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straight to Hampstead. There to his surprise he found all prepared for his reception.

"I was expecting you, my dear," said Mrs. Parsons, "and even have a little bit extra in the house in case you should come."

"Why, when I told you I had gone home for a month?" asked Godfrey.

"Why? For the same reason as I knows that oil and vinegar won't abide mixed in the same bottle. I was sure enough that being a man grown, you and your father could never get on together in one house. But perhaps there is something else in it too," she added doubtfully.

Then Godfrey told her that there was something else, and indeed all about the business.

"Well, there you are, and there's nothing to be said, or at least so much that it comes to the same thing," remarked Mrs. Parsons, in a reflective tone, when he had finished his story. "But what I want to know," she went on, "is why these kind of things happen. You two--I mean you and Miss Isobel--are just fitted to each other, appointed together by Nature, so to speak, and fond as a couple of doves upon a perch. So why shouldn't you take each other and have done? What is there to come between a young man and a young woman such as you are?"

"I don't know," groaned Godfrey.

"No, nor don't I; and yet something does come between. What's the meaning of it all? Why do things always go cussed in this 'ere world? Is there a devil about what manages it, or is it just chance? Why shouldn't people have what they want and when it's wanted, instead of being forced to wait until perhaps it isn't, or can't be enjoyed, or often enough to lose it altogether? You can't answer, and nor can't I; only at times I do think, notwithstanding all my Christian teachings and hundreds and hundreds of your father's sermons, that the devil, he's top-dog here. And as for that there foreign woman whose letter you've read to me, she's his housemaid. Not but what I'm sure it will all come right at last," she added, with an attempt at cheerfulness.

"I hope so," replied Godfrey, without conviction, and went to bed.

Presently he descended from his room again, bearing a pill-box in which was enclosed a certain ring that years before he had bought at Lucerne, a ring set with two hearts of turquoise.

"I promised not to write," he said, "but you might address this to her. She'll know what it is, for I told her about it."

"Yes," said Mrs. Parsons, "the young lady shall have that box of pills. Being upset, it may do her good."

In due course Isobel did have it; also the box came back addressed to Mrs. Parsons. In it was another ring, a simple band of ancient gold-- as a matter of fact, it was Roman, a betrothal ring of two thousand years ago. Round it was a scrap of paper on which was written:

"This was dug up in a grave. My great-grandmother gave it to my great-grandfather when they became engaged about a hundred years ago, and he wore it all his life, as in a bygone age someone else had done. Now the great-granddaughter gives it to another. Let him wear it all his life, whatever happens to her, or to him. Then let it go to the grave again, perhaps to be worn by others far centuries hence."

Godfrey understood and set it on the third finger of his left hand, where it remained night and day, and year by year.

 

So that matter ended, and afterwards came silence and darkness which endured for ten years or more. From his father he heard nothing, nor on his part did he ever write to him again. Indeed the first news concerning him which reached Godfrey was that of his death which happened some seven years later, apparently after a brief illness. Even of this he would not have learned, since no one took the trouble to put it in any paper that he saw, had it not chanced that the Rev. Mr. Knight died intestate, and that therefore his small belongings descended to Godfrey as his natural heir. With them were a number of papers, among which in the after days Godfrey found the very letter that Isobel wrote to him which his father "posted" in his desk.

For his son there was no word, a circumstance that showed the implacability of this man's character. Notwithstanding his continual profession of the highest Christian principles he could never forget or forgive, and this although it was he who was in fault. For what wrong had Godfrey done to him in loving a woman whom he did not chance to like? So he died silent, bearing his resentment to the grave. And yet some odd sense of justice prevented him from robbing Godfrey of his little inheritance, something under two thousand pounds, that came on a policy of insurance and certain savings, a sum which in after years when money was plentiful with him Godfrey appointed to the repair and beautifying of the Abbey Church at Monk's Acre.

Strangely enough, although from his childhood they had been always estranged, Godfrey felt this conduct of his father very much indeed. It seemed dreadful to him that he should vanish thus into the darkness, taking his wrath with him; and often he wondered if it still animated him there. Also he wondered what could be the possible purpose of it all, and indeed why his father was so fashioned that he could grow venomous over such a matter. To all of which questions no answer came, although one suggested itself to him--namely, that he was the victim of some hereditary taint, and therefore not in fact to blame.

