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name in the universal realm of letters, though out of Spain he is little more than a great name, except in Germany, that land so hospitable to famous wits, and where, to readers and critics of a mystical and transcendental turn, his peculiar genius strongly commended him. To form a notion of what manner of man Calderon was, we must imagine a writer hardly inferior to Shakespeare in fertility of invention and dramatic insight, inspired by a religious fervour like that of Doune or Crashaw, and endowed with the wild and ethereal imagination of Shelley. But the religious fervour is Catholic, not Protestant, Southern, not Northern: it is intense, mystical, and ecstatic: like a tongue of upward-darting flame, it burns and trembles with impassioned impulse to mingle with empyrean fire. The imagination, too, is not merely southern, but with an oriental element shining through it, like the ruddy heart of an opal". . .

"But our purpose is not to speak of Calderon, but of his translator Mr. MacCarthy; and to make our readers acquainted with his very successful effort to reproduce in English some of the most characteristic productions of the genius of Spain, retaining even one of the peculiarities in the structure of the verse which has hardly ever been transplanted from the soil of the peninsula". . . .

"Mr. MacCarthy's translations strike us as among the most successful experiments which have been made to represent in our language the characteristic beauties of the finest productions of other nations. They are sufficiently faithful, as may be readily seen by the Spanish scholar, as the translator has the courage to print the original and his version side by side. The rich, imaginative passages of Calderon are reproduced in language of such grace and flexibility as shows in Mr. MacCarthy no inconsiderable amount of poetical power. The measures of Calderon are retained; the rhymed passages are translated into rhyme, and what is more noticeable still, Mr. MacCarthy has done what no writer in English has ever before essayed, except to a very limited extent-he has copied the asonantes of the original". . . .

"We take leave of Mr. MacCarthy with hearty acknowledgments for the pleasure we have had in reading his excellent translations, which have given us a sense of Calderon's various and brilliant genius such as we never before had, and no analysis of his dramas, however full and careful, could bestow".


From a Review of "Love the Greatest Enchantment", etc., in the "New York Tablet", July 19, 1862, written by the gifted and ill-fated Hon. Thomas D'Arcy M'Gee, of Montreal.

"This beautiful volume before us-like virtue's self, fair within and without-is Mr. Mac-Carthy's second contribution to the Herculean task which Longfellow cheers him on to continue-the translation into English of the complete works of Calderon. Two experimental volumes, containing six dramas of the same author, appeared in 1853, winning the well-merited encomium of every person of true taste into whose hands they happened to fall. The Translator was encouraged, if not by the general chorus of popular applause, by the precious and emphatic approbation of those best entitled by knowledge and accomplishments to pronounce judgment. So here, after an interval of seven years, we have right worthily presented to us three of those famous Autos, which for two centuries drew together all the multitude of the Madrilenos, on the annual return of the great feast of Corpus Christi. On that same self-same festival, in a northern land, under a gray and clouded sky, in the heart of a city most unlike gay, garden-hued, out-of-door Madrid, we have spent the long hours over these resurrected dramas, and the spell of both the poets is still upon us, as we unite together, in dutiful juxtaposition, the names of Calderon and Mac-Carthy.

"How richly gifted was this Spanish priest-poet! this pious playwright! this moral mechanist! this devout dramatist! How rare his experience! how broad the contrasts of his career, and of his observation. . . . . Happy poet! blessed with such fecundity! Happy Christian! blessed with such fidelity to the divine teachings of the Cross. . . .

"Very highly do we reverence Calderon, and very highly value his translator; yet, if it be not presumptuous to say so, we venture to suggest that Mac-Carthy might find nearer home another work still worthier of his genius than these translations. Now that he has got the imperial ear by bringing his costly wares from afar, are there not laurels to be gathered as well in Ireland as in Spain? The author of 'The Bell-Founder', of 'St. Brendan's Voyage', of 'The Foray of Con O'Donnell', and 'The Pillar Towers', needs no prompting to discern what abundant materials for a new department of English poetry are to be found almost unused on Irish ground. May we not hope that in that field or forest he may find his appointed work, adding to the glory of first worthily introducing Calderon to the English readers of this century, the still higher glory of doing for the neglected history of his fatherland what he has chivalrously done for the illustrious Spaniard".


A LIST OF Calderon's Dramas and Autos Sacramentales,

Translated into English Verse BY DENIS FLORENCE MAC-CARTHY, M.R.I.A.


THE PURGATORY OF SAINT PATRICK.


"With the 'Purgatory of St. Patrick' especial pains seem to have been taken".

"Considerable license has been taken with the prayer of St. Patrick; but its spirit is well preserved, and the translator's poetry must be admired".

