Then he departed from the cross on foot into a forest; and so by prime he came to an high hill, and found an hermitage and a hermit therein which was going unto mass. And then Launcelot kneeled down and cried on Our Lord mercy for his wicked works. So when mass was done Launcelot called him, and prayed him for charity for to hear his life. With a good will, said the good man. Sir, said he, be ye of King Arthur's court and of the fellowship of the Round Table? Yea forsooth, and my name is Sir Launcelot du Lake that hath been right well said of, and now my good fortune is changed, for I am the most wretch of the world. The hermit beheld him and had marvel how he was so abashed. Sir, said the hermit, ye ought to thank God more than any knight living, for He hath caused you to have more worldly worship than any knight that now liveth. And for your presumption to take upon you in deadly sin for to be in His presence, where His flesh and His blood was, that caused you ye might not see it with worldly eyes; for He will not appear where such sinners be, but if it be unto their great hurt and unto their great shame; and there is no knight living now that ought to give God so great thank as ye, for He hath given you beauty, seemliness, and great strength above all other knights; and therefore ye are the more beholding unto God than any other man, to love Him and dread Him, for your strength and manhood will little avail you an God be against you.

 

CHAPTER XX

HOW SIR LAUNCELOT WAS SHRIVEN, AND WHAT SORROW HE MADE, AND OF THE GOOD ENSAMPLES WHICH WERE SHEWED HIM

Then Sir Launcelot wept with heavy cheer, and said: Now I know well ye say me sooth. Sir, said the good man, hide none old sin from me. Truly, said Sir Launcelot, that were me full loth to discover. For this fourteen year I never discovered one thing that I have used, and that may I now wyte my shame and my misadventure. And then he told there that good man all his life. And how he had loved a queen immeasurably and out of measure long. And all my great deeds of arms that I have done, I did for the most part for the queen's sake, and for her sake would I do battle were it right or wrong; and never did I battle all only for God's sake, but for to win worship and to cause me to be the better beloved, and little or nought I thanked God of it. Then Sir Launcelot said: I pray you counsel me. I will counsel you, said the hermit, if ye will ensure me that ye will never come in that queen's fellowship as much as ye may forbear. And then Sir Launcelot promised him he nold, by the faith of his body. Look that your heart and your mouth accord, said the good man, and I shall ensure you ye shall have more worship than ever ye had. Holy father, said Sir Launcelot, I marvel of the voice that said to me marvellous words, as ye have heard toforehand. Have ye no marvel, said the good man, thereof, for it seemeth well God loveth you; for men may understand a stone is hard of kind, and namely one more than another; and that is to understand by thee, Sir Launcelot, for thou wilt not leave thy sin for no goodness that God hath sent thee; therefore thou art more than any stone, and never wouldst thou be made neysshe nor by water nor by fire, and that is the hete of the Holy Ghost may not enter in thee, Now take heed, in all the world men shall not find one knight to whom Our Lord hath given so much of grace as He hath given you, for He hath given you fairness with seemliness, He hath given thee wit, discretion to know good from evil. He hath given thee prowess and hardiness, and given thee to work so largely that thou hast had at all days the better wheresomever thou came; and now Our Lord will suffer thee no longer, but that thou shalt know Him whether thou wilt or nylt. And why the voice called thee bitterer than wood, for where overmuch sin dwelleth, there may be but little sweetness, wherefore thou art likened to an old rotten tree. Now have I shewed thee why thou art harder than the stone and bitterer than the tree. Now shall I shew thee why thou art more naked and barer than the fig tree. It befel that Our Lord on Palm Sunday preached in Jerusalem, and there He found in the people that all hardness was harboured in them, and there He found in all the town not one that would harbour him. And then He went without the town, and found in the middes of the way a fig tree, the which was right fair and well garnished of leaves, but fruit had it none. Then Our Lord cursed the tree that bare no fruit; that betokeneth the fig tree unto Jerusalem, that had leaves and no fruit. So thou, Sir Launcelot, when the Holy Grail was brought afore thee, He found in thee no fruit, nor good thought nor good will, and defouled with lechery. Certes, said Sir Launcelot, all that you have said is true, and from henceforward I cast me, by the grace of God, never to be so wicked as I have been, but as to follow knighthood and to do feats of arms. Then the good man enjoined Sir Launcelot such penance as he might do and to pursue knighthood, and so assoiled him, and prayed Sir Launcelot to abide with him all that day. I will well, said Sir Launcelot, for I have neither helm, nor horse, nor sword. As for that, said the good man, I shall help you or tomorn at even of an horse, and all that longed unto you. And then Sir Launcelot repented him greatly.