In the case of Isobel the darkness was equally dense, for both of them kept their word, and with the single exception of the episode of the exchange of rings, neither attempted to communicate with the other directly or indirectly. From Mrs. Parsons he heard that Hawk's Hall was shut up, and that Sir John and his daughter lived mostly in London or at a place that the former had bought in Scotland. Once indeed Mrs. Parsons did write, or got someone else to write, to him that she had seen Isobel drive past her in the street, and that she looked well, though rather "stern and quiet-like."

That was all the news Godfrey had of Isobel during those ten years, since she was not a person who advertised her movements in the papers, although for her sake he became a great student of society gossip. Also he read with care all announcements of engagements and marriages in /The Times/, and the deaths, too, for the matter of that, but happily quite without result. Indeed in view of her declaration he ought to have been, and, in fact, was, ashamed of his research; but then, who could be quite sure of anything in this world?

Sir John, he knew, was living, because from time to time he saw his name in lists of subscriptions of a sort that appear under royal patronage and are largely advertised.

So between these two swung a veil of darkness, although, had he but known it, this was not nearly so impenetrable to Isobel as to himself. Somehow--possibly Arthur Thorburn had friends with whom he corresponded in England who knew Isobel--she acquired information as to every detail of his career. Indeed when he came to learn everything he was absolutely amazed at the particulars with which she was acquainted, whereof there were certain that he would have preferred to have kept to himself. But she had them all, with dates and surrounding circumstances and the rest; thousands of miles of ocean had been no bar to her searching gaze.

For his part he was not without consolations, since, strangely enough, he never felt as if she were lost to him, or indeed far away; it was always as though she were in the next room, or at any rate in the next street. There are individuals of sensitive mind, and he was one of them, who know well enough when such a total loss has occurred. It has been well said that the dead are never really dead to us until they are forgotten, and the same applies to the living. While they remember us, they are never so very far away, and what is more we, or some of us, are quite aware if they have ceased to remember, for then the door is shut and the doorway built up and our hearts tell us that this has been done.

In Godfrey's case with Isobel, not only did the doorway remained unfilled--the door itself was always ajar. Although seas divided them and over these no whisper came, yet he felt her thought leaping to him across the world. Especially did this happen at night when he laid himself down to sleep, perhaps because then his mind was most receptive, and since their hours of going to rest must have been different, he being in India and she in England, she could scarcely have been reflecting on him as he fondly believed, at the moment when she, too, entered into the world called sleep.

Therefore, either it was all imagination or he caught her waking thoughts, or perhaps those that haunted her upon this border land were delayed until his subtler being could interpret them. Who knows? At least, unless something had happened to disturb him, those nights were rare when as he was shutting his eyes, Godfrey did not seem to be sensible of Isobel's presence. At any rate, he knew that she had not forgotten; he knew that somewhere in the vast world she was ever thinking of him with more intensity than she thought of any other man or thing. And during all those lonely years this knowledge or belief was his greatest comfort.

Not that Godfrey's life in India was in any way unhappy. On the contrary it was a full and active life. He worked hard at his profession and succeeded in it to a limited extent, and he had his friends, especially his great friend Arthur Thorburn, who always clung to him. He had his flirtations also; being a man of susceptibility who was popular with women, how could they be avoided? For above all things Godfrey was a man, not a hermit or a saint or an æsthete, but just a man with more gifts of a sort than have some others. He lived the life of the rest, he hunted, he shot tigers, doing those things that the Anglo-Indian officer does, but all the same he studied. Whether it were of his trade of soldiering, or of the natives, or of Eastern thought and law, he was always learning something, till at last he knew a great deal, often he wondered to what end.

And yet, with all his friends and acquaintances, in a way he remained a very lonely man, as those who are a little out of the ordinary often do. In the common groove we rub against the other marbles running down it, but once we leap over its edge, then where are we? We cannot wander off into space because of the attraction of the earth that is so near to us, and yet we are alone in the air until with a bump we meet our native ground. Therefore for the most of us the groove is much better. And yet some who leave it have been carried elsewhere, if only for a little while, like St. Paul into the third heaven.

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