Tess of the d'Urbervilles - Thomas Hardy (children's books read aloud txt) 📗

the event? That would depend upon whether the germs of staunch comradeship underlay the temporary emotion, or whether it were a sensuous joy in her form only, with no substratum of everlastingness.

His father's hill-surrounded little town, the Tudor church-tower of red stone, the clump of trees near the Vicarage, came at last into view beneath him, and he rode down towards the well-known gate. Casting a glance in the direction of the church before entering his home, he beheld standing by the vestry-door a group of girls, of ages between twelve and sixteen, apparently awaiting the arrival of some other one, who in a moment became visible; a figure somewhat older than the school-girls, wearing a broad-brimmed hat and highly-starched cambric morning-gown, with a couple of books in her hand.

Clare knew her well. He could not be sure that she observed him; he hoped she did not, so as to render it unnecessary that he should go and speak to her, blameless creature that she was. An overpowering reluctance to greet her made him decide that she had not seen him. The young lady was Miss Mercy Chant, the only daughter of his father's neighbour and friend, whom it was his parents' quiet hope that he might wed some day. She was great at Antinomianism and Bible-classes, and was plainly going to hold a class now. Clare's mind flew to the impassioned, summer-steeped heathens in the Var Vale, their rosy faces court-patched with cow-droppings; and to one the most impassioned of them all.

It was on the impulse of the moment that he had resolved to trot over to Emminster, and hence had not written to apprise his mother and father, aiming, however, to arrive about the breakfast hour, before they should have gone out to their parish duties. He was a little late, and they had already sat down to the morning meal. The group at the table jumped up to welcome him as soon as he entered. They were his father and mother, his brother the Reverend Felix—curate at a town in the adjoining county, home for the inside of a fortnight—and his other brother, the Reverend Cuthbert, the classical scholar, and Fellow and Dean of his College, down from Cambridge for the long vacation. His mother appeared in a cap and silver spectacles, and his father looked what in fact he was—an earnest, God-fearing man, somewhat gaunt, in years about sixty-five, his pale face lined with thought and purpose. Over their heads hung the picture of Angel's sister, the eldest of the family, sixteen years his senior, who had married a missionary and gone out to Africa.

Old Mr Clare was a clergyman of a type which, within the last twenty years, has well nigh dropped out of contemporary life. A spiritual descendant in the direct line from Wycliff, Huss, Luther, Calvin; an Evangelical of the Evangelicals, a Conversionist, a man of Apostolic simplicity in life and thought, he had in his raw youth made up his mind once for all in the deeper questions of existence, and admitted no further reasoning on them thenceforward. He was regarded even by those of his own date and school of thinking as extreme; while, on the other hand, those totally opposed to him were unwillingly won to admiration for his thoroughness, and for the remarkable power he showed in dismissing all question as to principles in his energy for applying them. He loved Paul of Tarsus, liked St John, hated St James as much as he dared, and regarded with mixed feelings Timothy, Titus, and Philemon. The New Testament was less a Christiad then a Pauliad to his intelligence—less an argument than an intoxication. His creed of determinism was such that it almost amounted to a vice, and quite amounted, on its negative side, to a renunciative philosophy which had cousinship with that of Schopenhauer and Leopardi. He despised the Canons and Rubric, swore by the Articles, and deemed himself consistent through the whole category—which in a way he might have been. One thing he certainly was—sincere.

To the aesthetic, sensuous, pagan pleasure in natural life and lush womanhood which his son Angel had lately been experiencing in Var Vale, his temper would have been antipathetic in a high degree, had he either by inquiry or imagination been able to apprehend it. Once upon a time Angel had been so unlucky as to say to his father, in a moment of irritation, that it might have resulted far better for mankind if Greece had been the source of the religion of modern civilization, and not Palestine; and his father's grief was of that blank description which could not realize that there might lurk a thousandth part of a truth, much less a half truth or a whole truth, in such a proposition. He had simply preached austerely at Angel for some time after. But the kindness of his heart was such that he never resented anything for long, and welcomed his son to-day with a smile which was as candidly sweet as a child's.

Angel sat down, and the place felt like home; yet he did not so much as formerly feel himself one of the family gathered there. Every time that he returned hither he was conscious of this divergence, and since he had last shared in the Vicarage life it had grown even more distinctly foreign to his own than usual. Its transcendental aspirations—still unconsciously based on the geocentric view of things, a zenithal paradise, a nadiral hell—were as foreign to his own as if they had been the dreams of people on another planet. Latterly he had seen only Life, felt only the great passionate pulse of existence, unwarped, uncontorted, untrammelled by those creeds which futilely attempt to check what wisdom would be content to regulate.