Here leaveth of the history of syr launcelot. And here followeth of sir Percyvale de galys which is the xiiii book.

 

THE FOURTEENTH BOOK

CHAPTER I

HOW SIR PERCIVALE CAME TO A RECLUSE AND ASKED COUNSEL, AND HOW SHE TOLD HIM THAT SHE WAS HIS AUNT

Now saith the tale, that when Sir Launcelot was ridden after Sir Galahad, the which had all these adventures above said, Sir Percivale turned again unto the recluse, where he deemed to have tidings of that knight that Launcelot followed. And so he kneeled at her window, and the recluse opened it and asked Sir Percivale what he would. Madam, he said, I am a knight of King Arthur's court, and my name is Sir Percivale de Galis. When the recluse heard his name she had great joy of him, for mickle she had loved him tofore any other knight, for she ought to do so, for she was his aunt. And then she commanded the gates to be opened, and there he had all the cheer that she might make him, and all that was in her power was at his commandment. So on the morn Sir Percivale went to the recluse and asked her if she knew that knight with the white shield. Sir, said she, why would ye wit? Truly, madam, said Sir Percivale, I shall never be well at ease till that I know of that knight's fellowship, and that I may fight with him, for I may not leave him so lightly, for I have the shame yet. Ah, Percivale, said she, would ye fight with him? I see well ye have great will to be slain as your father was through outrageousness. Madam, said Sir Percivale, it seemeth by your words that ye know me. Yea, said she, I well ought to know you, for I am your aunt, although I be in a priory place. For some called me sometime the queen of the Waste Lands, and I was called the queen of most riches in the world; and it pleased me never my riches so much as doth my poverty. Then Sir Percivale wept for very pity when that he knew it was his aunt. Ah, fair nephew, said she, when heard ye tidings of your mother? Truly, said he, I heard none of her, but I dream of her much in my sleep; and therefore I wot not whether she be dead or on live. Certes, fair nephew, said she, your mother is dead, for after your departing from her she took such a sorrow that anon, after she was confessed, she died. Now, God have mercy on her soul, said Sir Percivale, it sore forthinketh me; but all we must change the life. Now, fair aunt, tell me what is the knight? I deem it be he that bare the red arms on Whitsunday. Wit you well, said she, that this is he, for otherwise ought he not to do, but to go in red arms; and that same knight hath no peer, for he worketh all by miracle, and he shall never be overcome of none earthly man's hand.

 

CHAPTER II

HOW MERLIN LIKENED THE ROUND TABLE TO THE WORLD, AND HOW THE KNIGHTS THAT SHOULD ACHIEVE THE SANGREAL SHOULD BE KNOWN

Also Merlin made the Round Table in tokening of roundness of the world, for by the Round Table is the world signified by right, for all the world, Christian and heathen, repair unto the Round Table; and when they are chosen to be of the fellowship of the Round Table they think them more blessed and more in worship than if they had gotten half the world; and ye have seen that they have lost their fathers and their mothers, and all their kin, and their wives and their children, for to be of your fellowship. It is well seen by you; for since ye have departed from your mother ye would never see her, ye found such fellowship at the Round Table. When Merlin had ordained the Round Table he said, by them which should be fellows of the Round Table the truth of the Sangreal should be well known. And men asked him how men might know them that