Monism as Connecting Religion and Science - H. Rider Haggard (best motivational books of all time .TXT) 📗

Now, weary but triumphant, we wended back towards the crest of the pyramid, but as I turned the corner of the second angle that was perhaps nearly one hundred feet above the level of the ground, a thought struck me and I set those with me at a task. Loosening the blocks of stone that formed the edge of the roadway, we rolled them down the sides of the pyramid, and so laboured on removing layer upon layer of stones and of the earth beneath, till where the path had been, was nothing but a yawning gap thirty feet or more in width.

'Now,' I said, surveying our handiwork by the light of the rising moon, 'that Spaniard who would win our nest must find wings to fly with.'

'Ay, Teule,' answered one at my side, 'but say what wings shall WE find?'

'The wings of Death,' I said grimly, and went on my upward way.

It was near midnight when I reached the temple, for the labour of levelling the road took many hours and food had been sent to us from above. As I drew nigh I was amazed to hear the sound of solemn chanting, and still more was I amazed when I saw that the doors of the temple of Huitzel were open, and that the sacred fire which had not shone there for many years once more flared fiercely upon his altar. I stood still listening. Did my ears trick me, or did I hear the dreadful song of sacrifice? Nay, again its wild refrain rang out upon the silence:

To Thee we sacrifice! Save us, O Huitzel, Huitzel, lord god!

I rushed forward, and turning the angle of the temple I found myself face to face with the past, for there as in bygone years were the pabas clad in their black robes, their long hair hanging about their shoulders, the dreadful knife of glass fixed in their girdles; there to the right of the stone of sacrifice were those destined to the god, and there being led towards it was the first victim, a Tlascalan prisoner, his limbs held by men clad in the dress of priests. Near him, arrayed in the scarlet robe of sacrifice, stood one of my own captains, who I remembered had once served as a priest of Tezcat before idolatry was forbidden in the City of Pines, and around were a wide circle of women that watched, and from whose lips swelled the awful chant.

Now I understood it all. In their last despair, maddened by the loss of fathers, husbands, and children, by their cruel fate, and standing face to face with certain death, the fire of the old faith had burnt up in their savage hearts. There was the temple, there were the stone and impliments of sacrifice, and there to their hands were the victims taken in war. They would glut a last revenge, they would sacrifice to their fathers' gods as their fathers had done before them, and the victims should be taken from their own victorious foes. Ay, they must die, but at the least they would seek the Mansions of the Sun made holy by the blood of the accursed Teule.

I have said that it was the women who sang this chant and glared so fiercely upon the victims, but I have not yet told all the horror of what I saw, for in the fore-front of their circle, clad in white robes, the necklet of great emeralds, Guatemoc's gift, flashing upon her breast, the plumes of royal green set in her hair, giving the time of the death chant with a little wand, stood Montezuma's daughter, Otomie my wife. Never had I seen her look so beautiful or so dreadful. It was not Otomie whom I saw, for where was the tender smile and where the gentle eyes? Here before me was a living Vengeance wearing the shape of woman. In an instant I guessed the truth, though I did not know it all. Otomie, who although she was not of it, had ever favoured the Christian faith, Otomie, who for years had never spoken of these dreadful rites except with anger, whose every act was love and whose every word was kindness, was still in her soul an idolater and a savage. She had hidden this side of her heart from me well through all these years, perchance she herself had scarcely known its secret, for but twice had I seen anything of the buried fierceness of her blood. The first time was when Marina had brought her a certain robe in which she might escape from the camp of Cortes, and she had spoken to Marina of that robe; and the second when on this same day she had played her part to the Tlascalan, and had struck him down with her own hand as he bent over me.

All this and much more passed through my mind in that brief moment, while Otomie marked the time of the death chant, and the pabas dragged the Tlascalan to his doom.

The next I was at her side.

'What passes here?' I asked sternly.

Otomie looked on me with a cold wonder, and empty eyes as though she did not know me.

'Go back, white man,' she answered; 'it is not lawful for strangers to mingle in our rites.'

I stood bewildered, not knowing what to do, while the flame burned and the chant went up before the effigy of Huitzel, of the demon Huitzel awakened after many years of sleep.

Again and yet again the solemn chant arose, Otomie beating time with her little rod of ebony, and again and yet again the cry of triumph rose to the silent stars.

