The Book of the Thousand Nights and a Night, vol 8 - Sir Richard Francis Burton (best e reader for epub .TXT) 📗

mind to aught, whether it be the Hammam or what not else, none hath power over her to guard her or keep her chaste or debar her from her desire; for she will do whatso she willeth and naught restraineth her but her reason and her religion.”[FN#87] Then she wept and cursed fate and bemoaned herself and her strangerhood, till Hasan’s mother was moved to ruth for her case and knew that all she said was but truth and that there was nothing for it but to let her have her way. So she committed the affair to Allah (extolled and exalted be He!) and making ready all that they needed for the bath, took her and went with her to the Hammam.

She carried her two little sons with her, and when they entered, they put off their clothes and all the women fell to gazing on the Princess and glorifying God (to whom belong Might and Majesty!) for that He had created so fair a form. The women of the city, even those who were passing by, flocked to gaze upon her, and the report of her was noised abroad in Baghdad till the bath was crowded that there was no passing through it. Now it chanced there was present on that day and on that rare occasion with the rest of the women in the Hammam, one of the slavegirls of the Commander of the Faithful, Harun al-Rashid, by name Tohfah[FN#88] the Lutanist, and she, finding the Hammam over crowded and no passing for the throng of women and girls, asked what was to do; and they told her of the young lady. So she walked up to her and, considering her closely, was amazed at her grace and loveliness and glorified God (magnified be His majesty!) for the fair forms He hath created. The sight hindered her from her bath, so that she went not farther in nor washed, but sat staring at the Princess, till she had made an end of bathing and coming forth of the caldarium donned her raiment, whereupon beauty was added to her beauty. She sat down on the divan,[FN#89] whilst the women gazed upon her; then she looked at them and veiling herself, went out. Tohfah went out with her and followed her, till she saw where she dwelt, when she left her and returned to the Caliph’s palace; and ceased not wending till she went in to the Lady Zubaydah and kissed ground between her hands; whereupon quoth her mistress, “O Tohfah, why hast thou tarried in the Hammam?” She replied, “O my lady, I have seen a marvel, never saw I its like amongst men or women, and this it was that distracted me and dazed my wit and amazed me, so that I forgot even to wash my head.” Asked Zubaydah, “And what was that?” ; and Tohfah answered, “O my lady, I saw a damsel in the bath, having with her two little boys like moons, eye never espied her like, nor before her nor after her, neither is there the fellow of her form in the whole world nor her peer amongst Ajams or Turks or Arabs. By the munificence, O my lady, an thou toldest the Commander of the Faithful of her, he would slay her husband and take her from him, for her like is not to be found among women. I asked of her mate and they told me that he is a merchant Hasan of Bassorah hight. Moreover, I followed her from the bath to her own house and found it to be that of the Wazir, with the two gates, one opening on the river and the other on the land.[FN#90] Indeed, O my lady, I fear lest the Prince of True Believers hear of her and break the law and slay her husband and take love-liesse with her.”—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Seven Hundred and Ninety-fifth Night, She continued, It hath reached me, O auspicious King, that when Tohfah, after seeing the King’s daughter, described her beauty to the Lady Zubaydah ending with, “Indeed, O my mistress, I fear lest the Prince of True Believers hear of her and break the law and slay her mate and take her to wife,” Zubaydah cried, “Woe to thee, O Tohfah, say me, doth this damsel display such passing beauty and loveliness that the Commander of the Faithful should, on her account, barter his soul’s good for his worldly lust and break the Holy Law! By Allah, needs must I look on her, and if she be not as thou sayest, I will bid strike off thy head! O

strumpet, there are in the Caliph’s Serraglio three hundred and three score slave girls, after the number of the days of the year, yet is there none amongst them so excellent as thou describest!” Tohfah replied, “No, by Allah, O my lady!: nor is there her like in all Baghdad; no, nor amongst the Arabs or the Daylamites nor hath Allah (to whom belong Might and Majesty!) created the like of her!” Thereupon Zuhaydah called for Masrur, the eunuch, who came and kissed the ground before her, and she said to him, “O Masrur, go to the Wazir’s house, that with the two gates, one giving on the water and the other on the land, and bring me the damsel who dwelleth there, also her two children and the old woman who is with her, and haste thou and tarry not.”

