Algonquin Indian Tales - Egerton R. Young (bill gates books recommendations .txt) 📗

turned back and troubled them no more. Nanahboozhoo was pleased that the beautiful maple trees had been of so much assistance to him. He decided to dwell among them for some time, so he prepared a very comfortable wigwam for himself and his grandmother.

"It was in the wigwam among the maples that the deputation found Nanahboozhoo. He received them kindly, and listened to their story and their request.

"At first Nanahboozhoo was perplexed. He was such a great traveler that he had often been down in the great Southland, and well knew how the sugar was there made. He had seen the fields of sugar cane, and knew the whole process by which the juice was squeezed out and then boiled down into sugar. He also knew that it required a lot of hard work before the sugar was made.

"When Nokomis heard the request of the deputation to her grandson she was very much interested--for had not Nanahboozhoo several times, when returning from those trips to the South, brought back to her some of the sugar?--and she had liked it very much; and so now she added her pleadings to theirs that he would in some way grant them their request.

"Of course Nanahboozhoo could not refuse now, so he told them that, as the beautiful maple trees had been so good to him and Nokomis, from this time forward they should, like the sugar cane of the South, yield the sweet sap that when boiled down would make the sugar they liked so much.

"He told them, however, that it was not for the lazy ones to have, but only for those who were industrious and would carry out his commands. Then Nanahboozhoo described to them the whole process of sugar making. He told them that only in the spring of the year would the sweet sap flow. Then they were to have ready their tapping gouges, their spiles and buckets. Great fireplaces were to be built and here, as fast as the sap was gathered from the trees, it was to be boiled down in their little kettles into the nice molasses; and then a little more, so that when it cooled it would harden into sugar.

"'Now,' added Nanahboozhoo, 'go back to your people and tell them that it depends on their industry between now and the spring who shall have the most of the sugar you love so well.' Then he skillfully modeled out a stone tapping gouge of the shape required to make the incision in the tree from which the sap would flow. With his knife he made a sample spile of cedar, the thin end of which was to be driven into the hole made by the gouge and along which the sap would flow. Then he told them to make plenty of buckets of birch bark, and thus be ready when the time came to secure an abundant supply of sap. Thus the art of making maple sugar first came to be known. Nanahboozhoo gave it to the Indians long ago. Then when the palefaces came they followed the same process. That is the way Nanahboozhoo showed us how to get the maple sugar."

But here the sound of the barking of the dogs, and the sweet tones of the silvery bells on the collars of the dogs that had come for the children, told that the two hours had passed away.

"Thank you ever so much," said the grateful Minnehaha, as she rose to have loving hands carefully wrap her up for the return ride, "for that sweet, sweet story. It was so good of Nanahboozhoo to tell them about the sap in the maple trees, even if it is only there in the spring time."

"I think old Nokomis deserves a good deal of the credit," said Sagastao. "It seems to me that Nanahboozhoo would not have done it if she had not made him."

"Well, Nanahboozhoo did it, anyway, and so we and the Indians have our maple sugar and molasses, and I am glad. And so, hurrah for Nanahboozhoo!" Thus replied Minnehaha.

Here Souwanas lifted the well-wrapped-up child, and carried her out to the cariole, where she and her brother were speedily covered and tucked in among the warm robes.

"Marche! Marche!" was shouted to the dogs by the driver, and away they sped over the icy trail with such speed that it was not long ere they were again safe and happy in their own cozy home.


CHAPTER XI.

Mary Relates the Legend of the Origin of Disease--The Queer Councils Held by the Animals Against Their Common Enemy, Man.

"Mary, how is it that I get sick sometimes," said Sagastao the following summer, "and have to take medicine that I dislike? Why can't we always be well?"

For the last week or ten days Mary had been most devoted and faithful in watchful care over her restless charge, who had been very sick but was now rapidly recovering.

"As soon as you are a little stronger I will tell you the legends of sickness and medicine, as handed down by our Indian forefathers," said Mary, "but now you must only rest, and eat, and sleep."

"Well, Sakehow" (beloved), his pet name for his faithful nurse, "I will try and mind you; don't forget."

The next week was one of rapid recovery, and very proud, indeed, was Mary when she led forth the two children, in the bright sunshine of a delightful summer day, to a cozy resting place among the rocks where the waves of Lake Winnipeg rippled on the sandy beach at their feet.

