The History of The Wolf - Forest Ostrander (best non fiction books to read .txt) 📗
- Author: Forest Ostrander
Book online «The History of The Wolf - Forest Ostrander (best non fiction books to read .txt) 📗». Author Forest Ostrander
1980 marked the extinction of the wild Mexican gray wolf in both the US and Mexico. However, due to pressure from the ESA, the last 4 wild males and the very last female were captured and placed in a captive-breeding program. Through a breeding registry, biologists hoped to preserve the genetic diversity of these animals and save the unique subspecies.
While the Mexican gray faced oblivion, the northern gray wolf took a huge step on the road to recovery. The first pack of wild wolves crossed the border from Canada into Glacier National Park, Montana. In the celebration, this first wild group of wolves to return to the US became known as the Magic Pack.
Red Wolves - 1990’sThe red wolf is a completely separate species from the gray wolf, being smaller with reddish coloration and having the appearance of a gray wolf-coyote hybrid. In historic times, the red wolf is thought to have lived across the East Coast and Southeast of the US. However, like the gray, the red wolf was hunted to extinction throughout its range. By 1980, red wolves survived only in captivity, their breeding highly regulated in order to preserve precious genetic diversity. By 1990, the first red wolves were reintroduced to North Carolina.
At the same time the red wolves were making a comeback with the help of humans, gray wolves continued to do it on their own. The Great Lakes population continued to grow, spreading into northern Wisconsin. By 1990, Montana's Magic Pack had company in the form of other wolf packs migrating down from Canada, as well as the first wild packs formed by wolves born on Glacier National Park soil. The first substantial reports of wolf sightings in the Cascade Mountains of Washington State started coming in, and the US could now boast a possible population of wolves in seven states including Alaska.
Northern Rockies Reintroduction - 1995 & 1996Perhaps the most monumental move in gray wolf policy over the past century was the decision to reintroduce wolves to Yellowstone National Park and Idaho. After years of political battles and local grassroots efforts to win over support from area ranchers, 31 Canadian gray wolves were released into Yellowstone and 23 into the Frank Church Wilderness of Idaho.
The reintroduced wolves in Idaho were "hard released" directly into the wild from their transportation crates. One female traveled over 60 miles in the first day looking for her Canadian home. In cooperation with the US government, the Nez Perce Nation took over the reintroduction effort.
Sixty years after the last two wolves were killed in Yellowstone, the first wild caught Canadian wolves destined for reintroduction entered the park. After the wolves spent three months in acclimation pens in the backcountry, the alpha male of the Crystal Creek pack worked up the courage to take his first steps of freedom in the US. Despite the disappointment of another wolf’s illegal murder outside of Redlodge, MT, biologists were overjoyed to find that it had fathered the first litter of wild wolf pups born in Yellowstone.
Today: Thirteen States and CountingOver the past 30 years, the wild wolf population in the US had grown from less than 300 to over 4,000. Even two decades ago, it looked like wolves would probably disappear forever from the plains and forests of this country. However, as people have searched harder and harder for a true connection to nature, we have slowly learned the value of wild ecosystems and the animals that live in them. In the 13 years since wolves were reintroduced to Yellowstone, we have learned that wolves are a keystone species that is an essential part of the “trophic cascade” and a balanced earth. 1998 saw the controversial reintroduction of Mexican gray wolves to New Mexico and Arizona. The red wolf population in North Carolina is continuing to grow. Yellowstone can boast a population of over 300 wolves, reaching its recovery goals. The Great Lakes’ wolves may soon be removed from the ESA because they are so abundant. In just the past year, there have been reports of wild wolves in Oregon, Utah, Washington, and even Maine.
The FutureThe recovery of wolves to the US is no longer a dream, but we do have much work left to do...
It is estimated that over a million wild wolves once roamed across North America. Although we will never see numbers that high again, wild wolves have made a remarkable comeback over the past 50 years. If recovery efforts continue, we may one day see wild wolves successfully coexisting with humans in over twenty states. As the years pass, we are learning that it is possible to live in close contact with wild wolves. With cooperation from politicians, environmentalists and ranchers, we may not be made to chose between people, wildlife and cattle... the wild habitat that is currently left across the nation could support all three. As it stands, wolf depredations on livestock are lower than expected and wolf-watching brings in much needed revenue to rural areas. In only the past few months, wild wolves have been removed from the ESA in the Northern Rockies because the reintroduction was so successful. Now, the challenge will be to find a balance between hunting and preservation that prevents their return to the Endangered Species List and addresses the needs of local ranchers.
Recently, the Wildlands Project has proposed a plan called “rewilding” America. Under this plan, the less populated and primarily unused sections of the U.S. would be returned to its natural state. With fences removed and bison and elk allowed to roam at will, this could mean a huge recovery for wolves. Please see www.wildearth.org for more details. Despite the great challenges facing such a plan, we all like to dream of the day when wolves and people can live in harmony across all of North America.
Wolves in folklore, religion and mythologyThe wolf is a common motif in the foundational mythologies and cosmologies of peoples throughout Eurasia and North America (corresponding to the historical extent of the habitat of the gray wolf). The obvious attribute of the wolf is its nature of a predator, and correspondingly it is strongly associated with danger, destruction, making it the symbol of the warrior on one hand, and that of the devil on the other. The modern trope of the Big Bad Wolf is a development of this. The wolf holds great importance in the cultures and religions of the nomadic peoples, both of the Eurasian steppe and of the North American Plains. In many cultures, the identification of the warrior with the wolf (totemism) gave rise to the notion of Lycanthropy, the mythical or ritual identification of man and wolf.
Indo-European:
In Proto-Indo-European mythology, the wolf was presumably associated with the warrior class, who would "transform into wolves" (or dogs) upon their initiation. This is reflected in Iron Age Europe in the Tierkrieger depictions from the Germanic sphere, among others. The standard comparative overview of this aspect of Indo-European mythology is McCone (1987).
Greco-Roman:
Mount Lykaion (Λύκαιον ὄρος) is a mountain in Arcadia where an altar of Zeus was located. Zeus Lykaios was said to have been born and brought up on it, and was the home of Pelasgus and his son Lycaon, who is said to have founded the ritual of Zeus practiced on its summit. This seems to have involved a human sacrifice, and a feast in which the man who received the portion of a human victim was changed to a wolf, as Lycaon had been after sacrificing a child. The sanctuary of Zeus played host to athletic games held every four years, the Lykaia.
According to some, the modern name of the mountain is Diaforti (Gell gives "Dioforti" or "Dioforte"), which is presumed to consist of two Greek words: "Dias", the name of Zeus in modern Greek, and "fero," a verb meaning "I bring," thus meaning that Mount Lykaion is a mountain that brings Zeus. According to Kourouniotes, however, the southern peak has never been called Diaforti, only "Ayios Ilias" after the chapel of St. Elijah below the
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