The Decameron of Giovanni Boccaccio - Giovanni Boccaccio (best book clubs txt) 📗

Master Ciappelletto then, coming to Musciatto's mind, the latter, who was very well acquainted with his way of life, bethought himself that he should be such an one as the perversity of the Burgundians required and accordingly, sending for him, he bespoke him thus: 'Master Ciappelletto, I am, as thou knowest, about altogether to withdraw hence, and having to do, amongst others, with certain Burgundians, men full of guile, I know none whom I may leave to recover my due from them more fitting than thyself, more by token that thou dost nothing at this present; wherefore, an thou wilt undertake this, I will e'en procure thee the favour of the Court and give thee such part as shall be meet of that which thou shalt recover.'

Don Ciappelletto, who was then out of employ and ill provided with the goods of the world, seeing him who had long been his stay and his refuge about to depart thence, lost no time in deliberation, but, as of necessity constrained, replied that he would well. They being come to an accord, Musciatto departed and Ciappelletto, having gotten his patron's procuration and letters commendatory from the king, betook himself into Burgundy, where well nigh none knew him, and there, contrary to his nature, began courteously and blandly to seek to get in his payments and do that wherefor he was come thither, as if reserving choler and violence for a last resort. Dealing thus and lodging in the house of two Florentines, brothers, who there lent at usance and who entertained him with great honour for the love of Messer Musciatto, it chanced that he fell sick, whereupon the two brothers promptly fetched physicians and servants to tend him and furnished him with all that behoved unto the recovery of his health. But every succour was in vain, for that, by the physicians' report, the good man, who was now old and had lived disorderly, grew daily worse, as one who had a mortal sickness; wherefore the two brothers were sore concerned and one day, being pretty near the chamber where he lay sick, they began to take counsel together, saying one to the other, 'How shall we do with yonder fellow? We have a sorry bargain on our hands of his affair, for that to send him forth of our house, thus sick, were a sore reproach to us and a manifest sign of little wit on our part, if the folk, who have seen us first receive him and after let tend and medicine him with such solicitude, should now see him suddenly put out of our house, sick unto death as he is, without it being possible for him to have done aught that should displease us. On the other hand, he hath been so wicked a man that he will never consent to confess or take any sacrament of the church; and he dying without confession, no church will receive his body; nay, he will be cast into a ditch, like a dog. Again, even if he do confess, his sins are so many and so horrible that the like will come of it, for that there is nor priest nor friar who can or will absolve him thereof; wherefore, being unshriven, he will still be cast into the ditches. Should it happen thus, the people of the city, as well on account of our trade, which appeareth to them most iniquitous and of which they missay all day, as of their itch to plunder us, seeing this, will rise up in riot and cry out, "These Lombard dogs, whom the church refuseth to receive, are to be suffered here no longer";—and they will run to our houses and despoil us not only of our good, but may be of our lives, to boot; wherefore in any case it will go ill with us, if yonder fellow die.'

Master Ciappelletto, who, as we have said, lay near the place where the two brothers were in discourse, being quick of hearing, as is most times the case with the sick, heard what they said of him and calling them to him, bespoke them thus: 'I will not have you anywise misdoubt of me nor fear to take any hurt by me. I have heard what you say of me and am well assured that it would happen even as you say, should matters pass as you expect; but it shall go otherwise. I have in my lifetime done God the Lord so many an affront that it will make neither more nor less, an I do Him yet another at the point of death; wherefore do you make shift to bring me the holiest and worthiest friar you may avail to have, if any such there be,[38] and leave the rest to me, for that I will assuredly order your affairs and mine own on such wise that all shall go well and you shall have good cause to be satisfied.'

The two brothers, albeit they conceived no great hope of this, nevertheless betook themselves to a brotherhood of monks and demanded some holy and learned man to hear the confession of a Lombard who lay sick in their house. There was given them a venerable brother of holy and good life and a past master in Holy Writ, a very reverend man, for whom all the townsfolk had a very great and special regard, and they carried him to their house; where, coming to the chamber where Master Ciappelletto lay and seating himself by his side, he began first tenderly to comfort him and after asked him how long it was since he had confessed last; whereto Master Ciappelletto, who had never confessed in his life, answered, 'Father, it hath been my usance to confess every week once at the least and often more; it is true that, since I fell sick, to wit, these eight days past, I have not confessed, such is the annoy that my sickness hath given me.' Quoth the friar, 'My son, thou hast done well and so must thou do henceforward. I see, since thou confessest so often, that I shall be at little pains either of hearing or questioning.' 'Sir,' answered Master Ciappelletto, 'say not so; I have never confessed so much nor so often but I would still fain make a general confession of all my sins that I could call to mind from the day of my birth to that of my confession; wherefore I pray you, good my father, question me as punctually of everything, nay, everything, as if I had never confessed; and consider me not because I am sick, for that I had far liefer displease this my flesh than, in consulting its ease, do aught that might be the perdition of my soul, which my Saviour redeemed with His precious blood.'