Minnehaha was eager for a story about the sweet birdies or the brilliant flowers, but the young invalid had his way this time, and Mary proceeded to tell the story of the Indians' idea as to the origin of sickness and disease.

"Long, long ago," said Mary, "all the animals and birds on this earth lived in peace and harmony with the human family. Then there was food for all in abundance without any shedding of blood. Even the wild animals, that now live by killing and devouring each other, found plenty of food in the fruits and vegetables that then were so abundant.

"Men and women also lived on similar things, and were contented and happy. But as the years went on the people became so numerous, and their settlements spread over so much of the earth, that many of the poor animals began to be cramped for room.

"Even this could have been borne, but by and by men began to make bows and arrows, spears and knives, and other weapons, and began to use them on the defenseless animals. Then soon they began to eat the flesh of the animals, and presently they found that they preferred the meat thus obtained to the fruits and vegetables of the earth.

"Formerly they had made their garments out of the fiber of the trees and plants, which the women carefully prepared and wove; but after a while they discovered that the skins of the buffalo and deer and other animals, when well prepared, made better and more durable garments and wigwams than the materials they had previously used. As time went on the destruction of the larger animals increased, and men became so much more cruel than formerly that even the frogs and worms, that in the earlier days were never harmed, were now destroyed without mercy, or by sheer carelessness or contempt. Thus the animals came to be in such a sad plight that it was resolved by them to call great councils of their members together to consult upon what could be done for their common safety.

"The bears were the first to assemble. They gathered together on the peak of a great smoky mountain, which the white men now call Cathedral mountain, and the great white bear from the Northland was appointed chairman."

"Well, that was funny," said Minnehaha. "Just fancy a big white bear sitting up in a chair! Why, he would need a whole sofa to hold him."

"Don't be silly, child," said the patronizing brother. "It was a bears' council and, of course, the chairs used were bears' and not men's."

When Mary was appealed to to settle the question she could only say, "As the council was held on the top of a mountain perhaps the bears sat on the rocks. But never mind; let me go on with the story.

"After the white bear had made his speech he took his seat and said he was now ready to hear the statements of the different bears who had assembled to lodge their complaints against the way in which men killed their relatives, devoured their flesh for food, and made garments and robes out of their skins.

"Nearly every kind of bear had grievous statements to make, and so blood-curdling were some of their recitals that it was decided to begin war at once against the human race.

"Then the question was asked, 'What weapons shall we use against them?' After some discussion it was decided to use bows and arrows, the favorite weapons of their enemies.

"'And what are they made of?' was the next question.

"This was soon answered by a bear who had been caught when young and kept captive for a couple of years in the wigwam of one of their enemies. He had often seen the process of making bows, and he was now able to tell all about it, and even to do the work himself. It was not long before the first bow, with some arrows, was manufactured, and there was great excitement when the first trial of it was made. A large strong bear was selected to shoot the first arrow. To their great disappointment the trial was not a success, for it was found that when the bear let the arrow fly, after drawing back the bow, his long claws caught in the string and spoiled the shot. Other bears tried, but they all had long claws, and they all failed. Then some one suggested that this difficulty could be overcome by their cutting off their long claws. But here the chairman, the white bear, interposed, saying that it was very necessary that they should have their long claws in order to climb trees, or up steep rocky places. 'It is better,' said he, 'for us to trust to our claws and teeth than to man's weapons, which certainly were not designed for us.'

"The bears remained in council until they got very hungry, but think as much as they might they could not devise any satisfactory plan, for they are stupid animals after all, and they dispersed to their different homes no better able to fight the human race than before.

"Then the deer next held a council. Representatives of all the different kinds of deer, from the great elk and moose down to the smallest species in existence, assembled in a beautiful forest glade. The moose was selected as chief. After a long discussion it was resolved that in revenge for man's tyranny they would inflict rheumatism, lumbago, and similar diseases upon every hunter who should kill one of their number unless he took great care to ask pardon for the offense. That is the reason why so many hunters say, just before they shoot, 'I beg your pardon, Mr. Deer, but shoot you I must, for I want your flesh for food.' They know that if they do this they are safe.

"The Cree legend is that it is the bear that has to be propitiated by gentlemanly expressions when he is being approached to be killed. I well remember being with a