On their part they saw a great difference in him, a growing divergence from the Angel Clare of former times. It was chiefly a difference in his manner that they noticed just now, particularly his brothers. He was getting to behave like a farmer; he flung his legs about; the muscles of his face had grown more expressive; his eyes looked as much information as his tongue spoke, and more. The manner of the scholar had nearly disappeared; still more the manner of the drawing-room young man. A prig would have said that he had lost culture, and a prude that he had become coarse. Such was the contagion of domiciliary fellowship with the Talbothays nymphs and swains.

After breakfast he walked with his two brothers, non-evangelical, well-educated, hall-marked young men, correct to their remotest fibre, such unimpeachable models as are turned out yearly by the lathe of a systematic tuition. They were both somewhat short-sighted, and when it was the custom to wear a single eyeglass and string they wore a single eyeglass and string; when it was the custom to wear a double glass they wore a double glass; when it was the custom to wear spectacles they wore spectacles straightway, all without reference to the particular variety of defect in their own vision. When Wordsworth was enthroned they carried pocket copies; and when Shelley was belittled they allowed him to grow dusty on their shelves. When Correggio's Holy Families were admired, they admired Correggio's Holy Families; when he was decried in favour of Velasquez, they sedulously followed suit without any personal objection.

If these two noticed Angel's growing social ineptness, he noticed their growing mental limitations. Felix seemed to him all Church; Cuthbert all College. His Diocesan Synod and Visitations were the mainsprings of the world to the one; Cambridge to the other. Each brother candidly recognized that there were a few unimportant score of millions of outsiders in civilized society, persons who were neither University men nor churchmen; but they were to be tolerated rather than reckoned with and respected.

They were both dutiful and attentive sons, and were regular in their visits to their parents. Felix, though an offshoot from a far more recent point in the devolution of theology than his father, was less self-sacrificing and disinterested. More tolerant than his father of a contradictory opinion, in its aspect as a danger to its holder, he was less ready than his father to pardon it as a slight to his own teaching. Cuthbert was, upon the whole, the more liberal-minded, though, with greater subtlety, he had not so much heart.

As they walked along the hillside Angel's former feeling revived in him—that whatever their advantages by comparison with himself, neither saw or set forth life as it really was lived. Perhaps, as with many men, their opportunities of observation were not so good as their opportunities of expression. Neither had an adequate conception of the complicated forces at work outside the smooth and gentle current in which they and their associates floated. Neither saw the difference between local truth and universal truth; that what the inner world said in their clerical and academic hearing was quite a different thing from what the outer world was thinking.

"I suppose it is farming or nothing for you now, my dear fellow," Felix was saying, among other things, to his youngest brother, as he looked through his spectacles at the distant fields with sad austerity. "And, therefore, we must make the best of it. But I do entreat you to endeavour to keep as much as possible in touch with moral ideals. Farming, of course, means roughing it externally; but high thinking may go with plain living, nevertheless."

"Of course it may," said Angel. "Was it not proved nineteen hundred years ago—if I may trespass upon your domain a little? Why should you think, Felix, that I am likely to drop my high thinking and my moral ideals?"

"Well, I fancied, from the tone of your letters and our conversation—it may be fancy only—that you were somehow losing intellectual grasp. Hasn't it struck you, Cuthbert?"

"Now, Felix," said Angel drily, "we are very good friends, you know; each of us treading our allotted circles; but if it comes to intellectual grasp, I think you, as a contented dogmatist, had better leave mine alone, and inquire what has become of yours."

They returned down the hill to dinner, which was fixed at any time at which their father's and mother's morning work in the parish usually concluded. Convenience as regarded afternoon callers was the last thing to enter into the consideration of unselfish Mr and Mrs Clare; though the three sons were sufficiently in unison on this matter to wish that their parents would conform a little to modern notions.

The walk had made them hungry, Angel in particular, who was now an outdoor man, accustomed to the profuse dapes inemptae of the dairyman's somewhat coarsely-laden table. But neither of the old people had arrived, and it was not till the sons were almost tired of waiting that their parents entered. The self-denying pair had been occupied in coaxing the appetites of some of their sick parishioners, whom they, somewhat inconsistently, tried to keep imprisoned in the flesh, their own appetites being quite forgotten.

The family sat down to table, and a frugal meal of cold viands was deposited before them. Angel looked round for Mrs Crick's black-puddings, which he had directed to be nicely grilled as they did them at the dairy, and of which he wished his father and mother to appreciate the marvellous herbal savours as highly as he did himself.

"Ah! you are looking for the black-puddings, my dear boy," observed Clare's mother. "But I am sure you will not mind doing without them as I am sure your father and I shall not, when you know the reason. I suggested to him that we should take Mrs Crick's kind present to the children of the man who can earn nothing just now because of his attacks of delirium tremens; and he agreed that it would be a great pleasure to them; so we did."

"Of course," said Angel cheerfully, looking round for the mead.

"I found the mead so extremely alcoholic," continued