How to Become Rich - William Windsor (i want to read a book .TXT) 📗
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Other things being equal in all natural objects, size is the measure of power. By the term “other things” in relation to the brain, we mean temperament, quality and health. This simple principle explains why a great many people who carry large heads are endowed with but little intellectual power. Their heads are filled with “sawdust,” in other words, a brain of poor quality, supported by a feeble body, or vitiated by excessive temperamental conditions.
Small Head.
Brilliant in Observation, Deficient in Reflection.
Men who carry small and misshapen heads are often brilliant in certain directions, and this limited brilliancy in special lines causes them to be spoken of by superficial observers as men of great ability and apparent exceptions to the phrenological rule. The fact remains, however, that in no case is comprehensive greatness ever exhibited in a head of small dimensions.
Large size of brain, accompanied with robust health, high quality and good temperamental conditions, gives the highest phase of powerful mentality and comprehensive greatness. Small size of brain, with poor health, low quality and erratic temperamental conditions gives the lowest form of mentality and constitutional inferiority. Between these two extremes we may find every conceivable modification and form of human character according to the various combinations of normal and abnormal conditions.
Size of brain then is a measure of power when judged by an enlightened understanding of physiological, anatomical and pathological conditions. The phrenologist goes one step farther and asserts that size of brain in any particular region, judged by the same standards of comparison, is an indication of local power.
Criminal.
Every portion of the body is created for a specific function. You never see with your ears, you do not taste with your eyes, you do not walk with your teeth. There is no waste in nature. Every part has its special duty to perform. The part of the brain which lies in front of the ears has a different function from that which lies behind them. The parietal lobes of the brain are not placed in the skull for the same purposes which the frontal and occipital lobes represent. Every fibre has its function, every convolution its purpose. All that remains for us to do is to compare known forms of heads and note the coincidence of character exhibited by similar developments and the divergences of character accompanying diverse developments. In the past century these observations have been sufficiently successful to locate the general functions of the external portions of the brain which are situated so that observation and comparison are possible. Forty-two general organs are now located with definite certainty, and these have been subdivided with sufficient accuracy so that there are over one hundred localized centres of cerebral development which can be accurately measured and their mental power determined to the advantage of the individual and the benefit of society at large.
Philosopher.
The brain is double. It is divided into two hemispheres by the falx cerebri, a partition which follows the middle line of the skull. Each hemisphere contains one organ pertaining to each faculty of the mind. The size of each organ is estimated, not by feeling for bumps or depressions, but by measuring the length of the fibres of the brain from their common center in the medulla oblongata, at the head of the spinal column, and at a point equi-distant from the ears in the interior of the head. From this common centre the fibres of the brain range horizontally and upward in all directions like the branches of a tree. Development of brain fibre laterally gives a wide head, longitudinally, from the medulla oblongata to the forehead and to the occiput, a long head. Development upward raises the crown; and I have in my collection skulls which show by actual measurement a relative difference of over three inches in development of brain fibre to certain localities of brain surface. Viewed in the light of these facts and principles as here expounded, the phrenological position is established, and the childish objections of those who sneer at this beautiful science, fall crumbling to the dust. The last great fact to be considered is this: Exercise of any portion of the body develops it, enlarges it and adds to its strength. Disuse weakens, paralyzes and ultimately destroys. This rule applies to all parts of the body, and to the brain more particularly because the nervous tissue of which the brain is composed is more rapidly used up and renewed than any other portion of the body and hence more susceptible to change. Phrenology solves all problems of education and enables every individual to develop a symmetrical and well formed brain, and with it a harmonious character, by pointing out those portions that are deficient and those that are strong, and thus enabling him to secure a really well trained mind.
By memorizing the different organs and their functions, particularly those in which you are marked as excessive or deficient, and by practicing the observation of your daily conduct and learning to analyze it phrenologically, i. e., to note those occasions when deficient faculties have failed to act, and when predominating faculties have caused you to act hastily or contrary to good judgment, you will soon become painfully aware of your true faults, and by a conscientious action of reason and exercise of self-control will be able to correct them. In the same manner predominating talents may be tested and proved and you will rejoice in the birth of new aspirations, hopes and impulses, in a word you may be, by means of this science, placed in full command of your mental powers and learn to control and direct them as the skillful engineer controls and directs his locomotive.