Now I awoke from my dream, for as an evil dream it seemed to me, and drawing my sword I rushed towards the priest at the altar to cut him down. But though the men stood still the women were too quick for me. Before I could lift the sword, before I could even speak a word, they had sprung upon me like the jaguars of their own forests, and like jaguars they hissed and growled into my ear:

'Get you gone, Teule,' they said, 'lest we stretch you on the stone with your brethren.' And still hissing they pushed me thence.

I drew back and thought for a while in the shadow of the temple. My eye fell upon the long line of victims awaiting their turn of sacrifice. There were thirty and one of them still alive, and of these five were Spaniards. I noted that the Spaniards were chained the last of all the line. It seemed that the murderers would keep them till the end of the feast, indeed I discovered that they were to be offered up at the rising of the sun. How could I save them, I wondered. My power was gone. The women could not be moved from their work of vengeance; they were mad with their sufferings. As well might a man try to snatch her prey from a puma robbed of her whelps, as to turn them from their purpose. With the men it was otherwise, however. Some of them mingled in the orgie indeed, but more stood aloof watching with a fearful joy the spectacle in which they did not share. Near me was a man, a noble of the Otomie, of something more than my own age. He had always been my friend, and after me he commanded the warriors of the tribe. I went to him and said, 'Friend, for the sake of the honour of your people, help me to end this.'

'I cannot, Teule,' he answered, 'and beware how you meddle in the play, for none will stand by you. Now the women have power, and you see they use it. They are about to die, but before they die they will do as their fathers did, for their strait is sore, and though they have been put aside, the old customs are not forgotten.'

'At the least can we not save these Teules?' I answered.

'Why should you wish to save the Teules? Will they save us some few days hence, when WE are in their power?'

'Perhaps not,' I said, 'but if we must die, let us die clean from this shame.'

'What then do you wish me to do, Teule?'

'This: I would have you find some three or four men who are not fallen into this madness, and with them aid me to loose the Teules, for we cannot save the others. If this may be done, surely we can lower them with ropes from that point where the road is broken away, down to the path beneath, and thus they may escape to their own people.'

'I will try,' he answered, shrugging his shoulders, 'not from any tenderness towards the accursed Teules, whom I could well bear to see stretched upon the stone, but because it is your wish, and for the sake of the friendship between us.'

Then he went, and presently I saw several men place themselves, as though by chance, between the spot where the last of the line of Indian prisoners, and the first of the Spaniards were made fast, in such a fashion as to hide them from the sight of the maddened women, engrossed as they were in their orgies.

Now I crept up to the Spaniards. They were squatted upon the ground, bound by their hands and feet to the copper rings in the pavement. There they sat silently awaiting the dreadful doom, their faces grey with terror, and their eyes starting from their sockets.

'Hist!' I whispered in Spanish into the ear of the first, an old man whom I knew as one who had taken part in the wars of Cortes. 'Would you be saved?'

He looked up quickly, and said in a hoarse voice:

'Who are you that talk of saving us? Who can save us from these she devils?'

'I am Teule, a man of white blood and a Christian, and alas that I must say it, the captain of this savage people. With the aid of some few men who are faithful to me, I purpose to cut your bonds, and afterwards you shall see. Know, Spaniard, that I do this at great risk, for if we are caught, it is a chance but that I myself shall have to suffer those things from which I hope to rescue you.'

'Be assured, Teule,' answered the Spaniard, 'that if we should get safe away, we shall not forget this service. Save our lives now, and the time may come when we shall pay you back with yours. But even if we are loosed, how can we cross the open space in this moonlight and escape the eyes of those furies?'

'We must trust to chance for that,' I answered, and as I spoke, fortune helped us strangely, for by now the Spaniards in their camp below had perceived what was going forward on the crest of the teocalli. A yell of horror rose from them and instantly they opened fire upon us with their pieces and arquebusses, though, because of the shape of the pyramid and of their position beneath it, the storm of shot swept over us, doing us little or no hurt. Also a great company of them poured across the courtyard, hoping to storm the temple, for they did not know that the road had been broken away.

Now, though the rites of sacrifice never ceased, what with the roar of cannon, the shouts of rage and terror from the Spaniards, the hiss of musket balls, and the crackling of flames from houses which they had fired to give them more light, and the sound of chanting, the turmoil and confusion grew so great as to render the carrying out of my purpose easier than I had hoped. By this time my friend, the captain of the Otomie, was at my side, and with him several men whom