Monism as Connecting Religion and Science - H. Rider Haggard (best motivational books of all time .TXT) 📗

the hand of destiny worked with his hand, and the voice of destiny spoke in his voice. The gods of the Aztecs were false gods indeed, but I for one believe that they had life and intelligence, for those hideous shapes of stone were the habitations of devils, and the priests spoke truth when they said that the sacrifice of men was pleasing to their gods.

To these devils the king went for counsel through the priests, and now this doom was on them, that they must give false counsel to their own destruction, and to the destruction of those who worshipped them, as was decreed by One more powerful than they.

Now while we were talking the sun had sunk swiftly, so that all the world was dark. But the light still lingered on the snowy crests of the volcanoes Popo and Ixtac, staining them an awful red. Never before to my sight had the shape of the dead woman whose everlasting bier is Ixtac's bulk, seemed so clear and wonderful as on that night, for either it was so or my fancy gave it the very shape and colour of a woman's corse steeped in blood and laid out for burial. Nor was it my phantasy alone, for when Montezuma had finished upbraiding me he chanced to look up, and his eyes falling on the mountain remained fixed there.

'Look now, Teule!' he said, presently, with a solemn laugh; 'yonder lies the corse of the nations of Anahuac washed in a water of blood and made ready for burial. Is she not terrible in death?'

As he spoke the words and turned to go, a sound of doleful wailing came from the direction of the mountain, a very wild and unearthly sound that caused the blood in my veins to stand still. Now Montezuma caught my arm in his fear, and we gazed together on Ixtac, and it seemed to us that this wonder happened. For in that red and fearful light the red figure of the sleeping woman arose, or appeared to rise, from its bier of stone. It arose slowly like one who awakes from sleep, and presently it stood upright upon the mountain's brow, towering high into the air. There it stood a giant and awakened corpse, its white wrappings stained with blood, and we trembled to see it.

For a while the wraith remained thus gazing towards the city of Tenoctitlan, then suddenly it threw its vast arms upward as though in grief, and at that moment the night rushed in upon it and covered it, while the sound of wailing died slowly away.

'Say, Teule,' gasped the emperor, 'do I not well to be afraid when such portents as these meet my eyes day by day? Hearken to the lamentations in the city; we have not seen this sight alone. Listen how the people cry aloud with fear and the priests beat their drums to avert the omen. Weep on, ye people, and ye priests pray and do sacrifice; it is very fitting, for the day of your doom is upon you. O Tenoctitlan, queen of cities, I see you ruined and desolate, your palaces blackened with fire, your temples desecrated, your pleasant gardens a wilderness. I see your highborn women the wantons of stranger lords, and your princes their servants; the canals run red with the blood of your children, your gateways are blocked with their bones. Death is about you everywhere, dishonour is your daily bread, desolation is your portion. Farewell to you, queen of the cities, cradle of my forefathers in which I was nursed!'

Thus Montezuma lamented in the darkness, and as he cried aloud the great moon rose over the edge of the world and poured its level light through the boughs of the cedars clothed in their ghostly robe of moss. It struck upon Montezuma's tall shape, on his distraught countenance and thin hands as he waved them to and fro in his prophetic agony, on my glittering garments, and the terror- stricken band of courtiers, and the musicians who had ceased from their music. A little wind sprang up also, moaning sadly in the mighty trees above and against the rocks of Chapoltepec. Never did I witness a scene more strange or more pregnant with mystery and the promise of unborn horror, than that of this great monarch mourning over the downfall of his race and power. As yet no misfortune had befallen the one or the other, and still he knew that both were doomed, and these words of lamentation burst from a heart broken by a grief of which the shadow only lay upon it.

But the wonders of that night were not yet done with.

When Montezuma had made an end of crying his prophecies, I asked him humbly if I should summon to him the lords who were in attendance on him, but who stood at some distance.

'Nay,' he answered, 'I will not have them see me thus with grief and terror upon my face. Whoever fears, at least I must seem brave. Walk with me a while, Teule, and if it is in your mind to murder me I shall not grieve.'

