The Ghost Kings - H. Rider Haggard (moboreader TXT) 📗

bidding they have sent out men upon an errand of mine."

"What was the errand, Mother?" asked Rachel curiously.

"I said the errand was mine, not thine, Maiden. It is not pressing, but as I do not know how long my strength will last, I thought it well that it should be settled." Then without more words she coiled herself up on her mat and seemed to go to sleep.

It was after this incident of the drums that Rachel experienced the strangest days, or rather weeks of her life. Nya sent her into no more trances, and to all outward seeming nothing happened. Yet within her much did happen. Her madness had utterly left her and still she was not as other women are, or as she herself had been in health. Her mind seemed to wander and she knew not whither it wandered. Yet for long hours, although she was awake and, so Noie said, talking or eating or walking as usual, it was away from her, and afterwards she could remember nothing. Also this happened at night as well as during the day, and ever more and more often.

She could remember nothing, yet out of this nothingness there grew upon her a continual sense of the presence of Richard Darrien, a presence that seemed to come nearer and nearer, closer and closer to her heart. It was the assurance of this presence that made those long days so happy to her, though when she was herself, she felt that it could be naught but a dream. Yet why should a dream move her so strangely, and why should a dream weary her so much? Why, after sleeping all night, should she awake feeling as though she had journeyed all night? Why should her limbs ache and she grow thin like one who travels without cease? Why should she seem time after time to have passed great dangers, to have known cold, and heat and want and struggle against waters and the battling against storms? Why should her knowledge of this Richard, of the very heart and soul of Richard, grow ever deeper till it was as though they were not twain, but one?

She could not answer these questions, and Noie could not answer them, and when she asked Nya the old Mother shook her head and could not, or would not answer. Only the dwarf-mutes seemed to know the answer, for when she passed them they nudged each other, and grinned and thrust their little woolly heads together staring, several of them, into one bowl. But if Noie and Nya knew nothing of the cause of these things the effect of them stirred them both, for they saw that Rachel, the tall and strong, grew faint and weak and began to fade away as one fades upon whom deadly sickness has laid its hand.

Thus three weeks or so went by, until one day in some fashion of her own Nya caused to arise an the mind of Eddo a knowledge of her desire to speak with him. Early the next morning Eddo arrived at the Holy Place accompanied only by his familiar, Hana, and Nya met them alone in the mouth of the cave.

"I see that thou art very white and thin, but still alive, old woman," sneered Eddo, adding: "All the thousands of the people yonder thought that long ere this thou wouldst have passed within the Fence. May I take back that good tidings to them?"

The ancient Mother of the Trees looked at him sternly.

"It is true, thou evil mocker," she said, "that I am white and thin. It is true that I grow like to the skeleton of a rotted leaf, all ribs and netted veins without substance. It is true that my round eyes start from my head like to those of a bush plover, or the tree lizard, and that soon I must pass within the Fence, as thou hast so long desired that I should do that thou mayest reign alone over the thousands of the People of the Dwarfs and wield their wisdom to increase thy power, thou poison-bloated toad. All these things are true, Eddo, yet ere I go I have a word to say to thee to which thou wilt do well to listen."

"Speak on," said Eddo. "Without doubt thou hast wisdom of a sort; honey thou hast garnered during many years, and it is well that I should suck the store before it is too late."

"Eddo," said Nya, "I am not the only one in this Holy Place who grows white and thin. Look, there is another," and she nodded towards Rachel, who walked past them aimlessly with dreaming eyes, attended by Noie, upon whose arm she leant.

"I see," answered Eddo; "this haunted death-prison presses the life out of her, also I think that thou hast sent her Spirit travelling, as thou knowest how to do, and such journeys sap the strength of flesh and blood."

"Perhaps; but now before it is too late I would send her body travelling also; only thou, who hast the power for a while, dost bar the road."

"I know," said Eddo, nodding his bead and looking at his companion. "We all know, do we not, Hana? we who have heard certain beatings of drums in the night, and studied dew drops beneath the trees at dawn. Thou wouldst send her to meet another traveller."

"Yes, and if thou art wise thou wilt let her go."

