Myths and Legends of Ancient Greece and Rome - E. M. Berens (audio ebook reader .TXT) 📗

one of the seven gates of the city in readiness for the attack. Eteocles, in conjunction with Creon, had made due preparations to repel the invaders, and had stationed troops, under the command of trusty leaders, to guard each of the gates. Then, according to the practice of the ancients of consulting soothsayers before entering upon any undertaking, the blind old seer Tiresias was sent for, who, after carefully taking the auguries from the flight of birds, declared that all efforts to defend the city would prove unavailing, unless the youngest descendant of the house of Cadmus would offer himself as a voluntary sacrifice for the good of the state.

When Creon heard the words of the seer his first thought was of his favourite son Menœceus, the youngest scion of the royal house, who was present at the interview. He therefore earnestly implored him to leave the city, and to repair for safety to Delphi. But the gallant youth heroically resolved to sacrifice his life for the benefit of his country, and after taking leave of his old father, mounted the city walls, and plunging a dagger into his heart, perished in the sight of the contending hosts.

Adrastus now gave his troops the word of command to storm the city, and they rushed forward to the attack with great valour. The battle raged long and furiously, and after heavy losses on both sides the Argives were routed and put to flight.

After the lapse of some days they reorganized their forces, and again appeared before the gates of Thebes, when Eteocles, grieved to think that there should be such a terrible loss of life on his account, sent a herald into the opposite camp, with a proposition that the fate of the campaign should be decided by single combat between himself and his brother Polynices. The challenge was readily accepted, and in the duel which took place outside the city walls, in the sight of the rival forces, Eteocles and Polynices were both fatally wounded and expired on the field of battle.

Both sides now claimed the day, and the result was that hostilities recommenced, and soon the battle raged with greater fury than ever. But victory at last declared itself for the Thebans. In their flight the Argives lost all their leaders, Adrastus excepted, who owed his safety to the fleetness of his horse Arion.

By the death of the brothers, Creon became once more king of Thebes, and in order to show his abhorrence of the conduct of Polynices in fighting against his country, he strictly forbade any one to bury either his remains or those of his allies. But the faithful Antigone, who had returned to Thebes on the death of her father, could not endure that the body of her brother should remain unburied. She therefore bravely disregarded the orders of the king, and endeavoured to give sepulture to the remains of Polynices.

When Creon discovered that his commands had been set at defiance, he inhumanly condemned the devoted maiden to be entombed alive in a subterranean vault. But retribution was at hand. His son, Hæmon, who was betrothed to Antigone, having contrived to effect an entrance into the vault, was horrified to find that Antigone had hanged herself by her veil. Feeling that life without her would be intolerable, he threw himself in despair on his own sword, and after solemnly invoking the malediction of the gods on the head of his father, expired beside the dead body of his betrothed.

Hardly had the news of the tragic fate of his son reached the king, before another messenger appeared, bearing the tidings that his wife Eurydice, on hearing of the death of Hæmon, had put an end to her existence, and thus the king found himself in his old age both widowed and childless.

Nor did he succeed in the execution of his vindictive designs; for Adrastus, who, after his flight from Thebes, had taken refuge at Athens, induced Theseus to lead an army against the Thebans, to compel them to restore the dead bodies of the Argive warriors to their friends, in order that they might perform due funereal rites in honour of the slain. This undertaking was successfully accomplished, and the remains of the fallen heroes were interred with due honours.

THE EPIGONI.

Ten years after these events the sons of the slain heroes, who were called Epigoni, or descendants, resolved to avenge the death of their fathers, and with this object entered upon a new expedition against the city of Thebes.

By the advice of the Delphic oracle the command was intrusted to Alcmæon, the son of Amphiaraus; but remembering the injunction of his father he hesitated to accept this post before executing vengeance on his mother Eriphyle. Thersander, however, the son of Polynices, adopting similar tactics to those of his father, bribed Eriphyle with the beautiful veil of Harmonia, bequeathed to him by Polynices, to induce her son Alcmæon and his brother Amphilochus to join in this second war against Thebes.

Now the mother of Alcmæon was gifted with that rare fascination which renders its possessor irresistible to all who may chance to come within its influence; nor was her own son able to withstand her blandishments. Yielding therefore to her wily representations he accepted the command of the troops, and at the head of a large and powerful army advanced upon Thebes.

Before the gates of the city Alcmæon encountered the Thebans under the command of Laodamas, the son of Eteocles. A fierce battle ensued, in which the Theban leader, after performing prodigies of valour, perished by the hand of Alcmæon.

