Household Tales - Wilhelm Grimm (story books to read TXT) 📗

and said, “Do ye not now see? Am I not the son of the poor fisherman? Did I not earn bread for my father and mother in this dress?” Hereupon his father knew him again, and begged his pardon, and took him home with him, and then he related all that had happened to him, and how he had got into a forest on a high mountain, and the mountain had opened and he had gone into an enchanted castle, where all was black, and three young princesses had come to him who were black except a little white on their faces. And they had told him not to fear, and that he could deliver them. Then his mother said that might very likely not be a good thing to do, and that he ought to take a holy-water vessel with him, and drop some boiling water on their faces.

He went back again, and he was in great fear, and he dropped the water on their faces as they were sleeping, and they all turned half-white. Then all the three princesses sprang up, and said, “Thou accursed dog, our blood shall cry for vengeance on thee! Now there is no man born in the world, nor will any ever be born who can set us free! We have still three brothers who are bound by seven chains they shall tear thee to pieces.” Then there was a loud shrieking all over the castle, and he sprang out of the window, and broke his leg, and the castle sank into the earth again, the mountain shut to again, and no one knew where the castle had stood.

138 Knoist and his Three Sons

Between Werrel and Soist there lived a man whose name was Knoist, and he had three sons. One was blind, the other lame, and the third stark-naked. Once on a time they went into a field, and there they saw a hare. The blind one shot it, the lame one caught it, the naked one put it in his pocket. Then they came to a mighty big lake, on which there were three boats, one sailed, one sank, the third had no bottom to it. They all three got into the one with no bottom to it. Then they came to a mighty big forest in which there was a mighty big tree; in the tree was a mighty big chapel in the chapel was a sexton made of beech-wood and a box-wood parson, who dealt out holy-water with cudgels.

“How truly happy is that one Who can from holy water run!”

139 The Maid of Brakel

A girl from Brakel once went to St. Anne’s Chapel at the foot of the Hinnenberg, and as she wanted to have a husband, and thought there was no one else in the chapel, she sang,

“Oh, holy Saint Anne! Help me soon to a man. Thou know’st him right well, By Suttmer gate does he dwell, His hair it is golden, Thou know’st him right well.”

The clerk, however, was standing behind the altar and heard that, so he cried in a very gruff voice, “Thou shalt not have him! Thou shalt not have him!” The maiden thought that the child Mary who stood by her mother Anne had called out that to her, and was angry, and cried, “Fiddle de dee, conceited thing, hold your tongue, and let your mother speak!”

140 Domestic Servants

“Whither goest thou?” “To Walpe.” “I to Walpe, thou to Walpe, so, so, together we’ll go.”

“Hast thou a man? What is his name?” “Cham.” “My man Cham, thy man Cham; I to Walpe, thou to Walpe; so, so, together we’ll go.” “Hast thou a child; how is he styled?” “Wild.” “My child Wild, thy child Wild; my man Cham, thy man Cham; I to Walpe, thou to Walpe, so, so, together we’ll go.” “Hast thou a cradle? How callest thou thy cradle?” “Hippodadle.” “My cradle Hippodadle, my child Wild, thy child Wild, my man Cham, thy man Cham; I to Walpe, thou to Walpe, so, so, together we’ll go.”

“Hast thou also a drudge? what name has thy drudge?” “From-thy-work-do- not-budge.” “My drudge, From-thy-work-do-not-budge: my child Wild, thy child Wild; my man Cham, thy man Cham; I to Walpe, thou to Walpe; so, so, together we’ll go.”

141 The Lambkin and the Little Fish

THERE were once a little brother and a little sister, who loved each other with all their hearts. Their own mother was, however, dead, and they had a stepmother, who was not kind to them, and secretly did everything she could to hurt them. It so happened that the two were playing with other children in a meadow before the house, and there was a pond in the meadow which came up to one side of the house. The children ran about it, and caught each other, and played at counting out.

“Eneke Beneke, let me live, And I to thee my bird will give. The little bird, it straw shall seek, The straw I’ll give to the cow to eat.

The pretty cow shall give me milk, The milk I’ll to the baker take.

The baker he shall bake a cake, The cake I’ll give unto the cat. The cat shall catch some mice for that, The mice I’ll hang up in the smoke, And then you’ll see the snow.”