"If Calderon can ever be made popular here, it must be in the manner generally adopted by Mr. Mac-Carthy in the specimens, six in number, which are here translated, preserving, namely, the metrical form, which is one of the characteristics of the old Spanish drama. This medium, through which it partakes of the lyrical character, is no accident of style, but an essential property of that remarkable creation of a poetic age-remarkable, because while the drama so adorned was entirely the offspring of popular impulse, in opposition to many rigorous attempts in favour of classical methods, it was at the same time raised above the tone of common expression by the rhythmical mode which it assumed, in a manner decisive of its ideal tendency. It thus displays a combination rare in this kind of poetry: the spirit of an untutored will, embodied in a form the romantic expression of which might seem only congenial to choice and delicate fancies. . . . .

"In conclusion, what has now been said of Calderon, and of the stage which he adorned, as well as of the praise justly due to parts of Mr. Mac-Carthy's version, will at least serve to commend these volumes to curious lovers of poetry".

From an elaborate article in "The Athenaeum", by the late eminent Spanish scholar, Mr. J. R. Chorley, on the first two volumes of Mr. Mac-Carthy's translations from Calderon.


THE CONSTANT PRINCE.

A Drama.


"In his dramas of a serious and devout character, in virtue of their dignified pathos, tragic sublimity, and religious fervour, Calderon's best title to praise will be found. In such, above all in his Autos, he reached a height beyond any of his predecessors, whose productions, on religious themes especially, striking as many of them are, with situations and motives of the deepest effect, are not sustained at the same impressive elevation, nor disposed with that consummate judgment which leaves nothing imperfect or superfluous in the dramas of Calderon. 'The Constant Prince' and 'The Physician of his own Honour', which Mr. Mac-Carthy has translated, are noble instances representing two extremes of a large class of dramas".

From the same article in "The Athenaeum", by J. R. Chorley.


THE PHYSICIAN OF HIS OWN HONOUR.


"'The Physician of his own Honour' is a domestic tragedy, and must be one of the most fearful to witness ever brought upon the stage. The highest excess of dramatic powers, terror and gloom has certainly been reached in this drama".

From an eloquent article in "The Dublin University Magazine" on "D. F. Mac-Carthy's Calderon".


THE SECRET IN WORDS.

A Drama.


"The ingenious verbal artifice of 'The Secret in Words', although a mere trifle if compared to the marvellous intricacy of a similar cipher in Tirso's 'Amar por Arte Mayor', from which Calderon's play was taken-loses sadly in a translation; yet the piece, even with this disadvantage, cannot fail to please".

J. R. Chorley in "The Athenaeum".


THE SCARF AND THE FLOWER.

A Drama.


"The 'Scarf and the Flower', nice and courtly though it be, the subject spun out and entangled with infinite skill, is too thin by itself for an interest of three acts long; and no translation, perhaps, could preserve the grace of manner and glittering flow of dialogue which conceal this defect in the original".

J. R. Chorley in "The Athenaeum".


LOVE AFTER DEATH.

A Drama.


"'Love after Death' is a drama full of excitement and beauty, of passion and power, of scenes whose enthusiastic affection, self-devotion, and undying love are drawn with more intense colouring than we find in any other of Calderon's works".

From an article in "The Dublin University Magazine" on D. F. Mac-Carthy's Calderon.


"Another tragedy, 'Love after Death', is connected with the hopeless rising of the Moriscoes in the Alpujarras (1568-1570), one of whom is its hero. It is for many reasons worthy of note; amongst others, as showing how far Calderon could rise above national prejudices, and expend all the treasures of his genius in glorifying the heroic devotedness of a noble foe".

Archbishop Trench.


LOVE THE GREATEST ENCHANTMENT

A Drama.

"This fact connects the piece with the first and most pleasing in the volume, 'Love the greatest Enchantment', in which the same myth [that of Circe and Ulysses] is exhibited in a more life-like form, though not without some touches of allegory. Here we have a classical plot which is adapted to the taste of Spain in the seventeenth century by a plentiful admixture of episodes of love and gallantry. The adventure is opened with nearly the same circumstances as in the tenth Odyssey: but from the moment that Ulysses, with the help of a divine talisman, has frustrated all the spells (beauty excepted) of the enchantress, the action is adapted to the manners of a more refined and chivalrous circle".

"The Saturday Review" in its review of "Mac-Carthy's Three Plays of Calderon".


THE DEVOTION OF THE CROSS.

A Drama.


"The last drama to which Mr. Mac-Carthy introduces us is the famous 'Devotion of the Cross'. We cannot deny the praise of great power to this strange and repulsive work, in which Calderon draws us onward by a deep and terrible dramatic interest, while doing cruel violence to our moral nature. . . . Our readers may be glad to compare the translations which Archbishop Trench and Mr. Mac-Carthy have given us of a celebrated address to the Cross contained in this drama. 'Tree whereon the pitying skies', etc. Mr. Mac-Carthy does not appear to us to suffer from comparison on this occasion with a true poet, who is also a skilful translator. Indeed he has faced the difficulties and given the sense of the original with more decision than Archbishop Trench".

"The Guardian", in its review of the same volume.


THE SORCERIES OF SIN.

An Auto.


"The central piece, the 'Sorceries of Sin', is an 'Auto Sacramental', or Morality, of which the actors represent Man, Sin,
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