Said Masrur, “I hear and I obey,” and repairing to Hasan’s house, knocked at the door. Quoth the old woman, “Who is at the door?”

and quoth he, “Masrur, the eunuch of the Commander of the Faithful.” So she opened the door and he entered and saluted her with the salam; whereupon she returned his salute and asked his need; and he replied, “The Lady Zubaydah, daughter of Al-Kasim[FN#91] and queen-spouse of the Commander of the Faithful Harun al-Rashid sixth[FN#92] of the sons of Al-Abbas, paternal uncle of the Prophet (whom Allah bless and keep!) summoneth thee to her, thee and thy son’s wife and her children; for the women have told her anent her and her beauty.” Rejoined the old woman, “O my lord Masrur, we are foreigner folk and the girl’s husband (my son) who is abroad and far from home hath strictly charged me not to go forth nor let her go forth in his absence, neither show her to any of the creatures of Allah Almighty; and I fear me, if aught befal her and he come back, he will slay himself; wherefore of thy favour I beseech thee, O Masrur, require us not of that whereof we are unable.” Masrur retorted, “O my lady, if I knew aught to be feared for you in this, I would not require you to go; the Lady Zubaydah desireth but to see her and then she may return. So disobey not or thou wilt repent; and like as I take you, I will bring you both back in safety, Inshallah!” Hasan’s mother could not gainsay him; so she went in and making the damsel ready, brought her and her children forth and they all followed Masrur to the palace of the Caliphate where he carried them in and seated them on the floor before the Lady Zubaydah.

They kissed ground before her and called down blessings upon her; and Zubaydah said to the young lady (who was veiled), “Wilt thou not uncover thy face, that I may look on it?” So she kissed the ground between her hands and discovered a face which put to shame the full moon in the height of heaven. Zubaydah fixed her eyes on her and let their glances wander over her, whilst the palace was illumined by the light of her countenance; whereupon the Queen and the whole company were amazed at her beauty and all who looked on her became Jinn-mad and unable to bespeak one another.

As for Zubaydah, she rose and making the damsel stand up, strained her to her bosom and seated her by herself on the couch.

Moreover, she bade decorate the palace in her honour and calling for a suit of the richest raiment and a necklace of the rarest ornaments put them upon her. Then said she to her, “O liege lady of fair ones, verily thou astoundest me and fillest mine eyes.[FN#93] What arts knowest thou?” She replied, “O my lady, I have a dress of feathers, and could I but put it on before thee, thou wouldst see one of the fairest of fashions and marvel thereat, and all who saw it would talk of its goodliness, generation after generation.” Zubaydah asked, “And where is this dress of thine?”; and the damsel answered, “‘Tis with my husband’s mother. Do thou seek it for me of her.” So Zubaydah said to the old woman, “O my lady the pilgrimess, O my mother, go forth and fetch us her feather-dress, that we may solace ourselves by looking on what she will do, and after take it back again.” Replied the old woman, “O my lady, this damsel is a liar.

Hast thou ever seen any of womankind with a dress of feathers?

Indeed, this belongeth only to birds.” But the damsel said to the Lady Zubaydah, “As thou livest, O my lady, she hath a feather-dress of mine and it is in a chest, which is buried in such a store-closet in the house.” So Zubaydah took off her neck a rivi�re of jewels, worth all the treasures of Chosroe and C�sar, and gave it to the old woman, saying, “O my mother, I conjure thee by my life, take this necklace and go and fetch us this dress, that we may divert ourselves with the sight thereof, and after take it again!” But she sware to her that she had never seen any such dress and wist not what the damsel meant by her speech. Then the Lady Zubaydah cried out at her and taking the key from her, called Masrur and said to him as soon as her came, “Take this key and go to the house; then open it and enter a store-closet there whose door is such and such and amiddlemost of it thou wilt find a chest buried. Take it out and break it open and bring me the feather-dress which is therein and set it before me.”—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Seven Hundred and Ninety-sixth Night, She said, It hath reached me, O auspicious King, that the Lady Zubaydah, having taken the key from Hasan’s mother, handed it to Masrur, saying, “Take this key and open such a closet; then bring forth of it the chest; break it open; bring me the feather-dress which is therein and set it before me.” “Hearkening and obedience,” replied he and taking the key went forth, whereupon the old woman arose and followed him, weeping-eyed and repenting her of having given ear to the damsel and gone with her to the bath, for her desire to go thither was but a device. So she went with him to the house and opened the door of the closet, and he entered and brought out the chest. Then he took therefrom the feather,dress and wrapping it in a napkin, carried it to the Lady Zubaydah, who took it and turned it about, marvelling at the beauty of its make; after which she gave it to the damsel, saying, “Is this thy dress of feathers?” She replied, “Yes, O my lady,” and at once putting forth her hand, took it joyfully. Then she examined it and rejoiced to find it whole as it was, not a feather gone. So she rose and came down from beside the Lady Zubaydah and taking her