Household Tales - Wilhelm Grimm (story books to read TXT) 📗

is no time for thinking of expense, and niggardliness would be ill applied.” All agreed with him. So they set fire to the barn at all four corners, and with it the owl was miserably burnt. Let any one who will not believe it, go thither and inquire for himself.

175 The Moon

In days gone by there was a land where the nights were always dark, and the sky spread over it like a black cloth, for there the moon never rose, and no star shone in the obscurity. At the creation of the world, the light at night had been sufficient. Three young fellows once went out of this country on a travelling expedition, and arrived in another kingdom, where, in the evening when the sun had disappeared behind the mountains, a shining globe was placed on an oak-tree, which shed a soft light far and wide. By means of this, everything could very well be seen and distinguished, even though it was not so brilliant as the sun. The travellers stopped and asked a countryman who was driving past with his cart, what kind of a light that was. “That is the moon,” answered he; our mayor bought it for three thalers, and fastened it to the oak-tree. He has to pour oil into it daily, and to keep it clean, so that it may always burn clearly. He receives a thaler a week from us for doing it.”

When the countryman had driven away, one of them said, “We could make some use of this lamp, we have an oak-tree at home, which is just as big as this, and we could hang it on that. What a pleasure it would be not to have to feel about at night in the darkness!” “I’ll tell you what we’ll do,” said the second; “we will fetch a cart and horses and carry away the moon. The people here may buy themselves another.” “I’m a good climber,” said the third, “I will bring it down.” The fourth brought a cart and horses, and the third climbed the tree, bored a hole in the moon, passed a rope through it, and let it down. When the shining ball lay in the cart, they covered it over with a cloth, that no one might observe the theft. They conveyed it safely into their own country, and placed it on a high oak. Old and young rejoiced, when the new lamp let its light shine over the whole land, and bedrooms and sitting-rooms were filled with it. The dwarfs came forth from their caves in the rocks, and the tiny elves in their little red coats danced in rings on the meadows.

The four took care that the moon was provided with oil, cleaned the wick, and received their weekly thaler, but they became old men, and when one of them grew ill, and saw that he was about to die, he appointed that one quarter of the moon, should, as his property, be laid in the grave with him. When he died, the mayor climbed up the tree, and cut off a quarter with the hedge-shears, and this was placed in his coffin. The light of the moon decreased, but still not visibly. When the second died, the second quarter was buried with him, and the light diminished. It grew weaker still after the death of the third, who likewise took his part of it away with him; and when the fourth was borne to his grave, the old state of darkness recommenced, and whenever the people went out at night without their lanterns they knocked their heads together.

When, however, the pieces of the moon had united themselves together again in the world below, where darkness had always prevailed, it came to pass that the dead became restless and awoke from their sleep. They were astonished when they were able to see again; the moonlight was quite sufficient for them, for their eyes had become so weak that they could not have borne the brilliance of the sun. They rose up and were merry, and fell into their former ways of living. Some of them went to the play and to dance, others hastened to the public-houses, where they asked for wine, got drunk, brawled, quarreled, and at last took up cudgels, and belabored each other. The noise became greater and greater, and at last reached even to heaven.

Saint Peter who guards the gate of heaven thought the lower world had broken out in revolt and gathered together the heavenly troops, which are to drive back the Evil One when he and his associates storm the abode of the blessed. As these, however, did not come, he got on his horse and rode through the gate of heaven, down into the world below. There he reduced the dead to subjection, bade them lie down in their graves again, took the moon away with him, and hung it up in heaven.

176 The Duration of Life

When God had created the world and was about to fix the length of each creature’s life, the ass came and asked, “Lord, how long shall I live?” “Thirty years,” replied God; “does that content thee?” “Ah, Lord,” answered the ass, “that is a long time. Think of my painful existence! To carry heavy burdens from morning to night, to drag sacks of corn to the mill, that others may eat bread, to be cheered and refreshed with nothing but blows and kicks. Relieve me of a portion of this long time.” Then God had pity on him and relieved him of eighteen years. The ass went away comforted, and the dog appeared. “How long wouldst thou like to live?” said God to him. “Thirty years are too many for the ass, but thou wilt be satisfied with that.” “Lord,” answered the dog, “is that thy will? Consider how I shall have to run, my feet will never hold out so long, and when I have once lost my voice for barking, and my teeth for biting, what will be left for me to do but run from one corner to another and growl?” God saw that he was right, and released him from twelve years of life. Then came the monkey. “Thou wilt certainly live thirty years willingly?” said the Lord to him. “Thou hast no need to work as the ass and the dog have to do, and wilt always enjoy thyself.” “Ah! Lord,”

he answered, “it may seem as if that were the case, but it is quite different. When it rains porridge I have no spoon. I am always to play merry pranks, and make faces which force people to laugh, and if they give me an apple, and I bite into it, why it is sour! How often sadness hides itself behind mirth! I shall never be able to hold out for thirty years.” God was gracious and took off ten.