"Why should I let her go," asked the priest passionately, "and with her all my greatness? She must reign here after thee, for at her feet thy Tree fell, and it is the will of the people, who weary of dwarf queens and desire one that is tall and beautiful and white. Moreover, when my blood has been poured into her, her wisdom will be great, greater than thine or that of any Mother that went before thee, for she is '_Wensi_' the Virgin, and her soul is purer than them all. I will not let her go. If she leaves this Holy Place where none may do her harm, she shall die, and then her Spirit may go to seek that other traveller."

"Thou art mad, Eddo, mad and blind with pride and folly. Let her be, and choose another Mother. Now, there is Noie."

"Thy great-niece, Nya, who thinks as thou thinkest, and hates those whom thou hatest. Nay, I will have none of that half-breed. Yonder white Inkosazana shall be our queen and no other."

"Then, Eddo," whispered Nya, leaning forward and looking into his eyes, "she shall be the last Mother of this people. Fool, there are those who fight for her against whom thou canst not prevail. Thou knowest them not, but I know them, and I tell thee that they make ready thy doom. Have thy way, Eddo; it was not for her that I pleaded with thee, but for the sake of the ancient People of the Ghosts, whose fate draws nigh to them. Fool, have thy way, spin thy web, and be caught in it thyself. I tell thee, Eddo, that thy death shall be redder than any thou hast ever dreamed, nor shall it fall on thee alone. Begone now, and trouble me no more till in another place all that is left of thee shall creep to my feet, praying me for a pardon thou shalt not find. Begone, for the last leaf withers on my Tree and to-morrow I pass within the Fence. Say to the people that their Mother against whom they rebelled is dead, and that she bids them prepare to meet the evil which, alive, she warded from their heads."

Now Eddo strove to answer, but could not, for there was something in the flaming eyes of Nya which frightened him. He looked at Hana, and Hana looked back at him, then taking each other's hand they slunk away towards the wall, staggering blindly through the sunshine towards the shade.

CHAPTER XXIII(THE DREAM IN THE NORTH)

 

Richard Darrien remembered drinking a bowl of milk in the hut in which he was imprisoned at Mafooti, and instantly feeling a cold chill run to his heart and brain, after which he remembered no more for many a day. At length, however, by slow degrees, and with sundry slips back into unconsciousness, life and some share of his reason and memory returned to him. He awoke to find himself lying in a hut roughly fashioned of branches, and attended by a Kaffir woman of middle age.

"Who are you?" he asked.

"I am named Mami," she answered.

"Mami, Mami! I know the name, and I know the voice. Say, were you one of the wives of Ibubesi, she who spoke with me through the fence?" and he strove to raise himself on his arm to look at her, but fell back from weakness.

"Yes, Inkoos, I was one of his wives."

"Was? Then where is Ibubesi now?"

"Dead, Inkoos. The fire has burned him up with his kraal Mafooti."

"With the kraal Mafooti! Where, then, is the Inkosazana? Answer, woman, and be swift," he cried in a hollow voice.

"Alas! Inkoos, alas! she is dead also, for she was in the kraal when the fire swept it, and was seen standing on the top of a hut where she had taken refuge, and after that she was seen no more."

"Then let me die and go to her," exclaimed Richard with a groan, as he fell back upon his bed, where he lay almost insensible for three more days.

Yet he did not die, for he was young and very strong, and Mami poured milk down his throat to keep the life in him. Indeed little by little something of his strength came back, so that at last he was able to think and talk with her again, and learned all the dreadful story.

He learned how the people of Mafooti, fearing the vengeance of Dingaan, had fled away from their kraal, carrying what they thought to be his body with them, lest it should remain in evidence against them, and taking all the cattle that they could gather. Every one of them had fled that could travel, only Ibubesi and a few sick, and certain folk who chanced to be outside the walls, remaining behind. It was from two of these, who escaped during the burning of the kraal by the Zulus, or by fire from the Heavens, they knew not which, that they had heard of the awful end of Ibubesi, and of his prisoner, the Inkosazana. As for themselves, they had travelled night and day, till they reached a certain secret and almost inaccessible place in the great Quathlamba Mountains, in which people had lived whom Chaka wiped out, and there hidden themselves. In this place they remained, hoping that Dingaan would not care to follow them so far, and purposing to make it their home, since here they found good mealie lands, and fortunately the most of their cattle remained alive. That was all the story, there was nothing more to tell.

A day or two later Richard was able to creep out of the hut and see the place. It was as Mami had said, very strong, a kind of tableland ringed round with precipices that could only be