Concede the fact that these differences in form, quality, temperament and health mean anything, and all that we claim for Phrenology follows logically and as a matter of course. In the light of this demonstration of known facts, it follows that character can be read, and if read, then it can be assigned to the position of its best usefulness in the profession, trade or avocation suitable to the employment of the talents demonstrated to exist. If Phrenology gives the index to your character, as we have proved it does, then it also forms the key to the solution of the problem of matrimony by describing the character which will harmonize with yours in congenial companionship, financial success and the improvement of offspring. It likewise is a trusty guide in the formation of business relations as partners, employers or employees, and directs us in the choice of associates, teachers or companions in social life. It gives to the anxious parent the knowledge of inherited and acquired talents in cherished darlings of the household, and in every relation of life; at every moment of existence it is an advantage, a comfort, an assistance, a thing of beauty and a joy forever.
The Phrenological Location of Faculties and Organs of the Brain.
In this lecture, ladies and gentlemen, I have demonstrated the theory of Phrenology. To-morrow night and on each of the succeeding nights of this course, I shall give you practical applications. To-morrow night I shall lecture on the “Choice of Professions and Trades,” illustrating to you the qualities that insure success in Law, Medicine, the Ministry, Journalism and Teaching, in Manufacturing and the various Mechanical Trades, as well as the qualifications for Commercial Life in its various departments, wholesale and retail. I shall follow with my celebrated lecture on Matrimony, in which I shall expound the principles upon which a correct marriage may be consummated, securing amiable association, perfect offspring and financial success, after which I shall separate the sexes and continue the subject of matrimony in its physiological relations, under the head of “Sexual and Creative Science.”
←Contents
Choice of Professions and Trades,OR
HOW TO BECOME RICH.
Ladies and Gentlemen:
Every young man and woman of reasonable intelligence is, or ought to be, possessed of a laudable ambition to be self-sustaining. To win a competency, to secure the necessities, to have even the luxuries of life, is perfectly praiseworthy, provided they are obtained in a legitimate manner. Every rational man seeks the occupation, trade or profession which ensures the profitable employment of his best talents, and the science which discloses to the youth at the beginning of his education what those talents are and how they may be developed to perfection in early manhood, and in what profession, trade or occupation he will display the greatest ability, confers upon him the greatest favor within the gift of knowledge, from a financial standpoint. That Phrenology does this, and more, it is the purpose of this lecture to show.
The world is apt to measure a man’s success by the amount of money he accumulates. That is properly one element of success, but it is not all. The real criteria of a man’s success in business are, 1st, the volume and quality of his work; 2d, the compensation he receives for it; and 3d, the pleasure he derives from it.
Pugilist.
Illegitimate.
Business is legitimate or illegitimate. A legitimate business contributes to the welfare of society, as well as to the support of the individual who follows it. The cobbler who mends shoes and the genius who builds a steamship are equally legitimate, though one contributes only to the comfort of a country neighborhood and the other promotes the welfare of a continent. Both may be successful within the limits of widely different capacities. An illegitimate business promotes temporarily the financial interests of the individual at the expense of the health, morals and wealth of the public. In my public and private examinations I have directed thousands of young men and women into channels of legitimate business. The fact is, there is such a tremendous demand for skilled labor in all departments of legitimate employment that it is difficult to find material to fill it. We hear much of the warfare between capital and labor, and strikes frequently paralyze the channels of legitimate trade, but the cause of the difficulty lies not in any real or imaginary conflict between capital and labor. The solution lies in the fact that every branch of legitimate labor is burdened with incompetent workmen, men who are in wrong occupations, who were never intended by nature for such work as the branches of trade they infest, and the skilled workmen are obliged to carry the load; while capital is often in the hands of those unfit to be trusted with its use, who manipulate it merely as the instrument of oppression and wrong, until the social discord is produced. If men were all graded to their proper vocations, if capital were entrusted only to those of financial skill, and labor, in its various departments, assigned to those of proper qualifications, every man would be employed at a fair remuneration, and the burden of pauperism would fall from the backs of our skilled workmen. There are too many men in the learned professions who would do better at the forge and on the farm. There are preachers who ought to be blacksmiths, and lawyers who would look better and feel better hoeing potatoes. There are those at the anvil and the plow who can succeed better in literature and art.
Lawyer.
Young man, it is infinitely more to your credit to be a successful blacksmith, if that is in
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