Time and the Gods by Lord Dunsany (top ebook reader TXT) 📗

in Azinorn, answer or thou shalt write no more the history of the times to be, but shalt toil with thy hand to make record of the little happenings of the days that were, as do the common men.”

Then said Samahn: “All knowledge is with the King,” and when the pomp of travelling shall be heard in the streets and the slow horses whereon the King rideth not go behind lute and drum, then, as the King well knoweth, thou shalt go down to the great white house of Kings and, entering the portals where none are worthy to follow, shalt make obeisance alone to all the elder Kings of Zarkandhu, whose bones are seated upon golden thrones grasping their sceptres still. Therein thou shalt go with robes and sceptre through the marble porch, but thou shalt leave behind thee thy gleaming crown that others may wear it, and as the times go by come in to swell the number of the thirty Kings that sit in the great white house on golden thrones. There is one doorway in the great white house, and it stands wide with marble portals yawning for kings, but when it shall receive thee, and thine obeisance hath been made because of thine obligation to the thirty Kings, thou shalt find at the back of the house an unknown door through which the soul of a King may just pass, and leaving thy bones upon a golden throne thou shalt go unseen out of the great white house to tread the velvet spaces that lie among the worlds. Then, O King, it were well to travel fast and not to tarry about the houses of men as do the souls of some who still bewail the sudden murder that sent them upon the journey before their time, and who, being yet both to go, linger in dark chambers all the night. These, setting forth to travel in the dawn and travelling all the day, see earth behind them gleaming when an evening falls, and again are loth to leave its pleasant haunts, and come back again through dark woods and up into some old loved chamber, and ever tarry between home and flight and find no rest.

Thou wilt set forth at once because the journey is far and lasts for many hours; but the hours on the velvet spaces are the hours of the gods, and we may not say what time such an hour may be if reckoned in mortal years.

At last thou shalt come to a grey place filled with mist, with grey shapes standing before it which are altars, and on the altars rise small red flames from dying fires that scarce illumine the mist. And in the mist it is dark and cold because the fires are low. These are the altars of the people’s faiths, and the flames are the worship of men, and through the mist the gods of Old go groping in the dark and in the cold. There thou shalt hear a voice cry feebly: “Inyani, Inyani, lord of the thunder, where art thou, for I cannot see?” And a voice shall answer faintly in the cold: “O maker of many worlds, I am here.” And in that place the gods of Old are nearly deaf for the prayers of men grow few, they are nigh blind because the fires burn low upon the altars of men’s faiths and they are very cold. And all about the place of mist there lies a moaning sea which is called the Sea of Souls. And behind the place of mist are the dim shapes of mountains, and on the peak of one there glows a silvern light that shines in the moaning sea; and ever as the flames on the altars die before the gods of Old the light on the mountain increases, and the light shines over the mist and never through it as the gods of Old grow blind. It is said that the light on the mountain shall one day become a new god who is not of the gods of Old.

There, O King, thou shalt enter the Sea of Souls by the shore where the altars stand which are covered in mist. In that sea are the souls of all that ever lived on the worlds and all that ever shall live, all freed from earth and flesh. And all the souls in that sea are aware of one another but more than with hearing or sight or by taste or touch or smell, and they all speak to each other yet not with lips, with voices which need no sound. And over the sea lies music as winds o’er an ocean on earth, and there unfettered by language great thoughts set outward through the souls as on earth the currents go.

Once did I dream that in a mist-built ship I sailed upon that sea and heard the music that is not of instruments, and voices not from lips, and woke and found that I was upon the earth and that the gods had lied to me in the night. Into this sea from fields of battle and cities come down the rivers of lives, and ever the gods have taken onyx cups and far and wide into the worlds again have flung the souls out of the sea, that each soul may find a prison in the body of a man with five small windows closely barred, and each one shackled with forgetfulness.

But all the while the light on the mountain grows, and none may say what work the god that shall be born of the silvern light shall work on the Sea of Souls, when the gods of Old are dead and the Sea is living still.

And answer made the King:

“Thou that art a prophet of the gods of Old, go back and see that those red flames burn more brightly on the altars in the mist, for the gods of Old are easy and pleasant gods, and thou canst not say what toil shall vex our souls when the god of the light on the mountain shall stride along the shore where bleach the huge bones of the gods of Old.”

And Samahn answered: “All knowledge is with the King.”

