The Vital Message - Sir Arthur Conan Doyle (story books for 5 year olds txt) 📗

many, and I have never met anything in the least like "Sludge," a poem which Browning might be excused for writing in some crisis of domestic disagreement, but which it was inexcusable to republish since it is admitted to be a concoction, and the exposure described to have been imaginary. The critic often uses the term medium as if it necessarily meant a professional, whereas every investigator has found some of his best results among amateurs. In the two finest seances I ever attended, the psychic, in each case a man of moderate means, was resolutely determined never directly or indirectly to profit by his gift, though it entailed very exhausting physical conditions. I have not heard of a clergyman of any denomination who has attained such a pitch of altruism--nor is it reasonable to expect it. As to professional mediums, Mr. Vout Peters, one of the most famous, is a diligent collector of old books and an authority upon the Elizabethan drama; while Mr. Dickinson, another very remarkable discerner of spirits, who named twenty-four correctly during two meetings held on the same day, is employed in loading canal barges. This man is one gifted clairvoyants in England, though Tom Tyrrell the weaver, Aaron Wilkinson, and others are very marvellous. Tyrrell, who is a man of the Anthony of Padua type, a walking saint, beloved of animals and children, is a figure who might have stepped out of some legend of the church. Thomas, the powerful physical medium, is a working coal miner. Most mediums take their responsibilities very seriously and view their work in a religious light. There is no denying that they are exposed to very particular temptations, for the gift is, as I have explained elsewhere, an intermittent one, and to admit its temporary absence, and so discourage one's clients, needs greater moral principle than all men possess. Another temptation to which several great mediums have succumbed is that of drink. This comes about in a very natural way, for overworking the power leaves them in a state of physical prostration, and the stimulus of alcohol affords a welcome relief, and may tend at last to become a custom and finally a curse. Alcoholism always weakens the moral sense, so that these degenerate mediums yield themselves more readily to fraud, with the result that several who had deservedly won honoured names and met all hostile criticism have, in their later years, been detected in the most contemptible tricks. It is a thousand pities that it should be so, but if the Court of Arches were to give up its secrets, it would be found that tippling and moral degeneration were by no means confined to psychics. At the same time, a psychic is so peculiarly sensitive that I think he or she would always be well advised to be a life long abstainer--as many actually are.

As to the method by which they attain their results they have, when in the trance state, no recollection. In the case of normal clairvoyants and clairaudients, the information comes in different ways. Sometimes it is no more than a strong mental impression which gives a name or an address. Sometimes they say that they see it written up before them. Sometimes the spirit figures seem to call it to them. "They yell it at me," said one.

We need more first-hand accounts of these matters before we can formulate laws.

It has been stated in a previous book by the author, but it will bear repetition, that the use of the seance should, in his opinion, be carefully regulated as well as reverently conducted. Having once satisfied himself of the absolute existence of the unseen world, and of its proximity to our own, the inquirer has got the great gift which psychical investigation can give him, and thenceforth he can regulate his life upon the lines which the teaching from beyond has shown to be the best. There is much force in the criticism that too constant intercourse with the affairs of another world may distract our attention and weaken our powers in dealing with our obvious duties in this one. A seance, with the object of satisfying curiosity or of rousing interest, cannot be an elevating influence, and the mere sensation-monger can make this holy and wonderful thing as base as the over-indulgence in a stimulant. On the other hand, where the seance is used for the purpose of satisfying ourselves as to the condition of those whom we have lost, or of giving comfort to others who crave for a word from beyond, then it is, indeed, a blessed gift from God to be used with moderation and with thankfulness. Our loved ones have their own pleasant tasks in their new surroundings, and though they assure us that they love to clasp the hands which we stretch out to them, we should still have some hesitation in intruding to an unreasonable extent upon the routine of their lives.