After losing their chief and the flower of their army, the Thebans retreated behind the city walls, and the enemy now pressed them hard on every side. In their distress they appealed to the blind old seer Tiresias, who was over a hundred years old. With trembling lips and in broken accents, he informed them that they could only save their lives by abandoning their native city with their wives and families. Upon this they despatched ambassadors into the enemy's camp; and whilst these were protracting negotiations during the night, the Thebans, with their wives and children, evacuated the city. Next morning the Argives entered Thebes and plundered it, placing Thersander, the son of Polynices (who was a descendant of Cadmus), on the throne which his father had so vainly contested.

ALCMÆON AND THE NECKLACE.

When Alcmæon returned from his expedition against the Thebans he determined to fulfil the last injunction of his father Amphiaraus, who had desired him to be revenged on his mother Eriphyle for her perfidy in accepting a bribe to betray him. This resolution was further strengthened by the discovery that his unprincipled mother had urged him also to join the expedition in return for the much-coveted veil of Harmonia. He therefore put her to death; and taking with him the ill-fated necklace and veil, abandoned for ever the home of his fathers.

But the gods, who could not suffer so unnatural a crime to go unpunished, afflicted him with madness, and sent one of the Furies to pursue him unceasingly. In this unhappy condition he wandered about from place to place, until at last having reached Psophis in Arcadia, Phegeus, king of the country, not only purified him of his crime, but also bestowed upon him the hand of his daughter Arsinoë, to whom Alcmæon presented the necklace and veil, which had already been the cause of so much unhappiness.

Though now released from his mental affliction, the curse which hung over him was not entirely removed, and on his account the country of his adoption was visited with a severe drought. On consulting the oracle of Delphi he was informed that any land which offered him shelter would be cursed by the gods, and that the malediction would continue to follow him till he came to a country which was not in existence at the time he had murdered his mother. Bereft of hope, and resolved no longer to cast the shadow of his dark fate over those he loved, Alcmæon took a tender leave of his wife and little son, and became once more an outcast and wanderer.

Arrived after a long and painful pilgrimage at the river Achelous, he discovered, to his unspeakable joy, a beautiful and fertile island, which had but lately emerged from beneath the water. Here he took up his abode; and in this haven of rest he was at length freed from his sufferings, and finally purified of his crime by the river-god Achelous. But in his new-found home where prosperity smiled upon him, Alcmæon soon forgot the loving wife and child he had left behind, and wooed Calirrhoë, the beautiful daughter of the river-god, who became united to him in marriage.

For many years Alcmæon and Calirrhoë lived happily together, and two sons were born to them. But unfortunately for the peace of her husband, the daughter of Achelous had heard of the celebrated necklace and veil of Harmonia, and became seized with a violent desire to become the possessor of these precious treasures.

Now the necklace and veil were in the safe-keeping of Arsinoë; but as Alcmæon had carefully concealed the fact of his former marriage from his young wife, he informed her, when no longer able to combat her importunities, that he had concealed them in a cave in his native country, and promised to hasten thither and procure them for her. He accordingly took leave of Calirrhoë and his children, and proceeded to Psophis, where he presented himself before his deserted wife and her father, king Phegeus. To them he excused his absence by the fact of his having suffered from a fresh attack of madness, and added that an oracle had foretold to him that his malady would only be cured when he had deposited the necklace and veil of Harmonia in the temple of Apollo at Delphi. Arsinoë, deceived by his artful representations, unhesitatingly restored to him his bridal gifts, whereupon Alcmæon set out on his homeward journey, well satisfied with the successful issue of his expedition.

But the fatal necklace and veil were doomed to bring ruin and disaster to all who possessed them. During his sojourn at the court of king Phegeus, one of the servants who had accompanied Alcmæon betrayed the secret of his union with the daughter of the river-god; and when the king informed his sons of his treacherous conduct, they determined to avenge the wrongs of their sister Arsinoë. They accordingly concealed themselves at a point of the road which Alcmæon was compelled to pass, and as he neared the spot they suddenly emerged from their place of ambush, fell upon him and despatched him.

When Arsinoë, who still loved her faithless husband, heard of the murder, she bitterly reproached her brothers for the crime which they had perpetrated, at which they were so incensed, that they placed her in a chest, and conveyed her to Agapenor, son of Ancæus, at Tegea. Here they accused her of the murder of which they themselves were guilty, and she suffered a painful death.

Calirrhoë, on learning the sad fate of Alcmæon, implored Zeus that her infant sons might grow at once to manhood, and avenge the death of their father. The ruler of Olympus heard the petition of the bereaved wife, and, in answer to her prayer, the children of yesterday became transformed into bearded men, full of strength and courage, and thirsting for revenge.

Hastening to Tegea, they there encountered the sons of Phegeus, who were about to repair to Delphi, in order to deposit the necklace and veil in the sanctuary of Apollo; and before the brothers had time to defend themselves, the stalwart sons of Calirrhoë rushed upon them and slew them. They then proceeded to Psophis, where