At last man appeared, joyous, healthy and vigorous, and begged God to appoint his time for him. “Thirty years shalt thou live,” said the Lord. “Is that enough for thee?” “What a short time,” cried man, “when I have built my house and my fire burns on my own hearth; when I have planted trees which blossom and bear fruit, and am just intending to enjoy my life, I am to die! O Lord, lengthen my time.” “I will add to it the ass’s eighteen years,” said God. “That is not enough,”

replied the man. “Thou shalt also have the dog’s twelve years.” “Still too little!” “Well, then,” said God, “I will give thee the monkey’s ten years also, but more thou shalt not have.” The man went away, but was not satisfied.

So man lives seventy years. The first thirty are his human years, which are soon gone; then is he healthy, merry, works with pleasure, and is glad of his life. Then follow the ass’s eighteen years, when one burden after another is laid on him, he has to carry the corn which feeds others, and blows and kicks are the reward of his faithful services. Then come the dog’s twelve years, when he lies in the corner, and growls and has no longer any teeth to bite with, and when this time is over the monkey’s ten years form the end. Then man is weak-headed and foolish, does silly things, and becomes the jest of the children.

177 Death’s Messengers

In ancient times a giant was once travelling on a great highway, when suddenly an unknown man sprang up before him, and said, “Halt, not one step farther!” “What!” cried the giant, “a creature whom I can crush between my fingers, wants to block my way? Who art thou that thou darest to speak so boldly?” “I am Death,” answered the other. “No one resists me, and thou also must obey my commands. But the giant refused, and began to struggle with Death. It was a long, violent battle, at last the giant got the upper hand, and struck Death down with his fist, so that he dropped by a stone. The giant went his way, and Death lay there conquered, and so weak that he could not get up again. “What will be done now,” said he, “if I stay lying here in a corner? No one will die in the world, and it will get so full of people that they won’t have room to stand beside each other.” In the meantime a young man came along the road, who was strong and healthy, singing a song, and glancing around on every side. When he saw the half-fainting one, he went compassionately to him, raised him up, poured a strengthening draught out of his flask for him, and waited till he came round. “Dost thou know,” said the stranger, whilst he was getting up, “who I am, and who it is whom thou hast helped on his legs again?” “No,” answered the youth, “I do not know thee.” “I am Death,” said he. “I spare no one, and can make no exception with thee, but that thou mayst see that I am grateful, I promise thee that I will not fall on thee unexpectedly, but will send my messengers to thee before I come and take thee away.” “Well,” said the youth, “it is something gained that I shall know when thou comest, and at any rate be safe from thee for so long.” Then he went on his way, and was lighthearted, and enjoyed himself, and lived without thought. But youth and health did not last long, soon came sicknesses and sorrows, which tormented him by day, and took away his rest by night. “Die, I shall not,” said he to himself, “for Death will send his messengers before that, but I do wish these wretched days of sickness were over.” As soon as he felt himself well again he began once more to live merrily. Then one day some one tapped him on the shoulder. He looked round, and Death stood behind him, and said, “Follow me, the hour of thy departure from this world has come.” “What,”

replied the man, “wilt thou break thy word? Didst thou not promise me that thou wouldst send thy messengers to me before coming thyself? I have seen none!” “Silence!” answered Death. “Have I not sent one messenger to thee after another? Did not fever come and smite thee, and shake thee, and cast thee down? Has dizziness not bewildered thy head? Has not gout twitched thee in all thy limbs? Did not thine ears sing? Did not tooth-ache bite into thy cheeks? Was it not dark before thine eyes? And besides all that, has not my own brother Sleep reminded thee every night of me? Didst thou not lie by night as if thou wert already dead? The man could make no answer; he yielded to his fate, and went away with