I made no answer, but followed him as he led the way down the darkest of the winding paths that run between the cedar trees, where it would have been easy for me to kill him if I wished, but I could not see how I should be advantaged by the deed; also though I knew that Montezuma was my enemy, my heart shrank from the thought of murder. For a mile or more he walked on without speaking, now beneath the shadow of the trees, and now through open spaces of garden planted with lovely flowers, till at last we came to the gates of the place where the royal dead are laid to rest. Now in front of these gates was an open space of turf on which the moonlight shone brightly, and in the centre of this space lay something white, shaped like a woman. Here Montezuma halted and looked at the gates, then said:

'These gates opened four days since for Papantzin, my sister; how long, I wonder, will pass before they open for me?'

As he spoke, the white shape upon the grass which I had seen and he had not seen, stirred like an awakening sleeper. As the snow shape upon the mountain had stirred, so this shape stirred; as it had arisen, so this one arose; as it threw its arms upwards, so this one threw up her arms. Now Montezuma saw and stood still trembling, and I trembled also.

Then the woman--for it was a woman--advanced slowly towards us, and as she came we saw that she was draped in graveclothes. Presently she lifted her head and the moonlight fell full upon her face. Now Montezuma groaned aloud and I groaned, for we saw that the face was the thin pale face of the princess Papantzin--Papantzin who had lain four days in the grave. On she came toward us, gliding like one who walks in her sleep, till she stopped before the bush in the shadow of which we stood. Now Papantzin, or the ghost of Papantzin, looked at us with blind eyes, that is with eyes that were open and yet did not seem to see.

'Are you there, Montezuma, my brother?' she said in the voice of Papantzin; 'surely I feel your presence though I cannot see you.'

Now Montezuma stepped from the shadow and stood face to face with the dead.

'Who are you?' he said, 'who wear the shape of one dead and are dressed in the garments of the dead?'

'I am Papantzin,' she answered, 'and I am risen out of death to bring you a message, Montezuma, my brother.'

'What message do you bring me?' he asked hoarsely.

'I bring you a message of doom, my brother. Your empire shall fall and soon you shall be accompanied to death by tens of thousands of your people. For four days I have lived among the dead, and there I have seen your false gods which are devils. There also I have seen the priests that served them, and many of those who worshipped them plunged into torment unutterable. Because of the worship of these demon gods the people of Anahuac is destined to destruction.'

'Have you no word of comfort for me, Papantzin, my sister?' he asked.

'None,' she answered. 'Perchance if you abandon the worship of the false gods you may save your soul; your life you cannot save, nor the lives of your people.'

Then she turned and passed away into the shadow of the trees; I heard her graveclothes sweep upon the grass.

Now a fury seized Montezuma and he raved aloud, saying:

'Curses on you, Papantzin, my sister! Why then do you come back from the dead to bring me such evil tidings? Had you brought hope with you, had you shown a way of escape, then I would have welcomed you. May you go back into darkness and may the earth lie heavy on your heart for ever. As for my gods, my fathers worshipped them and I will worship them till the end; ay, if they desert me, at least I will never desert them. The gods are angry because the sacrifices are few upon their altars, henceforth they shall be doubled; ay, the priests of the gods shall themselves be sacrificed because they neglect their worship.'

Thus he raved on, after the fashion of a weak man maddened with terror, while his nobles and attendants who had followed him at a distance, clustered about him, fearful and wondering. At length there came an end, for tearing with his thin hands at his royal robes and at his hair and beard, Montezuma fell and writhed in a fit upon the ground.

Then they carried him into the palace and none saw him for three days and nights. But he made no idle threat as to the sacrifices, for from that night forward they were doubled throughout the land. Already the shadow of the Cross lay deep upon the altars of Anahuac, but still the smoke of their offerings went up to heaven and the cry of the captives rang round the teocallis. The hour of the demon gods was upon them indeed, but now they reaped their last red harvest, and it was rich.

Now I, Thomas Wingfield, saw these portents with my own eyes, but I cannot say whether they were indeed warnings sent from heaven or illusions springing from the accidents of nature. The land was terror-struck, and it may happen that the minds of men thus smitten can find a dismal meaning in omens which otherwise had passed unnoticed. That Papantzin rose from the dead is true, though perhaps she only swooned and never really died. At the least she did not go back there for a while, for though I never saw her again, it is said that she lived to become a Christian and told strange tales of what she had seen in the land of Death.*

* For the history of the resurrection of Papantzin, see note to Jourdanet's translation of Sahagun, page 870.--AUTHOR.

CHAPTER XVIII(THE NAMING OF THE BRIDES)

 

Now some months passed between the date of my