A word should be said as to that fear of fiends and evil spirits which appears to have so much weight with some of the critics of this subject. When one looks more closely at this emotion it seems somewhat selfish and cowardly. These creatures are in truth our own backward brothers, bound for the same ultimate destination as ourselves, but retarded by causes for which our earth conditions may have been partly responsible. Our pity and sympathy should go out to them, and if they do indeed manifest at a seance, the proper Christian attitude is, as it seems to me, that we should reason with them and pray for them in order to help them upon their difficult way. Those who have treated them in this way have found a very marked difference in the subsequent communications. In Admiral Usborne Moore's "Glimpses of the Next State" there will be found some records of an American circle which devoted itself entirely to missionary work of this sort. There is some reason to believe that there are forms of imperfect development which can be helped more by earthly than by purely spiritual influences, for the reason, perhaps, that they are closer to the material.

In a recent case I was called in to endeavour to check a very noisy entity which frequented an old house in which there were strong reasons to believe that crime had been committed, and also that the criminal was earth-bound. Names were given by the unhappy spirit which proved to be correct, and a cupboard was described, which was duly found, though it had never before been suspected. On getting into touch with the spirit I endeavoured to reason with it and to explain how selfish it was to cause misery to others in order to satisfy any feelings of revenge which it might have carried over from earth life. We then prayed for its welfare, exhorted it to rise higher, and received a very solemn assurance, tilted out at the table, that it would mend its ways. I have very gratifying reports that it has done so, and that all is now quiet in the old house.

Let us now consider the life in the Beyond as it is shown to us by the new revelation.


CHAPTER IV

THE COMING WORLD

We come first to the messages which tell us of the life beyond the grave, sent by those who are actually living it. I have already insisted upon the fact that they have three weighty claims to our belief. The one is, that they are accompanied by "signs," in the Biblical sense, in the shape of "miracles" or phenomena. The second is, that in many cases they are accompanied by assertions about this life of ours which prove to be correct, and which are beyond the possible knowledge of the medium after every deduction has been made for telepathy or for unconscious memory. The third is, that they have a remarkable, though not a complete, similarity from whatever source they come.

It may be noted that the differences of opinion become most marked when they deal with their own future, which may well be a matter of speculation to them as to us. Thus, upon the question of reincarnation there is a distinct cleavage, and though I am myself of opinion that the general evidence is against this oriental doctrine, it is none the less an undeniable fact that it has been maintained by some messages which appear in other ways to be authentic, and, therefore, it is necessary to keep one's mind open on the subject.

Before entering upon the substance of the messages I should wish to emphasize the second of these two points, so as to reinforce the reader's confidence in the authenticity of these assertions. To this end I will give a detailed example, with names almost exact. The medium was Mr. Phoenix, of Glasgow, with whom I have myself had some remarkable experiences. The sitter was Mr. Ernest Oaten, the President of the Northern Spiritual Union, a man of the utmost veracity and precision of statement. The dialogue, which came by the direct voice, a trumpet acting as megaphone, ran like this:--

The Voice: Good evening, Mr. Oaten.
Mr. O.: Good evening. Who are you?
The Voice: My name is Mill. You know my father.
Mr. O.: No, I don't remember anyone of the name.
The Voice: Yes, you were speaking to him the other day.
Mr. O.: To be sure. I remember now. I only met him
casually.
The Voice: I want you to give him a message from me.
Mr. O.: What is it?
The Voice: Tell him that he was not mistaken at midnight on
Tuesday last.
Mr. O.: Very good. I will say so. Have you passed long?
The Voice: Some time. But our time is different from yours.
Mr. O.: What were you?
The Voice: A Surgeon.
Mr. O.: How did you pass?
The Voice: Blown up in a battleship during the war.
Mr. O.: Anything more?

The answer was the Gipsy song from "Il Trovatore," very accurately whistled, and then a quick-step. After the latter, the voice said: "That is a test for father."

This reproduction of conversation is not quite verbatim, but gives the condensed essence. Mr. Oaten at once visited Mr. Mill, who was not a Spiritualist, and found that every detail was correct. Young Mill had lost his life as narrated. Mr. Mill, senior, explained that while sitting in his study at midnight on the date named he had heard the Gipsy song from "Il Trovatore," which had been a favourite of his boy's, and being unable to trace the origin of the music, had finally thought that it was a freak of his imagination. The test connected with the quick-step had reference to a tune which the young man used to play upon the piccolo, but which was so rapid that he never could get it right, for which he