Through the Magic Door - Arthur Conan Doyle (spiritual books to read .txt) 📗

early Caesars were on the throne, and when it was undisputed mistress of the world. You pass down the line of the Emperors with their strange alternations of greatness and profligacy, descending occasionally to criminal lunacy. When the Empire went rotten it began at the top, and it took centuries to corrupt the man behind the spear. Neither did a religion of peace affect him much, for, in spite of the adoption of Christianity, Roman history was still written in blood. The new creed had only added a fresh cause of quarrel and violence to the many which already existed, and the wars of angry nations were mild compared to those of excited sectaries.

 

Then came the mighty rushing wind from without, blowing from the waste places of the world, destroying, confounding, whirling madly through the old order, leaving broken chaos behind it, but finally cleansing and purifying that which was stale and corrupt. A storm-centre somewhere in the north of China did suddenly what it may very well do again. The human volcano blew its top off, and Europe was covered by the destructive debris. The absurd point is that it was not the conquerors who overran the Roman Empire, but it was the terrified fugitives, who, like a drove of stampeded cattle, blundered over everything which barred their way. It was a wild, dramatic time—the time of the formation of the modern races of Europe. The nations came whirling in out of the north and east like dust-storms, and amid the seeming chaos each was blended with its neighbour so as to toughen the fibre of the whole. The fickle Gaul got his steadying from the Franks, the steady Saxon got his touch of refinement from the Norman, the Italian got a fresh lease of life from the Lombard and the Ostrogoth, the corrupt Greek made way for the manly and earnest Mahommedan. Everywhere one seems to see a great hand blending the seeds. And so one can now, save only that emigration has taken the place of war. It does not, for example, take much prophetic power to say that something very great is being built up on the other side of the Atlantic. When on an Anglo-Celtic basis you see the Italian, the Hun, and the Scandinavian being added, you feel that there is no human quality which may not be thereby evolved.

 

But to revert to Gibbon: the next stage is the flight of Empire from Rome to Byzantium, even as the Anglo-Celtic power might find its centre some day not in London but in Chicago or Toronto. There is the whole strange story of the tidal wave of Mahommedanism from the south, submerging all North Africa, spreading right and left to India on the one side and to Spain on the other, finally washing right over the walls of Byzantium until it, the bulwark of Christianity, became what it is now, the advanced European fortress of the Moslem. Such is the tremendous narrative covering half the world’s known history, which can all be acquired and made part of yourself by the aid of that humble atlas, pencil, and note-book already recommended.

 

When all is so interesting it is hard to pick examples, but to me there has always seemed to be something peculiarly impressive in the first entrance of a new race on to the stage of history. It has something of the glamour which hangs round the early youth of a great man. You remember how the Russians made their debut—came down the great rivers and appeared at the Bosphorus in two hundred canoes, from which they endeavoured to board the Imperial galleys.

Singular that a thousand years have passed and that the ambition of the Russians is still to carry out the task at which their skin-clad ancestors failed. Or the Turks again; you may recall the characteristic ferocity with which they opened their career. A handful of them were on some mission to the Emperor. The town was besieged from the landward side by the barbarians, and the Asiatics obtained leave to take part in a skirmish. The first Turk galloped out, shot a barbarian with his arrow, and then, lying down beside him, proceeded to suck his blood, which so horrified the man’s comrades that they could not be brought to face such uncanny adversaries. So, from opposite sides, those two great races arrived at the city which was to be the stronghold of the one and the ambition of the other for so many centuries.

 

And then, even more interesting than the races which arrive are those that disappear. There is something there which appeals most powerfully to the imagination. Take, for example, the fate of those Vandals who conquered the north of Africa. They were a German tribe, blue-eyed and flaxen-haired, from somewhere in the Elbe country.

Suddenly they, too, were seized with the strange wandering madness which was epidemic at the time. Away they went on the line of least resistance, which is always from north to south and from east to west. South-west was the course of the Vandals—a course which must have been continued through pure love of adventure, since in the thousands of miles which they traversed there were many fair resting-places, if that were only their quest.

 

They crossed the south of France, conquered Spain, and, finally, the more adventurous passed over into Africa, where they occupied the old Roman province. For two or three generations they held it, much as the English hold India, and their numbers were at the least some hundreds of thousands. Presently the Roman Empire gave one of those flickers which showed that there was still some fire among the ashes. Belisarius landed in Africa and reconquered the province. The Vandals were cut off from the sea and fled inland. Whither did they carry those blue eyes and that flaxen hair? Were they exterminated by the negroes, or did they amalgamate with them? Travellers have brought back stories from the Mountains of the Moon of a Negroid race with light eyes and hair. Is it possible that here we have some trace of the vanished Germans?