These words much pleased the holy man and seemed to him to argue a well-disposed mind; wherefore, after he had much commended Master Ciappelletto for that his usance, he asked him if he had ever sinned by way of lust with any woman. 'Father,' replied Master Ciappelletto, sighing, 'on this point I am ashamed to tell you the truth, fearing to sin by way of vainglory.' Quoth the friar, 'Speak in all security, for never did one sin by telling the truth, whether in confession or otherwise.' 'Then,' said Master Ciappelletto, 'since you certify me of this, I will tell you; I am yet a virgin, even as I came forth of my mother's body.' 'O blessed be thou of God!' cried the monk. 'How well hast thou done! And doing thus, thou hast the more deserved, inasmuch as, an thou wouldst, thou hadst more leisure to do the contrary than we and whatsoever others are limited by any rule.'

After this he asked him if he had ever offended against God in the sin of gluttony; whereto Master Ciappelletto answered, sighing, Ay had he, and that many a time; for that, albeit, over and above the Lenten fasts that are yearly observed of the devout, he had been wont to fast on bread and water three days at the least in every week,—he had oftentimes (and especially whenas he had endured any fatigue, either praying or going a-pilgrimage) drunken the water with as much appetite and as keen a relish as great drinkers do wine. And many a time he had longed to have such homely salads of potherbs as women make when they go into the country; and whiles eating had given him more pleasure than himseemed it should do to one who fasteth for devotion, as did he. 'My son,' said the friar, 'these sins are natural and very slight and I would not therefore have thee burden thy conscience withal more than behoveth. It happeneth to every man, how devout soever he be, that, after long fasting, meat seemeth good to him, and after travail, drink.'

'Alack, father mine,' rejoined Ciappelletto, 'tell me not this to comfort me; you must know I know that things done for the service of God should be done sincerely and with an ungrudging mind; and whoso doth otherwise sinneth.' Quoth the friar, exceeding well pleased, 'I am content that thou shouldst thus apprehend it and thy pure and good conscience therein pleaseth me exceedingly. But, tell me, hast thou sinned by way of avarice, desiring more than befitted or withholding that which it behoved thee not to withhold?' 'Father mine,' replied Ciappelletto, 'I would not have you look to my being in the house of these usurers; I have nought to do here; nay, I came hither to admonish and chasten them and turn them from this their abominable way of gain; and methinketh I should have made shift to do so, had not God thus visited me. But you must know that I was left a rich man by my father, of whose good, when he was dead, I bestowed the most part in alms, and after, to sustain my life and that I might be able to succour Christ's poor, I have done my little traffickings, and in these I have desired to gain; but still with God's poor have I shared that which I gained, converting my own half to my occasion and giving them the other, and in this so well hath my Creator prospered me that my affairs have still gone from good to better.'

'Well hast thou done,' said the friar; 'but hast thou often been angered?' 'Oh,' cried Master Ciappelletto, 'that I must tell you I have very often been! And who could keep himself therefrom, seeing men do unseemly things all day long, keeping not the commandments of God neither fearing His judgment? Many times a day I had liefer been dead than alive, seeing young men follow after vanities and hearing them curse and forswear themselves, haunting the taverns, visiting not the churches and ensuing rather the ways of the world than that of God.' 'My son,' said the friar, 'this is a righteous anger, nor for my part might I enjoin thee any penance therefor. But hath anger at any time availed to move thee to do any manslaughter or to bespeak any one unseemly or do any other unright?' 'Alack, sir,' answered the sick man, 'you, who seem to me a man of God, how can you say such words? Had I ever had the least thought of doing any one of the things whereof you speak, think you I believe that God would so long have forborne me? These be the doings of outlaws and men of nought, whereof I never saw any but I said still, "Go, may God amend thee!"'

Then said the friar, 'Now tell me, my son (blessed be thou of God), hast thou never borne false witness against any or missaid of another, or taken others' good, without leave of him