They stood in a circle while they played this, and the one to whom the word snow fell, had to run away and all the others ran after him and caught him. As they were running about so merrily the stepmother watched them from the window, and grew angry. And as she understood arts of witchcraft she bewitched them both, and changed the little brother into a fish, and the little sister into a lamb. Then the fish swam here and there about the pond and was very sad, and the lambkin walked up and down the meadow, and was miserable, and could not eat or touch one blade of grass. Thus passed a long time, and then strangers came as visitors to the castle. The false stepmother thought, “This is a good opportunity,”

and called the cook and said to him, “Go and fetch the lamb from the meadow and kill it, we have nothing else for the visitors.” Then the cook went away and got the lamb, and took it into the kitchen and tied its feet, and all this it bore patiently. When he had drawn out his knife and was whetting it on the door-step to kill the lamb, he noticed a little fish swimming backwards and forwards in the water, in front of the kitchen-sink and looking up at him. This, however, was the brother, for when the fish saw the cook take the lamb away, it followed them and swam along the pond to the house; then the lamb cried down to it, “Ah, brother, in the pond so deep, How sad is my poor heart! Even now the cook he whets his knife To take away my tender life.”

The little fish answered,

“Ah, little sister, up on hig How sad is my poor heart While in this pond I lie.”

When the cook heard that the lambkin could speak and said such sad words to the fish down below, he was terrified and thought this could be no common lamb, but must be bewitched by the wicked woman in the house. Then said he, “Be easy, I will not kill thee,” and took another sheep and made it ready for the guests, and conveyed the lambkin to a good peasant woman, to whom he related all that he had seen and heard.

The peasant was, however, the very woman who had been foster-mother to the little sister, and she suspected at once who the lamb was, and went with it to a wise woman. Then the wise woman pronounced a blessing over the lambkin and the little fish, by means of which they regained their human forms, and after this she took them both into a little hut in a great forest, where they lived alone, but were contented and happy.

142 Simeli Mountain

There were once two brothers, the one rich, the other poor. The rich one, however, gave nothing to the poor one, and he gained a scanty living by trading in corn, and often did so badly that he had no bread for his wife and children. Once when he was wheeling a barrow through the forest he saw, on one side of him, a great, bare, naked-looking mountain, and as he had never seen it before, he stood still and stared at it with amazement.

While he was thus standing he saw a twelve great, wild men coming towards him, and as he believed they were robbers he pushed his barrow into the thicket, climbed up a tree, and waited to see what would happen. The twelve men, however, went to the mountain and cried, “Semsi mountain, Semsi mountain, open,” and immediately the barren mountain opened down the middle, and the twelve went into it, and as soon as they were within, it shut. After a short time, however, it opened again, and the men came forth carrying heavy sacks on their shoulders, and when they were all once more in the daylight they said, “Semsi mountain, Semsi mountain, shut thyself;” then the mountain closed together, and there was no longer any entrance to be seen to it, and the twelve went away.

When they were quite out of sight the poor man got down from the tree, and was curious to know what really was secretly hidden in the mountain. So he went up to it and said, “Semsi mountain, Semsi mountain, open,” and the mountain opened to him also. The he went inside, and the whole mountain was a cavern full of silver and gold, and behind lay great piles of pearls and sparkling jewels, heaped up like corn. The poor man hardly knew what to do, and whether he might take any of these treasures for himself or not; but at last he filled his pockets with gold, but he left the pearls and precious stones where they were. When he came out again he also said, “Semsi mountain, Semsi mountain, shut thyself;” and the mountain closed itself, and he went home with his barrow.

And now he had no more cause for anxiety, but could buy bread for his wife and children with his gold, and wine into the bargain. He lived joyously and uprightly, gave help to the poor, and did good to every one. When, however, the money came to an end he went to his brother, borrowed a measure that held a bushel, and brought himself some more, but did not touch any of the most valuable things. When for the third time he wanted to fetch something, he again borrowed the measure of his brother. The rich man had, however, long been envious of his brother’s possessions, and of the handsome way of living which he had set on foot, and could not understand from whence the riches came, and what his brother wanted with the measure. Then he thought of a cunning trick, and covered the bottom of the measure with pitch, and when he got the measure back a piece of money was sticking in it. He at once went to his brother and asked him, “What hast thou been measuring in the bushel measure?” “Corn and barley,” said the other. Then he showed him the piece of money, and threatened that if he did not tell the truth he would accuse him before a court of justice. The poor man then told him everything, just as it happened. The rich man, however, ordered his carriage to be made ready, and drove away, resolved to use the opportunity better than his brother had done, and to