 

It recalls the parallel case of the lost settlements in Greenland.

That also has always seemed to me to be one of the most romantic questions in history—the more so, perhaps, as I have strained my eyes to see across the ice-floes the Greenland coast at the point (or near it) where the old “Eyrbyggia” must have stood. That was the Scandinavian city, founded by colonists from Iceland, which grew to be a considerable place, so much so that they sent to Denmark for a bishop. That would be in the fourteenth century. The bishop, coming out to his see, found that he was unable to reach it on account of a climatic change which had brought down the ice and filled the strait between Iceland and Greenland. From that day to this no one has been able to say what has become of these old Scandinavians, who were at the time, be it remembered, the most civilized and advanced race in Europe. They may have been overwhelmed by the Esquimaux, the despised Skroeling—or they may have amalgamated with them—or conceivably they might have held their own. Very little is known yet of that portion of the coast. It would be strange if some Nansen or Peary were to stumble upon the remains of the old colony, and find possibly in that antiseptic atmosphere a complete mummy of some bygone civilization.

 

But once more to return to Gibbon. What a mind it must have been which first planned, and then, with the incessant labour of twenty years, carried out that enormous work! There was no classical author so little known, no Byzantine historian so diffuse, no monkish chronicle so crabbed, that they were not assimilated and worked into their appropriate place in the huge framework. Great application, great perseverance, great attention to detail was needed in all this, but the coral polyp has all those qualities, and somehow in the heart of his own creation the individuality of the man himself becomes as insignificant and as much overlooked as that of the little creature that builds the reef. A thousand know Gibbon’s work for one who cares anything for Gibbon.

 

And on the whole this is justified by the facts. Some men are greater than their work. Their work only represents one facet of their character, and there may be a dozen others, all remarkable, and uniting to make one complex and unique creature. It was not so with Gibbon. He was a cold-blooded man, with a brain which seemed to have grown at the expense of his heart. I cannot recall in his life one generous impulse, one ardent enthusiasm, save for the Classics.

His excellent judgment was never clouded by the haze of human emotion—or, at least, it was such an emotion as was well under the control of his will. Could anything be more laudable—or less lovable? He abandons his girl at the order of his father, and sums it up that he “sighs as a lover but obeys as a son.” The father dies, and he records the fact with the remark that “the tears of a son are seldom lasting.” The terrible spectacle of the French Revolution excited in his mind only a feeling of self-pity because his retreat in Switzerland was invaded by the unhappy refugees, just as a grumpy country gentleman in England might complain that he was annoyed by the trippers. There is a touch of dislike in all the allusions which Boswell makes to Gibbon—often without even mentioning his name—and one cannot read the great historian’s life without understanding why.

 

I should think that few men have been born with the material for self-sufficient contentment more completely within himself than Edward Gibbon. He had every gift which a great scholar should have, an insatiable thirst for learning in every form, immense industry, a retentive memory, and that broadly philosophic temperament which enables a man to rise above the partisan and to become the impartial critic of human affairs. It is true that at the time he was looked upon as bitterly prejudiced in the matter of religious thought, but his views are familiar to modern philosophy, and would shock no susceptibilities in these more liberal (and more virtuous) days.

Turn him up in that Encyclopedia, and see what the latest word is upon his contentions. “Upon the famous fifteenth and sixteenth chapters it is not necessary to dwell,” says the biographer, “because at this time of day no Christian apologist dreams of denying the substantial truth of any of the more important allegations of Gibbon. Christians may complain of the suppression of some circumstances which might influence the general result, and they must remonstrate against the unfair construction of their case.

But they no longer refuse to hear any reasonable evidence tending to show that persecution was less severe than had been once believed, and they have slowly learned that they can afford to concede the validity of all the secondary causes assigned by Gibbon and even of others still more discreditable. The fact is, as the historian has again and again admitted, that his account of the secondary causes which contributed to the progress and establishment of Christianity leaves the question as to the natural or supernatural origin of Christianity practically untouched.” This is all very well, but in that case how about the century of abuse which has been showered upon the historian? Some posthumous apology would seem to be called for.

 

Physically, Gibbon was as small as Johnson was large, but there was a curious affinity in their bodily ailments. Johnson, as a youth, was ulcerated and tortured by the king’s evil, in spite of the Royal touch. Gibbon gives us a concise but lurid account of his own boyhood.