II

Then the King called to Ynath bidding him speak concerning the journey of the King. Ynath was the prophet that sat at the Eastern gate of the Temple of Gorandhu. There Ynath prayed his prayers to all the passers by lest ever the gods should go abroad, and one should pass him dressed in mortal guise. And men are pleased as they walk by that Eastern gate that Ynath should pray to them for fear that they be gods, so men bring gifts to Ynath in the Eastern gate.

And Ynath said: “All knowledge is with the King. When a strange ship comes to anchor in the air outside thy chamber window, thou shalt leave thy well-kept garden and it shall become a prey to the nights and days and be covered again with grass. But going aboard thou shalt set sail over the Sea of Time and well shall the ship steer through the many worlds and still sail on. If other ships shall pass thee on the way and hail thee saying: ‘From what port’ thou shalt answer them: ‘From Earth.’ And if they ask thee ‘whither bound?’ then thou shalt answer: ‘The End.’ Or thou shalt hail them saying: ‘From what port?’ And they shall answer: ‘From The End called also The Beginning, and bound to Earth.’ And thou shalt sail away till like an old sorrow dimly felt by happy men the worlds shall gleam in the distance like one star, and as the star pales thou shalt come to the shore of space where aeons rolling shorewards from Time’s sea shall lash up centuries to foam away in years. There lies the Centre Garden of the gods, facing full seawards. All around lie songs that on earth were never sung, fair thoughts not heard among the worlds, dream pictures never seen that drifted over Time without a home till at last the aeons swept them on to the shore of space. And in the Centre Garden of the gods bloom many fancies. Therein once some souls were playing where the gods walked up and down and to and fro. And a dream came in more beauteous than the rest on the crest of a wave of Time, and one soul going downward to the shore clutched at the dream and caught it. Then over the dreams and stories and old songs that lay on the shore of space the hours came sweeping back, and the centuries caught that soul and swirled him with his dream far out to the Sea of Time, and the aeons swept him earthwards and cast him into a palace with all the might of the sea and left him there with his dream. The child grew to a King and still clutched at his dream till the people wondered and laughed. Then, O King, Thou didst cast thy dream back into the Sea, and Time drowned it and men laughed no more, but thou didst forget that a certain sea beat on a distant shore and that there was a garden and therein souls. But at the end of the journey that thou shalt take, when thou comest to the shore of space again thou shalt go up the beach, and coming to a garden gate that stands in a garden wall shalt remember these things again, for it stands where the hours assail not above the beating of Time, far up the shore, and nothing altereth there. So thou shalt go through the garden gate and hear again the whispering of the souls when they talk low where sing the voices of the gods. There with kindred souls thou shalt speak as thou didst of yore and tell them what befell thee beyond the tides of time and how they took thee and made of thee a King so that thy soul found no rest. There in the Centre Garden thou shalt sit at ease and watch the gods all rainbow-clad go up and down and to and fro on the paths of dreams and songs, and shalt not venture down to the cheerless sea. For that which a man loves most is not on this side of Time, and all which drifts on its aeons is a lure.

“All knowledge is with the King.”

Then said the King: “Ay, there was a dream once but Time hath swept it away.”

III

Then spake Monith, Prophet of the Temple of Azure that stands on the snow-peak of Ahmoon and said: “All knowledge is with the King. Once thou didst set out upon a one day’s journey riding thy horse and before thee had gone a beggar down the road, and his name was Yeb. Him thou didst overtake and when he heeded not thy coming thou didst ride over him.

“Upon the journey that thou shalt one day take riding upon no horse, this beggar has set out before thee and is labouring up the crystal steps towards the moon as a man goeth up the steps of a high tower in the dark. On the moon’s edge beneath the shadow of Mount Angises he shall rest awhile and then shall climb the crystal steps again. Then a great journey lies before him before he may rest again till he come to that star that is called the left eye of Gundo. Then a journey of many crystal steps lieth before him again with nought to guide him but the light of Omrazu. On the edge of Omrazu shall Yeb tarry long, for the most dreadful part of his journey lieth before him. Up the crystal steps that lie beyond Omrazu he must go, and any that follow, though the howling of all the meteors that ride the sky; for in that part of the crystal space go many meteors up and down all squealing in the dark, which greatly perplex all travellers. And, if he may see though the gleaming of the meteors and in spite of their uproar come safely through, he shall come to the star Omrund at the edge of the Track of Stars. And from star to star along the Track of Stars the soul of a man may travel with more ease, and there the journey lies no more straight forward, but curves to the right.”

Then said King Ebalon:

“Of this beggar whom my horse smote down thou hast spoken much, but I sought to know by what road a King should go when he taketh his last royal journey, and what princes and what people