Harvard Classics, Volume 28 - - (smart books to read TXT) 📗
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"A child," says his Reverence, "will make two dishes at an entertainment for friends; and when the family dines alone, the fore or hind quarter will make a reasonable dish," and so on; and, the subject being so delightful that he can't leave it, he proceeds to recommend, in place of venison for squires' tables, "the bodies of young lads and maidens not exceeding fourteen or under twelve." Amiable humourist! laughing castigator of morals! There was a process well known and practised in the Dean's gay days: when a lout entered the coffee-house, the wags proceeded to what they called "roasting" him. This is roasting a subject with a vengeance. The Dean had a native genius for it. As the "Almanach des Gourmands" says, On naît rôtisseur.
And it was not merely by the sarcastic method that Swift exposed the unreasonableness of loving and having children. In Gulliver, the folly of love and marriage is urged by graver arguments and advice. In the famous Lilliputian kingdom, Swift speaks with approval of the practice of instantly removing children from their parents and educating them by the State; and amongst his favourite horses, a pair of foals are stated to be the very utmost a well-regulated equine couple would permit themselves. In fact, our great satirist was of opinion that conjugal love was unadvisable, and illustrated the theory by his own practice and example—God help him—which made him about the most wretched being in God's world.
The grave and logical conduct of an absurd proposition, as exemplified in the cannibal proposal just mentioned, is our author's constant method through all his works of humour. Given a country of people six inches or sixty feet high, and by the mere process of the logic, a thousand wonderful absurdities are evolved, at so many stages of the calculation. Turning to the first minister who waited behind him with a white staff near as tall as the mainmast of the "Royal Sovereign," the King of Brobdingnag observes how contemptible a thing human grandeur is, as represented by such a contemptible little creature as Gulliver. "The Emperor of Lilliput's features are strong and masculine" (what a surprising humour there is in this description!)—"The Emperor's features," Gulliver says, "are strong and masculine, with an Austrian lip, an arched nose, his complexion olive, his countenance erect, his body and limbs well proportioned, and his deportment majestic. He is taller by the breadth of my nail than any of his court, which alone is enough to strike an awe into beholders."
What a surprising humour there is in these descriptions! How noble the satire is here! how just and honest! How perfect the image! Mr. Macaulay has quoted the charming lines of the poet, where the king of the pigmies is measured by the same standard. We have all read in Milton of the spear that was like "the mast of some tall admiral," but these images are surely likely to come to the comic poet originally. The subject is before him. He is turning it in a thousand ways. He is full of it. The figure suggests itself naturally to him, and comes out of his subject, as in that wonderful passage when Gulliver's box having been dropped by the eagle into the sea, and Gulliver having been received into the ship's cabin, he calls upon the crew to bring the box into the cabin, and put it on the table, the cabin being only a quarter the size of the box. It is the veracity of the blunder which is so admirable. Had a man come from such a country as Brobdingnag he would have blundered so.
But the best stroke of humour, if there be a best in that abounding book, is that where Gulliver, in the unpronounceable country, describes his parting from his master the horse. "I took," he says, "a second leave of my master, but as I was going to prostrate myself to kiss his hoof, he did me the honour to raise it gently to my mouth. I am not ignorant how much I have been censured for mentioning this last particular. Detractors are pleased to think it improbable that so illustrious a person should descend to give so great a mark of distinction to a creature so inferior as I. Neither have I forgotten how apt some travellers are to boast of extraordinary favours they have received. But if these censurers were better acquainted with the noble and courteous disposition of the Houyhnhnms they would soon change their opinion."
The surprise here, the audacity of circumstantial evidence, the astounding gravity of the speaker, who is not ignorant how much he has been censured, the nature of the favour conferred, and the respectful exultation at the receipt of it, are surely complete; it is truth topsy-turvy, entirely logical and absurd.
As for the humour and conduct of this famous fable, I suppose there is no person who reads but must admire; as for the moral, I think it horrible, shameful, unmanly, blasphemous; and giant and great as this Dean is, I say we should hoot him. Some of this audience mayn't have read the last part of Gulliver, and to such I would recall the advice of the venerable Mr. Punch to persons about to marry, and say "Don't." When Gulliver first lands among the Yahoos, the naked howling wretches clamber up trees and assault him, and he describes himself as "almost stifled with the filth which fell about him." The reader of the fourth part of "Gulliver's Travels" is like the hero himself in this instance. It is Yahoo language: a monster gibbering shrieks, and gnashing imprecations against mankind—tearing down all shreds of modesty, past all sense of manliness and shame; filthy in word, filthy in thought, furious, raging, obscene.
And dreadful it is to think that Swift knew the tendency of his creed—the fatal rocks towards which his logic desperately drifted. That last part of "Gulliver" is only a consequence of what has gone before; and the worthlessness of all mankind, the pettiness, cruelty, pride, imbecility, the general vanity, the foolish pretension, the mock greatness, the pompous dulness, the mean aims, the base successes—all these were present to him; it was with the din of these curses of the world, blasphemies against heaven, shrieking in his ears, that he began to write his dreadful allegory—of which the meaning is that man is utterly wicked, desperate and imbecile, and his passions are so monstrous, and his boasted powers so mean, that he is and deserves to be the slave of brutes, and ignorance is better than his vaunted reason. What had this man done? what secret remorse was rankling at his heart? what fever was boiling in him, that he should see all the world blood-shot? We view the world with our own eyes, each of us; and we make from within us the world we see. A weary heart gets no gladness out of sunshine; a selfish man is sceptical about friendship, as a man with no ear doesn't care for music. A frightful self-consciousness it must have been, which looked on mankind so darkly through those keen eyes of Swift.
A remarkable story is told by Scott, of Delany, who interrupted Archbishop King and Swift in a conversation which left the prelate in tears, and from which Swift rushed away with marks of strong terror and agitation in his countenance, upon which the Archbishop said to Delany, "You have just met the most unhappy man on earth; but on the subject of his wretchedness you must never ask a question."
The most unhappy man on earth;—Miserrimus—what a character of him! And at this time all the great wits of England had been at his feet. All Ireland had shouted after him, and worshipped him as a liberator, a saviour, the greatest Irish patriot and citizen. Dean Drapier Bickerstaff Gulliver—the most famous statesmen, and the greatest poets of his day, had applauded him, and done him homage; and at this time, writing over to Bolingbroke from Ireland, he says, "It is time for me to have done with the world, and so I would if I could get into a better before I was called into the best, and not die here in a rage, like a poisoned rat in a hole."
We have spoken about the men, and Swift's behaviour to them; and now it behoves us not to forget that there are certain other persons in the creation who had rather intimate relations with the great Dean. Two women whom he loved and injured are known by every reader of books so familiarly that if we had seen them, or if they had been relatives of our own, we scarcely could have known them better. Who hasn't in his mind an image of Stella? Who does not love her? Fair and tender creature: pure and affectionate heart! Boots it to you, now that you have been at rest for a hundred and twenty years, not divided in death from the cold heart which caused yours, whilst it beat, such faithful pangs of love and grief—boots it to you now, that the whole world loves and deplores you? Scarce any man, I believe, ever thought of that grave; that did not cast a flower of pity on it, and write over it a sweet epitaph. Gentle lady, so lovely, so loving, so unhappy! you have had countless champions; millions of manly hearts mourning for you. From generation to generation we take up the fond tradition of your beauty; we watch and follow your tragedy, your bright morning love and purity, your constancy, your grief, your sweet martyrdom. We know your legend by heart. You are one of the saints of English story.
And if Stella's love and innocence are charming to contemplate, I will say that in spite of ill-usage, in spite of drawbacks, in spite of mysterious separation and union, of hope delayed and sickened heart—in the teeth of Vanessa, and that little episodical aberration which plunged Swift into such woful pitfalls and quagmires of amorous perplexity—in spite of the verdicts of most women, I believe, who, as far as my experience and conversation go, generally take Vanessa's part in
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